In re Estate of William J. Hannifin

2013 UT 46, 311 P.3d 1016, 2013 WL 3963727
Utah Supreme Court·Decided August 2, 2013·No. 20111125·Published·Cited by 55 cases

Opinions

Justice LEE,

opinion of the Court:

T1 Max Hill, in his capacity as Special Representative of the Estate of William J. Hannifin, appeals from a district court order awarding Willis Nakai a portion of that estate. Though Nakai is neither biologically nor legally related to Hannifin, the district court determined that he was nonetheless entitled to inherit under the doctrine of equitable adoption. |

2 We'reverse. We hold that the doctrine of equitable adoption, first recognized in In re Williams' Estates, 10 Utah 2d 83, 348 P.2d 683 (1960), has been preempted by the detailed provisions of Utah's Probate Code. See Uran Cope §§ 75-1-101 to -8-101. And, because Nakai does not qualify under the Probate Code's intestate succession provisions, we reverse the decision entitling him to inherit from Hannifin.

I -

I 3 Willis Nakai is a member of the Navajo Nation. He was raised by his aunt from infancy to age five or six. After her death, he attended a series of boarding schools, though his biological parents were living and married to each other throughout his childhood. At one of these schools, the Inter-mountain Indian School (IIS) in Brigham City, Utah, Nakai met Father Wflham J. Hannifin, an Episcopal priest.

T4 In the summer of 1958, Hannifin had occasion to visit the Navajo Reservation near Aneth, Utah, where Nakai and his family were then residing. During this visit, Hanni-fin had a conversation with Nakai's mother and maternal grandparents, during which Nakai's mother asked Hannifin to take Na-kai-who was fourteen years old at the time-and raise him as his own child. Han-nifin agreed. Because Nakai's father was frequently away from home and not involved in family matters, he was not a party to this conversation. |

T5 Hannifin assumed this parental role when Nakai returned to IIS the following school year. Though Nakai subsequently made brief yearly visits to see his biological family, his parents did not assert parental [1018]*1018control over him and did not support him financially. Instead, from that point forward, Hannifin provided Nakai an allowance, food, clothing, medical care, transportation, and emotional support. He monitored Nakai's schoolwork and generally provided for Na-kai's health and welfare. Though Nakai initially boarded at IIS and visited Hannifin only on weekends and holidays, he began living with Hannifin full time after he developed health problems during his secondary education and continued to live there throughout his secondary and college education.

T6 From Nakai's return to IIS in 1958-59 until the end of Hannifin's life, the two referred to each other as father and son and held themselves out to the community as such. Even after Nakai married and moved out of Hannifin's house, he and Hannifin maintained a close relationship, with Hanni-fin providing Nakai counsel and acting as if he were grandfather and great-grandfather to Nakai's children and grandchildren. Han-nifin even arranged for many of his assets, including his life insurance policy, bank accounts, and investment accounts to be transferred to Nakai upon Hannifin's death.

T 7 Yet when Hannifin died in 2009, he was intestate and had no spouse and no biological descendants. Nakai, alleging that he and his family were Hannifin's only known heirs and devisees, petitioned to be appointed as Personal Representative of Hannifin's estate, which petition the district court granted.

18 Max Hill, acting on behalf of himself and nineteen other collateral relatives of Hannifin, petitioned the court to be appointed Special Administrator of Hannifin's estate for the limited purpose of contesting Nakai's claim to the estate. The court granted Hill's petition and, following a bench trial, held that under the doctrine of equitable adoption, Na-kai was entitled "to inherit from Father Han-nifin's estate as though he were his legally adopted son." The district court also awarded Nakai attorney fees, which Hill opposed on the grounds that Nakai was not eligible to serve as Personal Representative.

T9 Hill filed this appeal, arguing that Utah's enactment of the Probate Code preempted the common law doctrine of equitable adoption. That is a question of law, which we review de novo. See Navajo Nation v. State (In re Adoption of A.B.), 2010 UT 55, ¶ 21, 245 P.3d 711.

II

110 We have long recognized the axiom "that our precedent must yield when it conflicts with a validly enacted statute." Patterson v. Patterson, 2011 UT 68, ¶ 37, 266 P.3d 828. Statutes "may preempt the common law either by governing an area in so pervasive a manner that it displaces the common law" (field preemption) "or by directly conflicting with the common law" (conflict preemption). OLP, LLC. v. Burningham, 2009 UT 75, ¶ 16, 225 P.3d 177.1 Preemption may be indicated expressly, by a stated intent to preempt the common law. "More often," however, "explicit pre-emption language does not appear, or does not directly answer the question. In that event, courts must consider whether the statute's structure and purpose or nonspecific statutory language nonetheless reveal a clear, but implicit, pre-emptive intent." Bishop v. Gen-Tec Inc., 2002 UT 36, ¶ 9, 48 P.3d 218 (alteration in original) (internal quotation marks omitted).

111 We have relied on "the federal model for determining whether federal law pre-empts state law" to determine "whether a state statute pre-empts the common law." Id.; see Utax Code § 68-3-2(1) ("The rule of the common law that a statute in derogation of the common law is to be strictly construed does not apply to the Utah Code."). Under that model, "[flield preemption occurs when the scope of a statute indicates that [the legislature] intended [a statute] to occupy a field" in such a way "as to make reasonable the inference that [the legislature] left no room for the [common law] to supplement it." [1019]*1019In re Adoption of A.B., 2010 UT 55, ¶ 31, 245 P.3d 711 (internal quotation marks omitted). Conflict preemption, on the other hand, "occurs where it is impossible ... to comply with both [the common law] and [a statute], or where [the common law] stands as an obstacle to the accomplishment and execution of the full purposes and objectives of [the legislature]." Id. ¶ 33 (alteration in original) (internal quotation marks omitted).

112 This notion of conflict preemption is reiterated in the Probate Code. Though the Code provides that "principles of . equity supplement its provisions," UTaH CopE § 75-11-1038, it also contains an express caveat that principles of equity may not be invoked where they are "displaced by the particular provisions of thie] code." Id. A judge-made doctrine that conflicts with a statute is certainly "displaced" by it.2

113 We find the Code to displace the doctrine of equitable adoption recognized in Williams' Estates In that case, a couple took a child into their home, agreeing with the birth mother that they would adopt the child and "raise, care for and treat [her] in all respects as their own child." In re Williams' Estates, 10 Utah 2d 83, 348 P.2d. 683, 685 (1960). Though they never formally adopted the child, they did raise her as their own. Id. at 684. And when the couple died intestate, the child claimed that "she should be awarded the same share of the Williamses|'] estate as she would have been entitled to had they ...

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In re Estate of William J. Hannifin, 2013 UT 46, 311 P.3d 1016, 2013 WL 3963727 (Utah 2013).

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