In re Contested Case Hearing re Conservation District Use Application

143 Haw. 379
Hawaii Supreme Court·Decided November 30, 2018·No. SCOT-17-0000777·Published·Cited by 2 cases

Opinion

** FOR PUBLICATION IN WEST’S HAWAIʻI REPORTS AND THE PACIFIC REPORTER **

Electronically Filed Supreme Court SCOT-XX-XXXXXXX 30-NOV-2018 03:48 PM

IN THE SUPREME COURT OF THE STATE OF HAWAIʻI

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IN THE MATTER OF CONTESTED CASE HEARING RE CONSERVATION DISTRICT USE APPLICATION (CDUA) HA-3568 FOR THE THIRTY METER TELESCOPE AT THE MAUNA KEA SCIENCE RESERVE, KAʻOHE MAUKA, HĀMĀKUA, HAWAIʻI, TMK (3)404015:009 ________________________________________________________________

SCOT-XX-XXXXXXX, SCOT-XX-XXXXXXX, & SCOT-XX-XXXXXXX

APPEAL FROM THE BOARD OF LAND AND NATURAL RESOURCES (BLNR-CC-16-002 (Agency Appeal))

NOVEMBER 30, 2018

RECKTENWALD, C.J., MCKENNA, J., and CIRCUIT JUDGE CASTAGNETTI IN PLACE OF NAKAYAMA, J., RECUSED, WITH POLLACK, J., CONCURRING IN PART, WITH WHOM WILSON, J., JOINS AS TO PARTS I-III, AND WILSON, J., DISSENTING

AMENDED OPINION OF THE COURT BY MCKENNA, J., IN WHICH POLLACK, J., JOINS EXCEPT AS TO PART V.C.1

I. Introduction

These appeals were filed from a September 27, 2017 decision

of the Board of Land and Natural Resources (“BLNR”) authorizing

issuance of a Conservation District Use Permit for the Thirty

Meter Telescope (“TMT”) near the summit of Mauna Kea. ** FOR PUBLICATION IN WEST’S HAWAIʻI REPORTS AND THE PACIFIC REPORTER **

Appellant Native Hawaiian1 cultural practitioners believe

that Mauna Kea, as a sacred manifestation of their ancestry,

should be honored in its natural state and is desecrated by

development of astronomy facilities near its summit. In

contrast, Appellees submit that telescope use is an allowed and

appropriate use of the summit area, that various measures are

being taken to reduce the impact of the TMT, and that Mauna Kea

can also be honored through the advancement of scientific

knowledge that TMT would provide.

In this opinion, we address whether the BLNR properly

applied the law in analyzing whether a permit should be issued

for the TMT. Upon careful consideration of the written

submissions, the applicable law, and the oral arguments, and for

the reasons explained below, we now affirm the BLNR’s decision

authorizing issuance of a Conservation District Use Permit

(“CDUP”) for the TMT.

1 The term “Native Hawaiian” refers to one “whose ancestors were natives of the Hawaiian Islands prior to 1778, without regard to blood quantum,” while the term “native Hawaiian” refers to one with at least fifty percent Hawaiian ancestry. Melody Kapilialoha MacKenzie & D. Kapuaʻala Sproat, A Collective Memory of Injustice: Reclaiming Hawaiʻi’s Crown Lands Trust in Response to Judge James S. Burns, 39 U. HAW. L. REV. 481, 528 (2017). See also JON M. VAN DYKE, WHO OWNS THE CROWN LANDS OF HAWAIʻI? 1 n.1 (2008) (using the term “Native Hawaiian” to “refer to all persons descended from the Polynesians who lived in the Hawaiian Islands when Captain James Cook arrived in 1778,” and distinguishing it from the term “native Hawaiian,” which is defined as a person with 50 percent or more Hawaiian blood in the Hawaiian Homes Commission Act, 1920, ch. 42, sec. 201(a)(7), 42 Stat. 108 (1921)).

