Hernandez-Smith, Vance v. Carr, Kevin

CourtDistrict Court, W.D. Wisconsin
DecidedSeptember 1, 2022
Docket3:20-cv-01117
StatusUnknown

This text of Hernandez-Smith, Vance v. Carr, Kevin (Hernandez-Smith, Vance v. Carr, Kevin) is published on Counsel Stack Legal Research, covering District Court, W.D. Wisconsin primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hernandez-Smith, Vance v. Carr, Kevin, (W.D. Wis. 2022).

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE WESTERN DISTRICT OF WISCONSIN

VANCE HERNANDEZ-SMITH,

Plaintiff, v. OPINION and ORDER

CINDY O’DONNELL, CHRIS BUESGEN, 20-cv-1117-jdp MARIO CANZIANI, JAMISON KUBALA, and JONATHAN WILLIAMS,

Defendants.1

Plaintiff Vance Hernandez-Smith, appearing pro se, is currently a prisoner at Oshkosh Correctional Institution. Hernandez-Smith is a member of a group called the Nation of Gods and Earths (NGE), also known as the Five Percent Nation or the Five Percenters. Hernandez- Smith considers the NGE to be his religion; the Wisconsin Department of Corrections considers the NGE to be a “security threat group,” DOC’s term for a gang. While Hernandez- Smith was incarcerated at Stanley Correctional Institution, prison officials intercepted NGE materials that he had tried to obtain from another court and punished him. Hernandez-Smith contends that defendant prison officials are restricting his right to practice his religion and that they retaliated against him by punishing him for attempting to obtain religious materials. I granted Hernandez-Smith leave to proceed on claims under the First and Fourteenth Amendments to the United States Constitution and the Religious Land Use and Institutionalized Persons Act (RLUIPA). Defendants have filed a motion for summary

1 Defendants state that plaintiff is incarcerated under his legal name, Vance Smith, but I will refer to him by the name under which he filed this lawsuit. I have amended the caption to include defendants’ full names as provided in their submissions. judgment, which the parties briefed in tandem with Hernandez-Smith’s motion for preliminary injunctive relief on his religion claims.2 For the reasons stated below, I will grant defendants’ motion for summary judgment on Hernandez-Smith’s constitutional claims. But I will deny defendants’ motion for summary

judgment on Hernandez-Smith’s RLUIPA claim for declaratory and injunctive relief because they fail to establish that their complete banning of NGE materials is the least restrictive means to further their interests in security and rehabilitation. I will deny Hernandez-Smith’s motion for preliminary injunctive relief. Hernandez-Smith’s RLUIPA claim will proceed to a bench trial after the court recruits counsel for him.

UNDISPUTED FACTS The following facts are drawn from the parties’ proposed findings of fact and supporting evidence and are undisputed unless otherwise noted.

A. Parties Hernandez-Smith is currently an inmate at Oshkosh Correctional Institution. The events forming the basis for Hernandez-Smith’s claims took place when Hernandez-Smith was at Stanley Correctional Institution (SCI). Defendants Sergeant Jonathon Williams, Captain Jamison Kubala, Warden Christopher Buesgen, and Deputy Warden Mario Canziani worked

2 Hernandez-Smith filed a motion for sanctions against defendants on spoliation grounds, contending that they destroyed the envelope in which the NGE materials in question were sent to him to conceal that the materials were sent directly by another United States district court. Dkt. 21. But defendants responded that they do not dispute a district court being the source of those materials, and Hernandez-Smith replied by withdrawing his motion for sanctions. at SCI. Defendant Cindy O’Donnell was designated by the DOC secretary to review inmate grievance appeals. B. Nation of Gods and Earths Hernandez-Smith considers himself to be a practicing member of a religion called the

Nation of Gods and Earths (NGE), also known as the Five Percent Nation or the Five Percenters. The Department of Corrections treats the NGE as an unsanctioned security threat group, stating that the group promotes hate and Black supremacy. The DOC does not allow inmates to have any NGE written materials. To explain the NGE belief system, defendants provide a declaration from non- defendant Cynthia Radtke, who spent several years working as a prison security threat groups coordinator. Dkt. 29. Radtke states the following: The NGE originated in New York City in the 1960s after its leader, Clarence Smith,

broke away from the Nation of Islam (NOI). The name Five Percent Nation stems from the group’s belief in “Supreme Mathematics,” which breaks down the population of the world into three groups: the Ten Percent, the Eighty Five Percent, and the Five Percent. The Ten Percent are those who have subjugated most of the world. They include Caucasian people and others who “create and spread the myth of a nonexistent mystery God” and who are “rich, blood suckers, and slave makers of the poor.” Id., ¶ 17. The Eighty Five Percent are those who are subjugated and deceived. The Five Percent are African Americans who have achieved self- knowledge. They know the African American man’s true nature and that God is within the

Black Man himself. NGE followers believe that the Black Man is a living, breathing God. Male members of the group are referred to as “Gods,” and female members are referred to as “Earths.” The teachings of the NGE are located in part in the “120 Lessons,” a revised version of the Supreme Wisdom Lessons of the Nation of Islam, originally written by Wallace Fard Muhammad and Elijah Muhammad. A large portion of the ideology of the NGE is similar to the NOI. For instance, both groups believe that the white man was created by an evil scientist named Yacub 6,000 years ago.

The NGE preaches that Caucasians were created using genetics of the devil, therefore all white people are inherently evil. The white man is the “Devil” and is not to be trusted. The NGE teaches that the “Original Man” is the “Asiatic Black Man,” who is “the maker the owner the cream of the Planet Earth. Father of civilization and God of the Universe.” Id., ¶ 20. It teaches to “build a righteous nation and destroy the devil’s civilization.” Id. The “devil’s civilization” is the Caucasian civilization. Hernandez-Smith disputes portions of Radtke’s description of NGE teachings. He states that NGE members do not believe all white people are evil, and that teachings about the

white man being the devil or Caucasian culture being the “devil civilization” were rooted in evils visited upon Black people through the Atlantic slave trade, European colonization, and discrimination in the United States. Hernandez-Smith says that those teachings are no longer relevant and that NGE has disavowed its literature stating that the white man is the devil. When the NGE uses the term “devil civilization” or states that members are required to strive to “kill the four devils,” this means that they must strive to kill lust, greed, envy, and hate. It does not mean killing white people. Hernandez-Smith says that the term “devil” is ultimately more about a person’s mentality than it is about skin color; there are white members of the

NGE and that evil Black people are considered “devils.” The NGE renounces gang activity, and violence or other destructive activities in or out of prison are not in keeping with NGE teachings. Instead, the NGE focuses on education, self-improvement, self-worth, and responsibility. It is undisputed that the NGE uses numerological systems called the “Supreme Mathematics” and the “Supreme Alphabet,” under which numbers or letters are assigned

certain words. For instance, under the Supreme Mathematics, 1 equals “Knowledge,” 2 equals “Wisdom,” 3 equals “Understanding,” and so on. Under the Supreme Alphabet, A equals “Allah,” B equals “Be” or “Born,” C equals “See,” and so on. See Dkt. 31-1, at 1. The DOC considers these systems to be coded language. Radtke states that inmates have used these systems to create complicated coded messages that are hard for trained staff to decipher. C. Hernandez-Smith’s request for documents and conduct report In mid-June 2020, Hernandez-Smith requested and received a copy of the docket in Versatile v.

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