Hernandez-Smith, Vance v. Carr, Kevin

District Court, W.D. Wisconsin·Decided March 25, 2024·No. 3:20-cv-01117·Unknown

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE WESTERN DISTRICT OF WISCONSIN

VANCE HERNANDEZ-SMITH,

Plaintiff, OPINION and ORDER v.

20-cv-1117-jdp JARED HOY,1

Defendant.

Plaintiff Vance Hernandez-Smith, without counsel, is a prisoner at Green Bay Correctional Institution. Hernandez-Smith alleged that Wisconsin Department of Corrections staff barred him from possessing materials related to a group called the Nation of Gods and Earths (NGE), also known as the Five Percent Nation or the Five Percenters. This order concerns Hernandez-Smith’s claim about an NGE document that the DOC continues to bar him from possessing. I will direct the state to give Hernandez-Smith this document. I denied the state’s motion for summary judgment on Hernandez-Smith’s Religious Land Use and Institutionalized Persons Act (RLUIPA) claim because the DOC failed to establish that its complete banning of NGE materials was the least restrictive means to further its interests in security and rehabilitation. Dkt. 61. Rather than proceed to trial, the state reconsidered its policy, explaining that NGE would no longer be considered a security threat group and that the blanket ban on NGE materials has been ended. I granted the state’s motion to dismiss Hernandez-Smith’s RLUIPA claim as moot, in all but one respect. The DOC continued to withhold a two-page document called “The Speech” by Willie Lynch; the DOC

1 I have amended the caption to replace former DOC Secretary Kevin A. Carr with Deputy Secretary Jared Hoy. has submitted that document in camera. Dkt. 89. The document purports to be a speech delivered by a white slaveowner in 1712 about how to control slaves by exploiting differences among them and pitting them against each other. The state copied the court on a letter counsel sent to Hernandez-Smith denying him a copy of the “The Speech,” stating:

The DAI Security Chief states that these two pages have historically been denied because they could affect the climate of the institution and can be used to rally groups of inmates to resist the authority of staff. In addition, the denied material does not appear to be related to Five Percenter / NGE teachings. Dkt. 78. I directed the parties to submit further briefing on this issue. Dkt. 79.2 Hernandez- Smith responded that “The Speech” is an “essential tool in the exercise of [his] religion” and a “tool for ‘self growth.’” Dkt. 86, at 1. He submits a declaration in which he states that NGE teaches “traumatic DNA transference,” a theory under which “severe traumatic experiences of a person or people as a [whole], can be inherited by the off spring.” Dkt. 87, at 1. I take Hernandez-Smith to be saying that this includes the trauma inflicted by slaveowners’ “divide and conquer” tactics discussed in “The Speech.” Hernandez-Smith states that “the way to cure [the transferred trauma] is first, to acknowledge it, then confront it.” Id. at 2. The state appears to concede that possession of “The Speech” is part of Hernandez- Smith’s sincere religious beliefs. But the state contends both that barring inmates from possessing “The Speech” doesn’t impose a substantial burden on Hernandez-Smith’s religious exercise and that withholding it is the least restrictive means of furthering a compelling governmental interest in security in the prison.

2 Hernandez-Smith seeks to file what he calls a supplemental reply. Dkt. 90. I will grant that motion and consider his supplemental brief, Dkt. 91. Regarding the substantial-burden prong of the RLUIPA analysis, the state argues that “Hernandez-Smith’s own declaration shows he has a wealth of knowledge accessible for use in his own self-growth and he does not actually require the document itself. Moreover, it is undisputed that Hernandez-Smith has been permitted hundreds of other pages of documents

. . . .” Dkt. 88, at 3. But Hernandez-Smith’s filings do not state that he “does not actually require the document”; rather, he states that it is “essential.” And although an argument that a prisoner has other avenues to practice his religion might have been a persuasive argument before the Supreme Court’s decision in Holt v. Hobbs, 574 U.S. 352 (2015), it isn’t persuasive after Holt. As I have previously stated in a RLUIPA case, “Just to be clear about where [the Holt decision] leaves the substantial burden analysis: any prohibition of requested religious property will constitute a substantial burden on a religious exercise, thus placing the burden on the prison to justify that prohibition.” Tanksley v. Litscher, No. 15-cv-126-jdp, 2017 WL

3503377, *6 (W.D. Wis. Aug. 15, 2017), aff’d, 723 F. App’x 370 (7th Cir. 2018). The state doesn’t cite any post-Holt caselaw suggesting that it can withstand a RLUIPA challenge by restricting only a limited number of the publications that a plaintiff deems essential. As for whether the state’s withholding of “The Speech” is the least restrictive means of furthering compelling governmental interests, the state cites institutional security as a compelling interest, which it ordinarily is. Cutter v. Wilkinson, 544 U.S. 709, 725 n.13 (2005). But it is not enough to invoke security in general terms; the state has the burden of showing that this interest is served by the blanket ban on “The Speech” and that denying Hernandez-

Smith an exception to the blanket ban on that document is the least restrictive means of furthering that interest. Holt, 574 U.S. at 363; Tanksley, No. 15-cv-126-jdp, 2017 WL 3503377, at *6. The state cites the declaration of Division of Adult Institutions Security Chief Robert Miller, who stated the following about the reasons for banning “The Speech”: It is my understanding that when this document was originally banned by DOC, the inmates had been referring to the institutions as a plantation and were saying that DOC was controlling the inmates like slaves on a plantation. The document is about how to control slaves and use them on a plantation. This type of communication affects institution climate and can be used to rally groups of inmates to resist the authority of staff. It advocates distrust for authority, illegality, and pits demographics against each other. Dkt. 86-1, at 1. I am required to give some amount of deference to Miller’s rationale, although it is difficult to square that concept with the Supreme Court’s description of the least- restrictive-means test as an “exceptionally demanding” standard; I have previously concluded that “[the state’s] decisions are entitled to respect but not unquestioning deference.” Tanksley, No. 15-cv-126-jdp, 2017 WL 3503377, at *7. Despite the limited deference I must give Miller’s opinion, his declaration doesn’t demonstrate that banning “The Speech” serves a genuine security interest. “The Speech” doesn’t specifically advocate for upheaval or encourage disrespect of prison officials. It purports to be about how to control slaves. There’s good reason to doubt whether this is an accurate recounting of a 1712 speech by an actual slaveowner,3 but regardless, white slaveowners’ subjugation and mistreatment of Black slaves is a matter of historical fact and presumably not

3 William Jelani Cobb, Is Willie Lynch's Letter Real?—May 2004, https://jimcrowmuseum.ferris.edu/question/2004/may.htm (“There are many problems with this document—not the least of which is the fact that it is absolutely fake.”); Mike Adams, In Search of ‘Willie’ Lynch, Balt. Sun, Feb. 22, 1998, at 1F, 1998 WLNR 1127431 (“Over the years, [researcher Anne Taylor has] come to the conclusion that the speech is not authentic— a view shared by most of the historians she’s discussed it with.”). a topic that is otherwise barred from the DOC’s prison libraries. Nor is it a particularly novel insight to compare modern-day prisons to slave-era plantations.

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