Diocese of Winona v. Interstate Fire & Casualty Co.

858 F. Supp. 1407, 1994 U.S. Dist. LEXIS 8555
CourtDistrict Court, D. Minnesota
DecidedJune 20, 1994
DocketCivil 3-90-441, 3-90-527
StatusPublished
Cited by10 cases

This text of 858 F. Supp. 1407 (Diocese of Winona v. Interstate Fire & Casualty Co.) is published on Counsel Stack Legal Research, covering District Court, D. Minnesota primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Diocese of Winona v. Interstate Fire & Casualty Co., 858 F. Supp. 1407, 1994 U.S. Dist. LEXIS 8555 (mnd 1994).

Opinion

*1409 MAGNUSON, Judge.

In these consolidated declaratory judgment actions, the Archdiocese of Saint Paul and Minneapolis, two churches within the Archdiocese, and the Diocese of Winona (collectively, “the churches”) seek a declaration concerning the existence and extent of insurance coverage under policies issued by Underwriters at Lloyd’s, London; Interstate Fire and Casualty Company; and Aetna Casualty and Surety Company. Both actions arise out of an underlying lawsuit in which the jury found for Thomas Mrozka and against the churches on his claims of pedo-philic sexual abuse by Father Thomas Adam-son, a priest employed by the churches.

In 1992, all parties moved for summary judgment. The court granted the motions by Lloyd’s and Interstate seeking a declaration that the insurance policies did not cover punitive damages. See Diocese of Winona v. Interstate Fire and Casualty Co., 841 F.Supp. 894 (D.Minn.1992). The court, however, denied all of the other motions at that time. The matter is now before the court for trial. The court must now decide what portion of Mrozka’s compensatory judgment each of the five parties is responsible for (the court, like the parties, will treat the Archdiocese, the Church of the Immaculate Conception, and the Church of the Risen Savior as one party).

I. Background

A. The Churches’ Knowledge of Adam-son’s Pedophilia

The Diocese of Winona employed Adamson as a priest from 1958 to 1985. From 1958 to 1974, he served in various school and parish assignments in the Diocese of Winona. In January 1975, Adamson was transferred to the Archdiocese of Saint Paul and Minneapolis, where he served in various positions until January 1985.

In the twenty years between 1964 and 1984, either the Diocese, the Archdiocese, or both learned of six confirmed sexually inappropriate contacts or relationships between Adamson and boys. During this period, the churches also received unconfirmed reports of at least two additional incidents of inappropriate sexual conduct between Adamson and boys. Finally, between 1980 and 1984 the Archdiocese also received reports of unusual contacts between Adamson and boys, including Mrozka.

After the first confirmed incident, the Diocese merely reprimanded Adamson and transferred him to another community. After each of the next four confirmed incidents, however, Adamson went through counseling at the churches’ behest. Finally, after the sixth confirmed inappropriate incident or relationship, the churches relieved Adamson of his duties as a priest.

The Diocese first learned of sexual misconduct by Adamson in the spring of 1964, when Adamson admitted to having sexually touched a male eighth grade student at a school in Caledonia. Bishop Edward Fitzgerald, who served as Bishop of the Diocese of Winona from Adamson’s ordination until 1969, expressed his shock to Adamson, made Adamson promise never to do it again, and transferred him to Rochester Lourdes high school as an assistant principal.

The second confirmed incident occurred in 1966 or 1967. Monsignor Raymond Jansen learned that Adamson had inappropriately asked boys to undress in front of him at Rochester Lourdes. When Jansen confronted him, Adamson admitted the conduct. At Monsignor Jansen’s suggestion, Adamson then received three months of counseling from Dr. Francis Tyce. Following the counseling from Tyce, Adamson was again transferred, although there is no evidence linking the transfer to the undressing incident. There also is no evidence that Monsignor *1410 Jansen informed Bishop Fitzgerald of the incident.

In early 1974, the Diocese learned of a third confirmed instance of Adamson’s sexual misconduct. After being confronted by Bishop Loras Watters, Fitzgerald’s successor, Adamson admitted to having touched a fourteen-year-old boy in a pool or sauna. As a result, Adamson received out-patient psychotherapy from Dr. Tyce and from Father Kenneth Pierre from April to June 1974. Adam-son then received in-patient therapy at the Institute of Living in Hartford, Connecticut from early June to early August 1974. At the Institute of Living, Dr. John Curran supervised Adamson. Dr. Curran diagnosed Adamson as a homosexual with a “sexual orientation disturbance.” At discharge, Cur-ran listed Adamson’s condition as only “slightly improved,” but stated “he has every chance to overcome his problem.” Curran recommended that Adamson “continue in his position, and at the same time seek psychotherapy with his bishop’s approval.”

Upon his discharge from the Institute of Living, Adamson returned to his pastoral duties in Rochester and continued out-patient psychotherapy with Father Pierre. Later that fall, Bishop Watters heard a rumor that a social worker was concerned about contacts between Adamson and a teenage boy. The Diocese did not act on the rumor.

The Diocese became aware of a fourth incident of misconduct by Adamson in December 1974. A former parishioner of Adamson’s informed Bishop Watters that Adamson had sexually abused his brother as a boy in the 1960s. He demanded that Wat-ters remove Adamson from his position and threatened to reveal Adamson’s past sexual history to his congregation. Watters initially refused to accede to the demand. When a colleague of Bishop Watters’ met with Wat-ters about the demand that Adamson be removed, he told her “Father Adamson is one of my finest men. He has received the finest treatment and he has admitted that he still cannot control himself.” Eventually, however, Bishop Watters relented and removed Adamson in order to avoid public disclosure and scandal.

Adamson moved to Minneapolis to continue out-patient therapy with Father Pierre and to continue graduate course work at the University of Minnesota. In order to accommodate Adamson’s treatment and schooling in the Twin Cities, Bishop Watters asked Archbishop Roach of the Archdiocese of Saint Paul and Minneapolis to allow Adam-son to stay in residence at the Archdiocese.

Watters told Roach that Adamson was in treatment with Pierre and that he was “a victim of a situation in Winona” due to homosexual relations with an adult. Watters did not, however, inform Roach of Adamson’s pedophilia, and Roach apparently did not learn of it until late 1980.

In April 1975, Father Pierre wrote to Bishop Watters, advising him that Adamson had made progress in treatment and was ready for reassignment within the Diocese. Pierre also wrote “it is unlikely that he will regress to this behavior in the foreseeable future.” Bishop Watters, however, refused to reassign Adamson, citing a growing awareness in the Diocese of Adamson’s pedophilia.

Later that year, in October, Father Pierre again wrote Watters, reiterating Adamson’s progress in treatment and his readiness for reassignment as a priest. Despite this recommendation, both Watters and the Priest Personnel Board continued to oppose an assignment for Adamson within the Diocese. The minutes of the October 15, 1975 Priest Personnel Board meeting state that “Although Father Adamson may be completely recovered or in complete control, the people of the Diocese must also be considered. When they are considered, delay is dictated.”

Adamson discontinued his counseling with Father Pierre in January 1976, and received no further treatment until 1980.

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Bluebook (online)
858 F. Supp. 1407, 1994 U.S. Dist. LEXIS 8555, Counsel Stack Legal Research, https://law.counselstack.com/opinion/diocese-of-winona-v-interstate-fire-casualty-co-mnd-1994.