Ilya D. Levin v. John McPhee the New Yorker Magazine, Inc., and Farrar, Straus & Giroux, Inc.

119 F.3d 189, 25 Media L. Rep. (BNA) 1946, 1997 U.S. App. LEXIS 26235
CourtCourt of Appeals for the Second Circuit
DecidedJuly 17, 1997
Docket971, Docket 96-7408
StatusPublished
Cited by97 cases

This text of 119 F.3d 189 (Ilya D. Levin v. John McPhee the New Yorker Magazine, Inc., and Farrar, Straus & Giroux, Inc.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Second Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ilya D. Levin v. John McPhee the New Yorker Magazine, Inc., and Farrar, Straus & Giroux, Inc., 119 F.3d 189, 25 Media L. Rep. (BNA) 1946, 1997 U.S. App. LEXIS 26235 (2d Cir. 1997).

Opinion

JON O. NEWMAN, Circuit Judge:

Libel law frequently calls for careful policing of the line that separates defamatory writings for which an author is properly liable from legitimate explorations of controversial episodes for which a journalist or historian must enjoy insulation from liability. The weighty interests of victims apprehending damaged reputations and of members of the public seeking an opportunity to make up their own minds weigh in the balance. The tension between those interests provides the context in which this appeal arises. The specific issue is whether, in the circumstances of this case, New York libel law permits imposition of liability upon an author who reports conflicting versions of the circumstances underlying a mysterious death and includes two versions that arguably implicate a named person. This issue arises on an appeal by Ilya D. Levin from the March 7, 1996, judgment of the United States District Court for the Southern District of New York (Lewis A. Kaplan, Judge), granting defendants’ motion to dismiss and denying Levin’s cross-motion for summary judgment.

Levin’s complaint alleged that he had been defamed by the well known writer, John McPhee; Farrar, Straus & Giroux, Inc. (“Farrar”); and The New Yorker Magazine, Inc. (“New Yorker”), publisher of The New Yorker magazine (collectively “defendants”). Levin’s allegations stemmed from McPhee’s authorship of a book entitled The Ransom of Russian Art, Farrar’s publication of the book, and New Yorker’s reprint of an excerpt of the book in an article in The New Yorker. Two counts of the complaint alleged defamation, and a third alleged intentional infliction of emotional distress.

Facts

A. The Book

The Ransom of Russian Art (hereinafter “Ransom ” or “the book”) recounts the story of Norton Dodge, an American, who for a thirty year period beginning in the 1950’s, travelled throughout the Soviet Union meeting with and collecting the works of dissident Russian artists. 1 Dodge smuggled the works *192 out of the former Soviet Union, amassing the world’s largest collection of such art at an expense to him of approximately $3,000,000.

One of the artists prominently featured in McPhee’s story of Dodge’s travels is Evgeny Rukhin, a prolific dissident painter. 2 Rukhin helped to arrange some of Dodge’s clandestine meetings with other artists, accompanied Dodge on many of those encounters, and contributed much of his own work to Dodge’s collection.

Plaintiff Ilya Levin, a writer and himself a former Russian dissident, is credited with helping to found the Leningrad chapter of Amnesty International. See Dissident Pair Can Leave Soviet, Baltimore Sun, June 22, 1977. Currently a resident of Washington, D.C., Levin fled the Soviet Union in 1977 after years of government persecution for his human rights activities and his Jewish identity-

Levin’s complaint focuses on a ten-page chapter of McPhee’s 181-page book that describes the circumstances surrounding Rukhin’s death in a studio fire in Leningrad in 1976. Some facts about the fire, recounted in this chapter, are undisputed. When the fire broke out, Rukhin was in his studio with Levin; Evgeny Esaulenko, a writer; and Ludmila Boblyak (“Ludmila”), Esaulenko’s wife. After the fire broke out, Levin and Esaulenko managed to escape; Rukhin and Ludmila were found dead in the studio.

The disputed aspects of Rukhin’s death are set forth in eight pages of this chapter that recount interviews MePhee had with five people who knew Rukhin but were not at the scene of the fire. In five separately captioned “versions,” each of the five tells MePhee what each believed and/or heard to be the facts concerning Rukhin’s death. Levin asserts that the chapter defames him by accusing him of assisting the KG.B. in Rukhin’s murder. Levin also complains that the chapter accuses him of cowardice.

The first section of this chapter, captioned “Dodge’s Version,” recounts an interview with Dodge in which Dodge “ ‘imagines’ ” the details of Rukhin’s death. Ransom at 151. The text of the interview conveys Dodge’s suspicion that the K.G.B. “ ‘probably’ ” burned the studio to teach Rukhin “‘an object lesson,’ ” unaware that Rukhin was then in the studio. Id. On the day of the fire, however, Rukhin was having a party at his studio with Levin, Esaulenko, and Ludmila. MePhee quotes Dodge as alleging that the fire department “ ‘held back’ ” since “ ‘burning [Rukhin’s] place was a warning to all.’ ” Id. MePhee also attributes to Dodge, without exact quotation, the views

that the death of Rukhin quickly became a story variously told, and with about as many versions as there were tellers, and since it was also a story seemingly known to silent narrators its mystery had been preserved.

Id.

Next, the same chapter recounts a version told by Alexander Melamid, a Russian artist. Melamid, like Dodge, did not witness the fire. In “Melamid’s Version,” MePhee quotes Melamid as reporting “ ‘two main versions’ ” of Rukhin’s death: “ ‘(1) K.G.B.’ ” and “ ‘(2) He lived dangerously.’ ” Id. In Melamid’s words,

“Either God or the K.G.B. punished him. Was it intended that he die? It doesn’t matter. Crime and punishment.”

Id. at 152.

The third account, “Burke’s Version,” is attributed to Sarah Burke, an American who is said to have been romantically involved with Rukhin, id. at 136-37, and who was expecting a telephone call from him at the time of the fire, id. at 152. Burke offers *193 three theories: (1) the K.G.B., (2) an accident, or (3) Rukhiris wife. Burke then elaborates on each version, and is quoted as saying:

“The K.G.B. were following his movements pretty carefully. Some people think that Ilya Levin did it for them, that he was ‘politically inspired.’ It’s a possibility____ No one knows where the fire started. Buckets with oily rags in them were always on the stairs. Someone could have thrown a match in. Artists really ran scared after that. Most people believe that the fire was set, but I think it could have been an accident — the studio full of vodka, cigarettes, and the chemically soaked rags. Of the four, two ran. They didn’t call the fire department. Esaulenko ran. His wife died. [Rukhin] died____ The other who ran was Ilya Levin. Some people think that [Rukhiris wife] did it, because [Rukhin] meant to leave and come to the United States.”

The fourth version is told by a person McPhee identifies as “the poet Kuzminsky,” id. at 137, a friend of Rukhiris, id. “Kuzminsky’s Version” rejects any possibility that the fire was an accident, but concedes that the incident is still a mystery. Id. at 153. Kuzminsky claims to have made a “ ‘careful investigation.’” Id.

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Bluebook (online)
119 F.3d 189, 25 Media L. Rep. (BNA) 1946, 1997 U.S. App. LEXIS 26235, Counsel Stack Legal Research, https://law.counselstack.com/opinion/ilya-d-levin-v-john-mcphee-the-new-yorker-magazine-inc-and-farrar-ca2-1997.