Incorporated Trustees of the Gospel Worker Society v. United States

6 Cl. Ct. 308, 1984 U.S. Claims LEXIS 1306
CourtUnited States Court of Claims
DecidedSeptember 13, 1984
DocketNo. 344-83T
StatusPublished
Cited by1 cases

This text of 6 Cl. Ct. 308 (Incorporated Trustees of the Gospel Worker Society v. United States) is published on Counsel Stack Legal Research, covering United States Court of Claims primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

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Incorporated Trustees of the Gospel Worker Society v. United States, 6 Cl. Ct. 308, 1984 U.S. Claims LEXIS 1306 (cc 1984).

Opinion

OPINION

REGINALD W. GIBSON, Judge:

This is a corporate employment tax refund suit by plaintiff, The Incorporated Trustees Of The Gospel Worker Society (the Society), in which jurisdiction is premised on §§ 1346 and 1491, Title 28 U.S.C., and § 7422, Title 26 U.S.C. (1954 Internal Revenue Code).1 The gravamen of this litigation stems from plaintiffs alleged erroneous failure to withhold and pay over FICA (employment) taxes, in the aggregate amount of $1,869.65, based on the alleged market value of meals and lodging (i.e., wages) provided by plaintiff to certain of its member-employees during the first calendar quarter of 1978. As a result of such failure, plaintiff received an audit report dated July 19, 1982, which asserted said FICA taxes to be due. A formal protest was filed which was rejected by the Service, the deficiency was thereafter paid, and an administrative claim for refund was filed on March 10, 1983. Said claim for refund was denied on May 17, 1983, and suit followed in this court on May 26, 1983.

For the reasons delineated hereinafter, on the issue of liability, the court holds that defendant is entitled to judgment. Trial of the valuation issue was severed by court order on September 30, 1983, for a later proceeding.

FACTS

The facts found hereinafter emanate from the testimony of Miss Julia P. Stab-ley, president of the Society, and the multiple stipulations by the parties, the latter of which facts are found accordingly.

The Gospel Worker Society, an unincorporated membership organization devoted to non-sectarian religions and charitable work, was founded in 1895 in New Jersey by the Reverend William Musselman. In 1906 the Gospel Worker Society organized The Incorporated Trustees Of The Gospel Worker Society, a not-for-profit corporation, under the laws of the State of Pennsylvania.2

Since 1950, the Society has been located in Cleveland, Ohio. This location is the situs of its printing operation, its bookstore, and the home it maintains for its members. All of the foregoing activities are conducted under a single corporate structure. The home maintained by the Society consists of three floors and a basement, which contain a chapel, a library, a dining room, a kitchen, a laundry, and a nursing area. Each member has her own [310]*310private room. Prior to 1962, the Society maintained missions in various locations such as Cleveland, Youngstown, and Pittsburgh, for purposes of disseminating the Gospel of Christ and the carrying on of missionary and charitable field work. However, in 1962 the last mission associated with the Society was closed.

Membership in the Society, historically, has consisted of women who became members by filing a written assent to devote their lives to the service of the Lord, and to work for the Society and the Union Gospel Press, infra. That is to say that in earlier years the members received no compensation, payments or wages, other than their care and maintenance.

Specifically, a person seeking membership is required to first make application for such membership by filling out the Applicant’s Blank. Thereafter, the applicant is admitted for a probationary period of several months, and upon acceptance for membership, a Candidate Blank must be duly completed and signed. The Society has no written document, by-laws, rules, regulations or contract, setting forth an obligation to furnish its members with food, shelter, and clothing.3 However, the Society contends that the membership form “manifests” a member’s agreement to accept care and maintenance during membership which has consistently been provided to all members in good standing without regard to their physical abilities to perform duties within the Society. Membership has dwindled from approximately 80 in 1930 to 25 in the year in issue. The Society thus undertakes by promise to care for its members during their active and declining years where they have given their services over past years.

The primary function of the Society has been the spreading of the Gospel by use of the printed page. In this connection, the Union Gospel Press, a divisional operation of the Society, publishes religious literature, including but not limited to a line of Sunday School material, following a set of topics prepared by the National Council of Churches. The Society owns and controls the press operation and its current income emanates primarily from the sale of religious literature.

The Internal Revenue Service determined in 1937 that the Society was a tax exempt organization. This status was reconsidered and reaffirmed in 1953 and again in 1964. Because of the decision in The Incorporated Trustees Of The Gospel Worker Society v. United States, 510 F.Supp. 374 (D.D.C.1981), aff'd 672 F.2d 894 (D.C.Cir.1981), cert. denied, 456 U.S. 944, 102 S.Ct. 2010, 72 L.Ed.2d 467 (1982), however, its tax exempt status was revoked retroactive to July 1, 1963. In that case, the court found that “the only discernible activity of the Society, apart from the maintenance of the ladies, was the publication of religious literature of the Gospel Press.” Id. at 375-76. For this reason, and because of the substantial profits accumulated by the Society and the substantial salaries of its non-member officers, the court held that “taken together [these circumstances] present a picture of a publishing enterprise the primary purpose of which is profits, not salvation.” Id. at 380.

Miss Stabley, the president since 1971 (vice-president 1938-1971), testified that the Society’s home and the Press are located on the same grounds, and that the members would not be Gospel Workers if they did not live there. Moreover, she testified that all of the members were expected to attend religious services in the home, which were held daily (for approximately 15 minutes) at 6:20 a.m. and after the evening meal. Two of the ladies at the home did not attend these services or meals, however, except for Sunday dinner.

The members at one time, between 1956 and 1975, were charged for meals and lodging (i.e., apparently only those who worked [311]*311and were paid wages). Thereafter, a no-charge policy for meals and lodging was instituted and continued through the period in issue, to avoid unrelated trade or business tax issues (in connection with the Society’s previous tax exempt status).4 Meals are provided for breakfast, lunch, and dinner seven days per week (i.e., including non-working days), and breakfast and dinner are served before and after working hours, respectively.

Some, but not all, of the members are employed by the Society and receive cash wages. If free meals and lodging were not provided, appropriate facilities are nearby sufficient to enable them to find adequate lodging and meals; however, some would, of course, have required higher pay in order to live elsewhere. The parties specifically stipulated that “If they [employee/members] did not receive free meals and lodging, there is no question that they could adequately perform the duties that they perform in the Press operations.”

There were eight “employees” (members) of the Society performing services who received free meals and lodging during the first quarter of 1978. It is those perquisites that are in issue here as “wages” for FICA purposes.

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6 Cl. Ct. 308, 1984 U.S. Claims LEXIS 1306, Counsel Stack Legal Research, https://law.counselstack.com/opinion/incorporated-trustees-of-the-gospel-worker-society-v-united-states-cc-1984.