John Does v. CompCare, Inc.

763 P.2d 1237, 52 Wash. App. 688, 1988 WL 119779
CourtCourt of Appeals of Washington
DecidedNovember 8, 1988
Docket8643-7-III
StatusPublished
Cited by22 cases

This text of 763 P.2d 1237 (John Does v. CompCare, Inc.) is published on Counsel Stack Legal Research, covering Court of Appeals of Washington primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
John Does v. CompCare, Inc., 763 P.2d 1237, 52 Wash. App. 688, 1988 WL 119779 (Wash. Ct. App. 1988).

Opinion

Green, J.

This action was brought by eight adolescent males and one adult male alleging sexual abuse by Father Ronald Fontenot while he was employed by Deaconess Hospital and CompCare, Inc., in Spokane. The Diocese of Lafayette, Louisiana, its bishop and vicar general, Bishop Frey and Monsignor Larroque (collectively referred to as the Diocese), were also named as defendants. Plaintiffs allege the Diocese maintained and negligently supervised its priest during his residence at the Jesuit House in Spokane. The Diocese moved to dismiss for lack of in personam jurisdiction. This motion was granted. Plaintiffs' and *690 CompCare's motion to vacate that decision was denied and they appeal.

The only issue on review is whether there is jurisdiction over the Diocese. We answer in the affirmative and reverse.

The Diocese is a Louisiana corporation located in south central Louisiana. Father Fontenot was ordained as a priest by the Diocese on December 6, 1975. On January 18, 1984, the Diocese suspended him from his priestly duties after he admitted to sexual misconduct with minors. In addition, Father Fontenot was asked to leave the Diocese and enter a treatment facility. Monsignor Larroque made arrangements for Father Fontenot to be evaluated by the House of Affirmation in Massachusetts. The Diocese offered Father Fontenot the option of residing at the Covington Monastery in Louisiana until he could be evaluated, but he requested residence at the Jesuit House in Spokane where he had stayed while studying for his master's degree at Gonzaga University. Monsignor Larroque accepted the Jesuit House as a viable temporary residence where Father Fontenot "could be in an atmosphere that would either support him or, in a sense, keep him from . . . being involved with young people." As the Monsignor stated in his deposition:

Because of the nature of the complaints, we did not want to take any chances of him just running free. We had no police control over him. We could not lock him up or anything like that. So, we had to have him into a place where he could have some supervision and a place to stay.

Father Fontenot made arrangements to come to Spokane, arriving on January 19. The Diocese paid his transportation expenses and made arrangements with the Jesuit House to pay for his room and board while he resided there. The Diocese continued paying Father Fontenot's salary for 3 months; thereafter it paid him a subsidy for incidental and other living expenses. 1

*691 After he arrived at the Jesuit House, Father Fontenot told the rector about his suspension and the reason for it. The Jesuit House then contacted Monsignor Larroque to confirm the acceptance of Father Fontenot and during that conversation Father Fontenot's sexual problems were discussed. Father Fontenot went to Dr. McAllister, a Spokane psychiatrist, for treatment. Monsignor Larroque made arrangements for the Diocese to pay for this treatment. Dr. McAllister and the Diocese were in contact with one another regarding Father Fontenot's treatment. He was under Dr. McAllister's care until May when he entered the House of Affirmation.

Father Fontenot was a patient at the House of Affirmation from May until November 27, 1984. Shortly before his discharge, the Monsignor wrote him a letter indicating his options for a position in any ministry were "severely limited if not nil":

Besides the necessary information on the circumstances which led you to the House of Affirmation, your involvement in a possible lawsuit if only indirectly would also have to be disclosed. Because of the possibility of legal action and responsibility on [the] part of any institution that might hire you, I think realistically that for Church employment you are a very poor risk. This is very sad to say and I know that it hurts, but I would be less than honest to give you other hopes. It is also clear that the suspension must remain in force and that you should not be engaged in any priestly functions after you leave the House of Affirmation.

In that letter, the Monsignor told Father Fontenot that additional instances of his sexual misconduct had been brought to light and, consequently, he should not return to the Diocese. Monsignor Larroque further indicated the Diocese could find another residence for him until the situation could be assessed.

The Diocese received a copy of Father Fontenot's discharge summary from the House of Affirmation which stated in part:

*692 Because of a long pattern of secrecy and denial concerning his sexual behavior, it is important that he discuss this problem with those in authority and that for the protection of himself and adolescents that he refrain from ministry that would involve work with adolescent boys.

