Hyde v. Fisher

152 P.3d 653, 143 Idaho 782, 2007 Ida. App. LEXIS 8
CourtIdaho Court of Appeals
DecidedFebruary 8, 2007
Docket30648
StatusPublished
Cited by5 cases

This text of 152 P.3d 653 (Hyde v. Fisher) is published on Counsel Stack Legal Research, covering Idaho Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hyde v. Fisher, 152 P.3d 653, 143 Idaho 782, 2007 Ida. App. LEXIS 8 (Idaho Ct. App. 2007).

Opinion

GUTIERREZ, Judge.

Steven Lee Hyde, an Idaho inmate, appeals from the order of the district court denying his petition for writ of habeas corpus, arguing his statutory and constitutional rights to practice his Native American religion have been violated. For the reasons stated below, we reverse the district court’s order dismissing Hyde’s statutory claims and temporarily remand the case for further proceedings.

I.

SUMMARY OF FACTS AND PROCEEDINGS

Hyde is an inmate committed to the custody of the Idaho Department of Correction (IDOC) under the laws of the state of Idaho. Since 1993, Hyde has been housed at the Idaho Maximum Security Institution (IMSI), under the supervision of respondent, Warden Greg Fisher (the state). Hyde’s religious practices include Odinism and Native American religion. Traditional Native American religious practices were formerly allowed at IMSI. The sweat lodge ceremony was allowed at IMSI from 1992 until 1998, when the sweat lodge was dismantled after former Warden Paskett concluded that the sweat lodge grounds had been desecrated by a group of Native American practitioners who were found roasting wieners over the sweat lodge fire. Smudging ceremonies were permitted from the opening of IMSI in 1989 until 2002 when the IDOC interpreted its “No-Tobacco” policy as prohibiting burning of any kind. IMSI prison officials also prohibit Hyde from using a ceremonial pipe to smoke a tobacco-free form of kinnikinnik, from wearing a choker, from possessing a feather and certain herbs and grasses having spiritual significance to him, and from operating a club designed to facilitate the practice of the Native American religion at IMSI.

On October 30, 2001, Hyde filed a petition for writ of habeas corpus in which he avers that the state has violated his rights to practice his religion under the First and Fourteenth amendments to the United States Constitution; Article 1, §§ 3 and 4 and Article 4, § 2 of the Idaho State Constitution; the Religious Exercises in Land Use and by Institutionalized Persons Act (RLUIPA), 42 U.S.C. § 2000cc, et seq.; and the Free Exercise of Religion Protected Act (FERPA), Idaho Code § 73-401, et seq. Specifically, Hyde alleges constitutional and statutory violations of his right to exercise the Native American religion by way of the sweat lodge, ceremonial pipe, smudging, and possession of kinnikinnik, sage, feathers, a choker, and a bandana, among others. Hyde proposed numerous methods of accommodating his religious rights.

The state moved the district court to dismiss Hyde’s petition for writ of habeas corpus. The state argued that Hyde had not stated a claim upon which relief could be granted, that he had not satisfied the security bond requirement of I.C. § 6-610, that habeas corpus is not a vehicle for enforcement of the FERPA and the RLUIPA, and that the Establishment clauses of the United States and Idaho constitutions prohibit the state from providing the requested relief. The district court granted in part the state’s motion to dismiss on the basis that Hyde had failed to post a security bond when filing his claims for relief under the RLUIPA and the FERPA.

As to Hyde’s constitutional claims, the court held a bench trial on the merits. At the close of Hyde’s case-in-chief, the state moved for dismissal. The district court noted that it had heard sufficient evidence regarding the government’s compelling security interest and determined the state established without question that security and safety at IMSI represented a compelling interest. The court denied the state’s motion to dismiss, however, and allowed additional *784 testimony to determine whether the state had considered less restrictive alternatives than a complete ban on Hyde’s religious practices.

After hearing all the evidence, the district court issued written findings of fact and conclusions of law. The district court denied Hyde’s constitutional free exercise claim, ruling that the IMSI regulations prohibiting the items necessary for Hyde to exercise his Native American religion have a valid, rational connection to a legitimate penological security interest. The district court denied Hyde’s petition as to his equal protection claim on the basis that, given the valid penological interest in security and the good order of the prison population, it would constitute an unreasonable and burdensome cost for the state to fully accommodate Hyde’s religious practices. The court also held that lack of parity in resources allocated among religions, alone, is not grounds for an equal protection claim. Hyde appeals.

II.

ANALYSIS

We find meritorious Hyde’s contention that the district court erred in granting the state’s motion to dismiss his claims under the RLUIPA 1 and the FERPA. 2 These federal and state statutes were enacted in response to the Supreme Court’s departure from the “compelling state interest” standard used for testing the constitutional validity of laws of general applicability affecting religious practices. See Employment Div., Dep’t of Human Res. of Oregon v. Smith, 494 U.S. 872, 882-89, 110 S.Ct. 1595, 1601-06, 108 L.Ed.2d 876, 887-92 (1990). In Smith, the Court abandoned the earlier standard and held that the First Amendment is not offended by laws of general applicability that only incidentally burden religious conduct. Id. at 878-79, 110 S.Ct. at 1599-1600, 108 L.Ed.2d at 885-86. Subsequently, the Idaho legislature adopted the FERPA, declaring that “[f]ree exercise of religion is a fundamental right that applies in this state, even if law, rules or other government actions are facially neutral.” I.C. § 73-402(1). In its statement of legislative intent, the Idaho legislature recognized that “[tjhis state has independent authority to protect the free exercise of religion by principles that are separate from, complementary to and more expansive than the first amendment of the United States Constitution.” 2000 Session Law, Chapter 133, § 1(4) (S.B. No. 1394). The legislature indicated its finding that the “compelling interest test, as set forth in the federal cases of Wisconsin v. Yoder, [ 406 U.S. 205, 92 S.Ct. 1526, 32 L.Ed.2d 15] (1972) and Sherbert v. Vemer, 374 U.S. 398, 83 S.Ct. 1790, 10 L.Ed.2d 965, (1963) is a workable test for striking sensible balances between religious liberty and competing government interests.” Id. at § 1(6).

*785 A. Idaho Code Section 6-610 Security Bond Does Not Apply to Indigent Prisoners

Hyde’s statutory claims for violation of the FERPA and the RLUIPA were dismissed by the district court specifically because he had not filed a bond, which the court deemed required by I.C. §

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152 P.3d 653, 143 Idaho 782, 2007 Ida. App. LEXIS 8, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hyde-v-fisher-idahoctapp-2007.