2 ** FOR PUBLICATION IN WEST’S HAWAIʻI REPORTS AND THE PACIFIC REPORTER **

II. Factual and Procedural Background

A. The Mauna Kea Summit

Some Native Hawaiians, including some of the appellants,

consider Mauna Kea, which rises to an elevation of 13,796 feet

above sea level, to be an ancestor, a living family member and

progenitor of Hawaiians, born of Wākea (Sky Father) and Papa

(Earth Mother). They consider the Mauna Kea summit area, also

known as Kūkahauʻula (cluster of puʻu or cinder cones), to be a

wahi pana (storied place) and wao akua (the place where gods

reside), the realm of ancestral akua (gods, goddesses, deities)

believed to take earthly form as the puʻu, the waters of Lake

Waiau, and other significant landscape features. The summit of

Mauna Kea is thought to touch the sky in an unique and important

way, as a piko (navel) by which connections to the ancestors are

made known to them, or as the piko hoʻokahi (the single navel),

which ensures spiritual and genealogical connections, and the

rights to the regenerative powers of all that is Hawaiʻi. The

large number of shrines on Mauna Kea indicate that there was a

pattern of pilgrimage, “a walk upward and backward in time to

cosmological origins,” to worship the snow goddess Poliʻahu and

other akua such as Kūkahau, Līlīnoe, and Waiau. As discussed

later, various Native Hawaiian traditional and customary

practices are derived from these beliefs, which have also led to

related contemporary cultural practices.

3 ** FOR PUBLICATION IN WEST’S HAWAIʻI REPORTS AND THE PACIFIC REPORTER **

Before Western contact, the summit area was considered kapu

(taboo) to all but the highest chiefs and priests, and

unavailable to the general public. Archaeological research also

indicates that from as early as 1100 A.D., and continuing

through the 1700s up until the time of Western contact, Native

Hawaiians mined extremely high quality, dense, blue-black basalt

in a 4,800 acre adze quarry on the southern slopes of Mauna Kea

concentrated between 11,500 and 12,400 square feet above sea

level to produce tools to cut trees, shape canoes, and carve

other smaller items.

B. Development of Modern Astronomy on Mauna Kea Summit

After statehood, in 1968, the BLNR entered into a General

Lease with the University of Hawaiʻi (“University”) for the Mauna

Kea Science Reserve (“MKSR”); the General Lease is scheduled to

terminate on December 31, 2033. The MKSR totals 11,288 acres,

consisting of a 10,763-acre cultural and natural preserve and a

525-acre Astronomy Precinct, and includes almost all of the land

on Mauna Kea above the 12,000-foot elevation, except for certain

portions that lie within the Mauna Kea Ice Age Natural Area

Reserve (“MKIANAR”).

The General Lease allows the University to use the MKSR as

a scientific complex and reserve. The University began

operating the first observatory on Mauna Kea in 1968.

Thereafter, the following additional astronomical observatories

4 ** FOR PUBLICATION IN WEST’S HAWAIʻI REPORTS AND THE PACIFIC REPORTER **

became operational in the summit region of the MKSR: the

University 2.2-meter Telescope (1970), the United Kingdom

Infrared Telescope (“UKIRT”)(1979)(now owned by the University),

the NASA Infrared Telescope Facility (operated by the

University)(1979), the Canada-France-Hawaiʻi Telescope (1979);

(5) the California Institute of Technology (“Caltech”)

Submillimeter Observatory (“CSO”)(1986), the James Clerk Maxwell

Telescope (“JCMT”)(1986)(now owned by the University), the Very

Long Baseline Array (1992), the W. M. Keck Observatory, first

phase (1992) and second phase (1996), the Subaru Observatory

(“Subaru”)(1999), the Gemini North Observatory (1999), and the

Submillimeter Array (2002). The 4.6 mile segment of Mauna Kea

Access Road just past the Onizuka Center for International

Astronomy (also known as Hale Pōhaku),2 located at the 9,200 foot

level of Mauna Kea, is unpaved until just above 11,600 feet,

where it then extends near to the summit and loops along the Puʻu

Kea, Puʻu Hauʻoki, and other puʻu to reach existing observatories

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In re Contested Case Hearing re Conservation District Use Application, 143 Haw. 379 (haw 2018).

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