Goodrich v. Goodrich

44 Ala. 670
CourtSupreme Court of Alabama
DecidedJune 15, 1870
StatusPublished
Cited by18 cases

This text of 44 Ala. 670 (Goodrich v. Goodrich) is published on Counsel Stack Legal Research, covering Supreme Court of Alabama primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Goodrich v. Goodrich, 44 Ala. 670 (Ala. 1870).

Opinion

PETERS, J.

This suit is a bill in chancery by Mary W. Goodrich, complainant, against Rosamond O. Goodrich, defendant. It was filed in the chancery court of Dallas county, on the 1st day of March, 18b 7, for a divorce, dissolving the bonds of matrimony between the parties in favor of the wife, on the ground of cruelty, and prayed an injunction restraining tbe defendant from interfering with tbe control and custody of the children of the marriage, and to prevent the defendant from removing tbe furniture [672]*672from the house in which the complainant resided, and from all interference with complainant by personal constraint or violence, and a decree to require him to account with her for the corpus of her separate estate, which had been received by him during the marriage, and for general relief.

As is required in injunction suits, the statements of the bill are sworn to by the complainant, and the defendant is required to answer, without verifying his answer by his oath. — Rev. Code, § 3328.

The defendant, at first, suffered the bill to be taken as confessed, but afterwards, he appeared and had the decree pro confesso set aside, and filed an answer. In this answer, besides a general denial of the acts charged against him, as constituting cruelty, he sets up as a plea of condonation, that the acts complained of were “of ancient date.”

The bill shows that the marriage took place on the 22d day of August, 1860, and that the parties had lived together for a little more .than six years and six months. Besides the general bad conduct of the defendant by unmerited abuse and insult to the wife, which seems to have prevailed during almost the whole term of their married life, the bill alleges that the defendant had, upon several occasions, stricken complainant on the face, and in the mouth, and had once kicked her in the side, with his booted foot, with such violence as to produce a serious bruise, which remained visible for two months after the kick was inflicted, and 'fthich so affected the health of the wife that she was forced to take frequent potions of laudanum, in order to obviate the effects of a premature birth. .

On the hearing, the chancellor granted a decree divorcing the wife, and made the injunction perpetual, which had been previously allowed, in reference to the custody of the children, and certain property mentioned in the bill, as being in possession of the wife at the time when the bill was filed ; the defendant was also taxed with all the costs. From this decree the defendant appeals to this court.

Marriage is admitted to be founded on agreement between the parties, and in some form it is a social necessity ; even the beasts and the birds, under its infiuence? “pair [673]*673off” by mutual consent, and are, usually, while the relation lasts, governed by its high and delicate solicitudes. "With them the matrimonial life is one of the mostMiligent assistance, and tender and affectionate regards. If they enjoy any feelings that may be called sacred,, they spring out of this great relation.

As we ascend higher in the scale of animal organization, and contemplate our own race, we find that marriage has, more or less, connected itself with the sacred rites of the people of all nations. Some have even thought that its influence does not terminate with life, and that it is indispensable for happiness in the life to come.

This important contract is acknowledged in all Christian countries, to impose upon the parties to it something beyond the mere obedience of the wife towards the husband, and mere protection and maintenance on the part of the husband towards the wife. It is undoubtedly a contract at common law.— Campbell's Heirs v. Gullatt and Wife, 43 Ala. 57. It has been said, by the highest authority, that Christianity is a part of the common law. — Ormishund v. Barker, Will’s Rep. 538; 8 John. 291; 5 Binn. 555. Yet, although this may not be the law of this State to the same extent that it has been declared in England, it certainly .enters, in no small degree, into the ascertainment of social duties, when the statute law is silent on the subject. It must also be granted, that whatever is irreligious, in most instances, is wrong, and in many it is illegal. — 2 How. U. S. Rep. 127, et seq.

The law requires that the wife shall obey all the just and reasonable marital commands of the husband, and it requires that the husband shall protect and maintain the wife, according to his station in life; that is, according to his means. It also refuses to sanction any “conduct,” on the part of the husband, beyond what may be necessary to accomplish these important ends. But Christianity goes much further. It requires that the husband shall love the wife; that he “shall delight in her as in himself.” Itaque et vos singuli, suam quisque uxorem, ita diligeto, ut se ipsum; uxor antum videto, ut revereatur virum. — Pauli's Epist. ad Eph. chap. 5, v. 33, Beza’s Translation, New Testament, 2d [674]*674revision, p. 371, at bottom. And the great apostle gives the most conclusive reason for this injunction. He says : “ He that loves his wife, loves himself. For no man ever hated his own flesh; but nourishes and cherishes it.”— New Testament, ut supra. The law does not attempt to enforce this important rule, but it so far recognizes the necessity of its spirit, as to feel that the wife is safe so long as she is under its protection ; but when this shield of her security is withdrawn, then her peril begins. The law, equally with nature, clothes the husband with the highest and most ample authority to protect the wife. He may slay in her defense, as for himself. — 3 'Wash. O. C. 5l5. And so long as he loves her, or- — in the language of religion — so long as he “delights in her as himself,” all experience shows that he will protect her. But when the husband’s love no longer exists, then the wife’s protection becomes uncertain. When this uncertainty grows so great that the wife is evidently imperiled and made unhappy to such a degree as to effect her health, and interfere with the discharge of her duties as a mother, then the courts will interpose for her protection.

A marriage may therefore be legal, though there is no love, in the apostle’s sense, on either side. Nevertheless, it may be doubtful whether it may be said to be a Christian marriage, in the absence of this important element. Hence, all Christian marriages may reasonably be presumed to have had this important ingredient, as one of the inducements which led to its consummation. To hold otherwise, would be to insinuate that the Christian, in this great relation, would belie his faith and creed.

Archbishop Rutherford, one of the most able and eminent of the commentators on Grotius, has placed marriage among the natural rights of men. He defines it in these words: “Marriage is a contract between a man and woman, in which, by their mutual consent, each acquires a right in the person of the other, for the purpose of their mutual happiness and for the production and education of children. Little, I suppose, need be said in support of this definition, as nothing is affirmed in it, but what all writers upon natural law seem to agree in.” — Ruthf. Insts. of Nat. [675]*675Law, p. 162; 1 Bish. on Mar. and Div. § 3, 29; 2 Kent, 74, 75; 6 Bac. Abr. Bouv. p. 454; 2 Bouv. Law Dict. 12th ed. p. 105.

Mr. Parsons, referring to the same subject, in a late work of the highest authority, uses like language.

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Bluebook (online)
44 Ala. 670, Counsel Stack Legal Research, https://law.counselstack.com/opinion/goodrich-v-goodrich-ala-1870.