Moyler v. Moyler

11 Ala. 620
CourtSupreme Court of Alabama
DecidedJanuary 15, 1847
StatusPublished
Cited by10 cases

This text of 11 Ala. 620 (Moyler v. Moyler) is published on Counsel Stack Legal Research, covering Supreme Court of Alabama primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Moyler v. Moyler, 11 Ala. 620 (Ala. 1847).

Opinion

ORMOND, J.

The statute of this State, enumerates specifically the causes for which divorces may be granted, and amongst others, where the husband’s treatment of his wife is “ cruel, barbarous and inhuman.” This bill is filed for a divorce for this cause. It has not hitherto been determined by this court, what acts or conduct on the part of the husband, will entitle the wife to a divorce for this cause, and as it is directly presented upon the record, and necessary to be decided, we will first' proceed to the consideration of that question.

It is the policy of that country from which we derive our laws, as well as our social and domestic habits, not to grant divorces for trivial causes, and that such is the policy of this State, is manifest from the act, a part of which has been cited ; in which the legislature, have accumulated expressions, of nearly equivalent import, as if for the purpose of hedging it round with difficulties. Nor can it be doubted that this [623]*623policy, harsh though it may seem upon a hasty glance, is conceived in the most profound wisdom.

Marriage is the most important of all the social relations. Upon the strict observance of its duties, by the married pair, depends not only every thing which ministers to comfort and happiness, but also to private virtue. A facility of obtaining divorces, not only tends to generate discord in families, by removing the restraints which necessity imposes, of a conformity to the habits, opinions, and even to the caprices of each other, from the conviction that the tie is indissoluble, but it also leads to licentiousness, and the disregard of the offspring of the marriage, and thus saps the very foundation of domestic happiness, and public virtue. Historians trace! the decline of public morals, in ancient Rome, to this cause,! more than to any other; and it cannot be doubted that the State in its political capacity, has a deep interest in this question.

The ecclesiastical courts of England, to whom this important duty is entrusted, are the repositories of the learning upon this subject, and under the guidance of a series of eminent men, it has been perfected into a system. The case of Evans v. Evans, 2 Haggard, 35, is the leading case upon the subject of “cruelty.” Sir William Scott in his judgment, says, that to constitute legal cruelty, there must be reasonable ground to apprehend danger, to life, limb, or health. He proceeds to say: “ This however must be understood, that it is the duty of courts, and consequently the inclination of courts, to keep the rule extremely strict. The causes must be grave and weighty, and such as show an absolute impossibility, that the duties of the married life can be discharged. In a state of personal danger no duties can be discharged; for the duty of self-preservation must take place, before the duties of marriage, which are secondary, both in commencement, and obligation.

What merely wounds the mental feelings, is in few cases to be admitted, where they are not accompanied with bodily injury, either actual or menaced. Mere austerity of temper, petulence of manners, rudeness of language, a want of civil attention, and accommodation, even occasional sallies of passion, if they do not threaten bodily harm, do not amount to [624]*624legal cruelty; they are high moral offences in the marriage State undoubtedly, not innocent surely in any stute of life, but still they are not the cruelty against which the law can relieve. Under such misconduct of either of the parties, for it may exist on one side, as well as on the other; the suffering party must bear in some degree the consequences of an injudicious connection; must subdue by decent resistance, or by prudent conciliation, and if this cannot be done, both must suffer in silence. And if it be complained that by this inactivity of the courts much injustice may be suffered, and much misery produced, the answer is, that courts of justice do not pretend to furnish cures for all the miseries of life. They redress, or punish gross violations of duty, but they ngo no further; they cannot make men virtuous, and as the happiness of the world depends upon its virtue, there may be much unhappiness in it, which human laws cannot undertake to remove.

Still less is it cruelty, where it wounds not the natural feelings, but the acquired feelings, arising from the particular rank and situation; for the court has no scale of sensibilities, by which it can guage the quantum of injury done and felt; and therefore, though the court will not absolutely exclude considerations of that sort, where they are stated merely as matters of aggravation, yet they cannot constitute cruelty, where it would not otherwise have existed; of course the denial of little indulgencies, and particular accommodations, which the delicacy of the world is apt to number among' its,necesscries is not cruelty. It may to be sure be a harsh thing to refuse the use of a carriage, or the use of a servant: it may in many cases be extremely unhandsome, extremely disgraceful in the character of the husband; but the ecclesiastical court does not look to such matters; the great ends of marriage may be very well carried on without them j and if people will quarrel about such matters, and which they certainly may do in many cases with a great deal of acrimony, and sometimes with much reason, yet they must decide such matters as well as they can, in their own domestic forum.

These are the negative descriptions of cruelty, they show only what is not cruelty, and are yet perhaps the safest definitions which can be given, under the infinite variety of possi[625]*625ble cases that may come before the court. But if it were at all necessary to lay down an affirmative rule, I take it, that the rule cited by Dr. Beaver, from Clarke, and the other books of practice, is a good general outline of the canon law, the law of this country upon this subject. In the older cases of this sort which I have had the opportunity of looking into, I have observed that the danger of life, limb, or health, is usually inserted as the ground upon which the court has proceeded to a separation. This doctrine has been repeatedly applied by the court, in the cases that have been cited. The court has never been driven off this ground. It has been always jealous of the inconvenience of departing from it, and I have heard no one case cited, in which the court has granted a divorce without proof given of a reasonable apprehension of bodily hurt. I say an apprehension, because assuredly, the court is not to wait till the hurt is actually done;' but the apprehension must be reasonable; it must not be an apprehension arising merely from an exquisite and diseased sensibility of mind. Petty vexations applied to such a constitution of mind, may certainly in time wear out the animal machine, but still they are not cases of legal relief: people must relieve themselves as well as they can by prudent resistance — by calling in the succors of religion, and the consolation of friends j but the aid of courts is not to be resorted to with any effect.”

We have been induced to make this long extract, not only from its exquisite beauty and justness of thought, and language, beyond any thing we could furnish,- but because it places in the clearest, and strongest point of view, the law, and the reason upon which it is founded, and has, ever since it was pronounced, been considered as settling the rule in England, as to what constitutes legal cruelty, in cases of this kind. Thus it is said, in Lockwood v.

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Bluebook (online)
11 Ala. 620, Counsel Stack Legal Research, https://law.counselstack.com/opinion/moyler-v-moyler-ala-1847.