Llopart Morell v. Mesorana Huete

49 P.R. 242
Procedural entryThis page is a short order in Llopart Morell v. Mesorana Huete. Read the opinion of the Court — 49 P.R. Dec. 250
Supreme Court of Puerto Rico·Decided December 23, 1935·No. No. 6985·Published

Opinion

Mu. Justice Cóudova Dávila

delivered the opinion of the court.

Antonio Llopart Morell and Providencia Mesorana Hnete lived in concubinage from 1919 to 1933. They had two sons, named Antonio and Pablo, who are at present ten and eight years old, respectively. They agreed to a separation. Upon consummation of such separation the parties, by a public deed, agreed upon certain matters relating to the property acquired during the existence of their cohabitation and also to the custody and care of the above-mentioned minors.

It was stated in the said deed that the parties had never contracted marriage and that the property which appeared recorded in the registry of property as community property was not ganancial property but belonged to the separate estate of Llopart. The parties further stated in said deed that the minors, Antonio and Pablo, had been registered in the civil registry as legitimate children, which circumstance is not true because the parties were never married to each other. They, however, acknowledged the minors as their natural children. The parties stipulated that the two sons should continue under the custody and care of their mother; that the father would have access to his children and that he could have them with him as long as reasonably possible. They also agreed that the father would give them an allowance of $25 weekly. Moreover, a house in Santuree was conveyed to the minors, the usufruct thereof being granted to the mother. It was likewise agreed that the father would reserve to himself the right to claim the custody of his children in case the conduct of the mother was such as' to [244] make the father reasonably think that it affected the morals and welfare of his children.

Subsequently the mother of the children married Luis Jordán who went to live with her in the house donated by the father to his children.

Antonio, the eldest of the children, was sent to the “Cole-gio Ponceño de Varones,” as agreed upon by the parties, the expenses to be defrayed by the father. Early during the Christmas holidays of 1934, the father brought Antonio from Ponce and placed him under the care of Benito Alvarez, who resides in Miramar. The mother called at the hitter’s house and took Antonio to her home.

In this situation, Antonio Llopart Morell filed in the District Court of San Juan a petition for a writ of habeas corpus directed to Providencia Mesorana Huete, seeking to recover the custody of both minors, Antonio and Pablo.

The writ was issued and, after hearing the case, the district court decided that the minor Antonio Llopart should be sent to a boarding school within the judicial district of San Juan and that the minor Pablo Llopart should remain under the custody of the mother.

Feeling aggrieved by that decision as to the minor Pablo, the father, Antonio Llopart Morell, took an appeal to this court. Providencia Mesorana also appealed from said decision, but only as regards the failure to impose costs on the petitioner Antonio Llopart Morell.

The appellant father has assigned as an only error the holding of the court that the minor Pablo should remain under the custody of the mother, which holding, according to the appellant, is contrary to the provisions of sections 154 and 166 of the Civil Code of Puerto Rico, 1930 ed. He also maintains that the decision complained of is a clear abuse of the discretion which has been vested by the jurisprudence in district courts as parens patriae.

According to the Partidas, “patria potestas is the power held by parents over their children.” Partida IV, [245] tit. 17, law 1. This power, which had its origin in the “Roman law, reached in ancient times extraordinary proportions. The father, as the head, master, and lord of the family, could dispose of his children as if they were chattels. The child, when he was not emancipated by his father’s will, remained, even if married, during his entire life, and together with his off-spring, under the potestas of his father. The concept of the patria potestas, so rigid at first, underwent in its evolution some modifications which restricted the authority of the father, forbidding him to punish his children for the commission of crimes, authorizing him to do so moderately in the case of faults,- and creating and developing the peculmm doctrine which regulated the patrimonial relations between parent and child; but, as pointed out by Laurent, the principle from which barbarism sprang subsisted: the concept of control or the absence of personality.

Rome paid too much attention to the father’s authority and disregarded the child’s interest. The former was vested with excessive powers, his rights were of more importance than his duties, and the institution of the patria potestas instead of being created for the benefit of the child tended to consecrate and assert the parental authority, even to deplorable extremes. From that day to this things have changed. The father has ceased to be a master and has become a protector. Modem legislation, inspired in natural laws, has concerned itself rather with the duties than with the rights of the father, who has also responded to the call of the natural law which compels him to sacrifice himself for the sake of his children, to secure their happiness, to look after their education, their moral, intellectual and physical development, and, in short, to prepare them to face the problems and responsibilities of the future within the family circle and in the’ wider field of society. The modern codes have deviated from the old law, and it may be said with the commentator Laurent, that a very wide chasm exists [246] between the old and the new principles. Onr code reflects this transformation.

There are those who oppose the Germanic to the Bomanic type and maintain that the latter, based exclusively on the interests of the parent, turns the parent into an absolute chief and master of the household rather than into a father of the family; whereas the former mainly sought the interest of the child, the father being his protector and not his master. In France the Germanic spirit prevailed in some regions and the Bomanic spirit in others. In Spain a marked difference is noticeable between the Partidas on the one hand and the Fuero Juzg*o and the Fuero Beal on the other. The former literally followed the path laid out by the Boman law; the latter were inspired on principles more humane and more in harmony with natural law, vesting the mother, upon the death of the father, with the custody of her children and acknowledging in her favor the patria potestas, although this was not done with the necessary clearness.

In 1870, the Civil Marriage Act asserted the patria potes-tas of the mother. The act, in its preamble (exposición de motivos), sets forth the basis of the reform thus: [247] will not be rejected by anybody who knows how much tenderness, foresight, and wisdom can be treasured in the heart of a mother whose life is centered on the welfare and future of her children.”

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Llopart Morell v. Mesorana Huete, 49 P.R. 242 (prsupreme 1935).

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