In Re: Navy Chaplaincy

Procedural entryThis page is a short order in In Re: Navy Chaplaincy. Read the opinion of the Court — 850 F. Supp. 2d 86
District Court, District of Columbia·Decided March 4, 2013·No. Misc. No. 2007-0269·Published

Opinion

UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLUMBIA

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IN RE: NAVY CHAPLAINCY ) Case No. 1:07-mc-269 (GK)

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AMENDED MEMORANDUM OPINION Plaintiffs, current and former non-liturgical Protestant chaplains in the United States Navy (“Navy”), endorsing agencies for non-liturgical Protestant chaplains, and a fellowship of non-denominational Christian evangelical churches, bring this action against Defendants, Department of the Navy and several of its officials. Plaintiffs allege that Defendants discriminated against them on the basis of religion when making personnel decisions in violation of the First Amendment’s Establishment Clause and the equal protection component of the Fifth Amendment’s Due Process Clause, and that Defendants also violated the Establishment Clause by delegating governmental authority over personnel decisions to chaplains who sat on chaplain selection boards.

This matter is before the Court on Plaintiffs’ Motion for a Preliminary Injunction [Dkt. No. 95] on remand from the Court of Appeals. 1 Upon consideration of the Motion, Opposition [Dkt. No.

1 The District Court denied this Motion on January 30, 2012. Plaintiffs appealed that judgment and the Court of Appeals reversed and remanded for further proceedings. See infra Section

98], Reply [Dkt. No. 99], and the entire record herein, and for the reasons set forth below, Plaintiffs’ Motion is denied. I. BACKGROUND A. Factual Background 2 Congress provided for the organization of the Navy Chaplain Corps, “whose members are commissioned Naval officers who possess specialized education, training and experience to meet the spiritual needs of those who serve in the Navy and their families.” Adair v. England, 183 F. Supp. 2d 31, 35 (D.D.C. 2002) (Adair I) (internal quotation marks omitted). The Navy divides the Chaplain Corps into four “faith groups”: Catholic, liturgical Protestant, non-liturgical Protestant, and Special Worship. In re Navy Chaplaincy, 697 F.3d 1171, 1173 (D.C. Cir. 2012).

The term “liturgical Protestant” refers to “those Christian Protestant denominations whose services include a set liturgy or order of worship.” Adair I, 183 F. Supp. 2d at 36. In contrast, the term “non-liturgical Protestant” refers to “Christian

I.B. (setting out in detail the procedural background of this matter). 2 For a more detailed account of the facts in this case, refer to Chaplaincy of Full Gospel Churches v. England, 454 F.3d 290, 293-96 (D.C. Cir. 2006) and Adair v. England, 183 F. Supp. 2d 31, 34-38 (D.D.C. 2002) (Adair I).

denominations or faith groups that do not have a formal liturgy or order in their worship service.” Id. Plaintiffs are current and former non-liturgical Protestants, “represent[ing] Southern Baptist, Christian Church, Pentecostal, and other non-liturgical Christian faith groups.” Id.

In order to become a Navy chaplain, “an individual must have an ‘ecclesiastical endorsement’ from a faith group endorsing agency certifying that the individual is professionally qualified to represent that faith group within the Chaplain Corps.” In re Navy Chaplaincy, 697 F.3d at 1173. Chaplaincy of Full Gospel Churches and Associated Gospel Churches are two such endorsing agencies and are among the Plaintiffs in this case. Id.

The Navy uses the same personnel system for all of its officers, including chaplains. In re England, 375 F.3d 1169, 1172 (D.C. Cir. 2004). That system “seeks to manage officers’ careers to provide the Navy with the best qualified personnel through three critical personnel decisions: (1) promotion; (2) continuation on active duty; and (3) selective early retirement.” Id. Chaplains, like all Navy officers, “are recommended for promotion by ‘selection boards’ convened to consider whether particular candidates should be promoted to a

higher rank.” In re Navy Chaplaincy, 697 F.3d at 1173. Chaplain selection boards are currently composed of seven members: two chaplains and five other officers. Id. (citing SECNAVINST 1401.3A, Suppl. ¶ 1.c.(1)(f)).

Plaintiffs allege that Defendants “discriminated against []

[them] on the basis of their religion, by establishing, promoting and maintaining illegal religious quotas and religious preferences in their personnel decision making.” In re Navy Chaplaincy, 841 F. Supp. 2d 336, 341 (D.D.C. 2012). More specifically, Plaintiffs allege that “the Navy’s selection board process results in denominational favoritism that advantages Catholic and liturgical chaplains while disadvantaging non- liturgical chaplains” and that “this alleged systematic bias has left non-liturgical chaplains underrepresented in the Navy.” Id. 340.

Plaintiffs claim that, under the selection board process, “[c]haplain promotion board members ‘vote the record’ by depressing one of five buttons in a ‘sleeve’ which hides the voter’s hands, ensuring the secrecy of the vote” and that “[t]he buttons coincide with degrees of confidence the voter has in the record considered, ranging from 0 to 100 in 25 degree increments.” Pls.’ Mot. for Prelim. Inj. at 4 (internal

quotation marks omitted). Plaintiffs allege that the secrecy of the vote enables chaplain promotion board members to engage in the practice of “zeroing out” candidates, a practice in which “a single [board] member voting zero” ensures that a candidate will not be selected “because of the small number of board members who vote[.]” Id. No other branch of the military uses the same or similar procedures in the management of the careers of its religious leaders.

Plaintiffs claim that, under this promotion system, which has no accountability, their “[s]tatistical analysis [] shows that in every [Navy Chaplain Corps] personnel management category that can be measured by data, the Navy has a preference for Catholics first, Liturgical Protestants second, with non- liturgical or Special Worship [faith group clusters] alternating third and fourth.” Id. at 4-5.

Plaintiffs now move for a preliminary injunction, asking the Court to enjoin the Navy from “(1) the use of the Chief of Chaplains (the ‘Chief’) or his Deputy as chaplain selection board president; (2) the use of secret votes thereon with no accountability; and (3) placing chaplains on chaplain selection boards without effective guarantees [that] the power to distribute government benefits will be used solely for secular,

neutral and non-ideological purposes.” Id. at 1. Plaintiffs request that the preliminary injunction remain in force “until the Court can evaluate on their merits the partial summary judgment (PSJ) motions pending before this Court.” 3 Id. at 2.

B. Procedural Background This dispute involves three cases, Chaplaincy of Full Gospel Churches v. England, Civ. No. 99-2945, Adair v. England, Civ. No. 00-566, and Gibson v. Dep’t of Navy, Civ. No. 06-1696, the earliest of which was filed in 1999, and each with a complaint of over 85 pages, containing multiple constitutional claims. On June 18, 2007, the District Court concluded that the three cases raised “substantially similar constitutional challenges to the Navy Chaplaincy program” and accordingly consolidated the cases under the caption In re Navy Chaplaincy. Order (June 18, 2007) at 3-4 [Dkt. No. 1].

On July 22, 2011, Plaintiffs filed the present Motion for a Preliminary Injunction - which is their sixth such motion for injunctive relief. 4 On August 26, 2011, Defendants filed their

3 As discussed below, these motions are no longer pending. The Court did not reach the merits of the motions, but denied them without prejudice for case management purposes. See infra Section I.B.3. 4 The District Court denied all five of Plaintiffs’ previous motions for preliminary injunctive or similar emergency relief.

Opposition to Plaintiffs’ Motion, and on September 12, 2011, Plaintiffs’ filed their Reply in support of their Motion.

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