French v. Wills

District Court, S.D. Illinois·Decided October 15, 2024·No. 3:24-cv-01462·Unknown

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE SOUTHERN DISTRICT OF ILLINOIS

MARCELLUS FRENCH, M21081, ) ALLEN FORD, Y24630, ) NICHOLAS AYALA, M42926, ) CHAPPEL CRAIGEN, M25917, ) ) Plaintiffs, ) ) vs. ) Case No. 24-cv-1462-DWD ) ANTHONY WILLS, ) STERRETT, ) JOHN DOES 1-3, ) ) Defendants. )

MEMORANDUM AND ORDER

DUGAN, District Judge: This matter is before the Court on the Complaint filed jointly by Marcellus French, Allen Ford, and Chappel Craigen,1 all inmates of the Illinois Department of Corrections (IDOC) who currently reside at Menard Correctional Center (Menard). The Plaintiffs allege that since September of 2023 they have experienced hinderances with their ability to observe their religion at Menard. They seek injunctive relief and monetary compensation. On July 16, 2024, the Court entered a Boriboune2 Order (Doc. 24) to inform Plaintiffs of the risks and benefits of proceeding together with group litigation. Each

1 A fourth Plaintiff, Nicholas Ayala, was initially named as a co-plaintiff. He will be discussed further in this Order. As of yet, he has not submitted a signed complaint. 2 See Boriboune v. Berge, 391 F.3d 852 (7th Cir. 2004) (instructing district courts to warn individuals involved in multi-plaintiff litigation of the pros and cons of proceeding together in a single action and allow them an early opportunity to opt out of group litigation). Plaintiff was required to advise the Court in writing on or before August 5, 2024, whether he wanted to continue as a plaintiff in this group action. (Id.). The deadline was then

extended to August 27, 2024. (Doc. 32). Plaintiffs were warned that anyone who simply failed to respond would be dismissed from this action for want of prosecution. Plaintiff French signed the initial complaint (Doc. 1), so he did not need to submit an additional document to proceed. Plaintiffs Ford (Doc. 33) and Craigen (Doc. 36) both filed timely signed copies of the complaint expressing their desire to proceed. Ford and Craigen shall remain as named Plaintiffs in this action, and they will each be assessed a

filing fee. Plaintiff Nicholas Ayala initially sent a letter on June 27, 2024, stating that he wanted to proceed with the lawsuit. This later came before the Court’s Boriboune Order. After the Boriboune Order, Ayala sent a second piece of correspondence on July 28, 2024, (Doc. 28) asking for a copy of the complaint because he had received the Court’s Boriboune

Order and wished to review the complaint before deciding if he wanted to proceed. Since that time, Ayala has not transmitted any additional material to the Court. The Court takes this as an indication that Ayala does NOT wish to proceed, so he will be dismissed without prejudice. This will mean that if Ayala wishes to pursue his claims in the future, he will be free to do so.

The Complaint is now before the Court for preliminary review under 28 U.S.C. § 1915A, which requires the Court to screen prisoner complaints and filter out nonmeritorious claims. 28 U.S.C. § 1915A(a). The Court is required to dismiss any portion of the Complaint that is legally frivolous or malicious, fails to state a claim for relief, or seeks money damages from a defendant who is immune from relief. 28 U.S.C. § 1915A(b). At this juncture, the factual allegations in the pro se Complaint are liberally

construed. Rodriguez v. Plymouth Ambulance Serv., 577 F.3d 816, 821 (7th Cir. 2009). The Complaint Although the Complaint is 44 pages, and is accompanied by about 100 pages of exhibits, it can be distilled very simply. Plaintiffs Ford, Craigen, and French all reside in the East cellhouse at Menard. Their lawsuit is about their ability to observe their religion, Al-Islam, from September 2023 through the filing of this lawsuit in July of 2024. They

identify two key components of their religious practice that they have been unable to observe—Friday Jumu’ah services and weekly Taleem (educational) services. They indicate that during the relevant time, they were allowed to attend Jumu’ah just once, and they have not been allowed to attend Taleem at all. They also complaint that Taleem is theoretically scheduled at the same time as law library, which would force them to

choose between religion or law library if Taleem was not always cancelled. Plaintiffs acknowledge the common test for restrictions on religion—the Turner test. Turner v. Safley, 482 U.S. 78, 89-91 (1987). They argue the limits on their religious observance are not reasonably related to a penological objective because other movement is allowed in the facility for things such as yard, school, and different types of counseling.

Thus, they contend it is not impossible to accommodate movement for their religious purposes. They argue that the allowance of other types of movement also shows that there is baseless discrimination against them. They also point out that other cellhouses at Menard that are also general population are afforded religious observance, but for some reason, the East cellhouse is excluded. They argue that the restriction on their religious exercise is not neutral. They contend that if a staffing shortage is a problem, the

number of people allowed to attend services could be limited. Other than reducing the size of groups attending each service, they say Jumu’ah is essential, and cannot be accomplished in another satisfactory manner. By contrast, for Taleem educational opportunities, they indicate that other religions (Christian and Catholic) have television channels within the prison, and they too could benefit from a channel in lieu of educational gatherings. Plaintiffs provide much more detailed arguments on each of the

four Turner factors as they pertain to Jumu’ah and Taleem, but it is not necessary to recite their arguments at length here to capture the essence of their complaint. In addition to arguing that their religious observance has been impaired by the Defendants’ conduct, the Plaintiffs also argue that the denial of their religious observance amounts to an Equal Protection violation because they are being treated differently than

other religions. Plaintiff French adds from his own personal experience as a long-time inmate at Menard, that he has lived in each of the other general population cellhouses and has been able to observe his religion in those cellhouses. (Doc. 1 at 39-40). Plaintiff Ford contributes that he became aware on at least one occasion in October of 2023 that the North 2

cellhouse was allowed to attend Jumu’ah because he observed their Jumu’ah gathering while at the chapel for a legal call. (Doc. 1 at 40). Ford also states in an affidavit that when he was previously incarcerated at Hill Correctional Center, there were two religious channels for Al-Islam inmates. (Doc. 1 at 146). Plaintiff Craigen signed an affidavit stating that he has experienced ongoing denials of Jumu’ah (with the exception of December 6, 2023), and he has not been allowed to attend Taleem, though if it was not

cancelled he would have to choose between Taleem and law library. (Doc. 1 at 63). Ford and French also submitted numerous affidavits documenting their experiences attempting to seek access to Jumu’ah and Taleem, and Ford submitted a copy of a grievance about the same issue.

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