Following his discharge, Father Fontenot briefly returned to Louisiana and discussed his situation with the Monsignor. He returned to the Jesuit House in January 1985. The Diocese continued to pay his subsidy/salary, Dr. McAllister for continued treatment, and the Jesuit House for his living expenses.

Shortly thereafter Father Fontenot applied to the Spokane Diocese for priestly faculties. The Spokane Diocese contacted the Lafayette Diocese about lifting the suspension, during which a discussion ensued about the liability Father Fontenot posed. The Lafayette Diocese decided not to lift the suspension and, consequently, the Spokane Diocese did not grant Father Fontenot priestly faculties.

In March the rector of the Jesuit House telephoned the Monsignor to find out how much longer Father Fontenot would be residing there and was told the Diocese wanted to wait until some of the other liability cases in Louisiana were settled before giving Father Fontenot a further assignment. During a telephone conversation with Father Fontenot that spring, the Monsignor indicated that once he became self-supporting, the subsidy would eventually be discontinued.

In May Father Fontenot was employed by Deaconess Medical Center, first as a guest lecturer and later as a technician in its adolescent care unit. Shortly thereafter, he informed the Monsignor he was working as a counselor in an alcohol/drug rehabilitation center but did not tell him he was working with adolescents. Soon after his employment, he became aware that allegations of his sexual misconduct had appeared in a Louisiana newspaper. He took *693 an overdose of pills which required hospitalization. Those expenses were paid by the Diocese.

Father Fontenot remained employed in the adolescent care unit until September when he began working with CompCare in its adult unit as an alcohol/drug counselor. He remained there until January 28, 1986, when he was terminated because of complaints of sexual abuse by former patients of Deaconess and CompCare. By that time, the Diocese discontinued payment of its subsidy/salary.

Criminal charges were brought against him. Monsignor Larroque was in Spokane at the time Father Fontenot was arraigned and the Diocese paid a portion of his criminal defense costs.

Free access — add to your briefcase to read the full text and ask questions with AI

Related

D.T. v. Archdiocese of Philadelphia
New Jersey Superior Court App Division, 2023
CATHOLIC DIOCESE OF GREEN BAY VS. DOE 119
2015 NV 29 (Nevada Supreme Court, 2015)
Catholic Diocese, Green Bay v. John Doe 119
2015 NV 29 (Nevada Supreme Court, 2015)
State v. AU Optronics Corp.
180 Wash. App. 903 (Court of Appeals of Washington, 2014)
Doe v. Corporation of the Catholic Bishop of Yakima
957 F. Supp. 2d 1225 (E.D. Washington, 2013)
In re the Marriage of David-Oytan
288 P.3d 57 (Court of Appeals of Washington, 2012)
Seahavn, Ltd. v. Glitnir Bank
226 P.3d 141 (Court of Appeals of Washington, 2010)
SeaHAVN, Ltd. v. Bank
154 Wash. App. 550 (Court of Appeals of Washington, 2010)
Tercero v. ROMAN CATH. DIOCESE OF NORWICH
2002 NMSC 018 (New Mexico Supreme Court, 2002)
Tercero v. Roman Catholic Diocese
1999 NMCA 052 (New Mexico Court of Appeals, 1999)
Funkhouser v. Wilson
950 P.2d 501 (Court of Appeals of Washington, 1998)
Sharon B. v. Reverend S.
244 A.D.2d 878 (Appellate Division of the Supreme Court of New York, 1997)
CTVC of Hawaii, Co., Ltd. v. Shinawatra
919 P.2d 1243 (Court of Appeals of Washington, 1996)
Niece v. Elmview Group Home
904 P.2d 784 (Court of Appeals of Washington, 1995)
Doe 1-22 v. Roman Catholic Bishop of Fall River
509 N.W.2d 598 (Court of Appeals of Minnesota, 1993)
Thompson v. Everett Clinic
860 P.2d 1054 (Court of Appeals of Washington, 1993)
Hartley v. American Contract Bridge League
812 P.2d 109 (Court of Appeals of Washington, 1991)
Olson v. Magnuson
457 N.W.2d 394 (Court of Appeals of Minnesota, 1990)

Cite This Page — Counsel Stack

Bluebook (online)
763 P.2d 1237, 52 Wash. App. 688, 1988 WL 119779, Counsel Stack Legal Research, https://law.counselstack.com/opinion/john-does-v-compcare-inc-washctapp-1988.