Costello Publishing Co. v. John E. Rotelle, O. S. A. Costello Publishing Co., Inc. v. John E. Rotelle, O. S. A., Episcopal Conference of Australia

670 F.2d 1035, 216 U.S. App. D.C. 216
CourtCourt of Appeals for the D.C. Circuit
DecidedDecember 16, 1981
Docket80-2147, 80-2196
StatusPublished
Cited by76 cases

This text of 670 F.2d 1035 (Costello Publishing Co. v. John E. Rotelle, O. S. A. Costello Publishing Co., Inc. v. John E. Rotelle, O. S. A., Episcopal Conference of Australia) is published on Counsel Stack Legal Research, covering Court of Appeals for the D.C. Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Costello Publishing Co. v. John E. Rotelle, O. S. A. Costello Publishing Co., Inc. v. John E. Rotelle, O. S. A., Episcopal Conference of Australia, 670 F.2d 1035, 216 U.S. App. D.C. 216 (D.C. Cir. 1981).

Opinion

WALD, Circuit Judge:

This case involves a dispute between lay and clerical members of the Roman Catholic Church, who also share a commercial relationship. It began as an antitrust action initiated by the Costello Publishing Co. (“Costello”) 1 against officials of the Roman Catholic Church in the United States, the Bishops’ Committee on the Liturgy (“BCL”), the National Conference of Catholic Bishops (“NCCB”), the United States Catholic Conference, Inc. (“USCC”), Catholic Book Publishers, Inc. (“CBP”), as well as unnamed alleged co-conspirators, publishers and retail distributors, asserting violations of the Sherman Act, 15 U.S.C. §§ 1 — 2, and requesting treble damages and injunctive relief. Costello’s complaint was based upon defendants’ efforts to discourage Catholic book retailers from distributing a work entitled Morning and Evening Prayer (“accused book”). The defendants responded by claiming a first amendment exemption from the antitrust laws. The Episcopal Conferences of Australia, England and Wales, and Ireland (“Episcopal Conferences”) sought and were granted permission to intervene and then counterclaimed copyright infringement and unfair trade practices against Costello. 2 Costello then *1039 amended its complaint to include interve-nors among defendants, and moved to dismiss intervenors’ counterclaims for failure to join an indispensable party. The district court granted plaintiffs’ motion to dismiss the counterclaims and ruled in favor of defendants on the antitrust issue. Because the counterclaims should not have been dismissed, we remand so that the parties will have an opportunity to address the issues presented by the counterclaims. If interve-nors show copyright infringement and unfair trade practices, 3 then the counterclaims may not be dismissed for failure to join an indispensable party, and there may be no occasion to address the antitrust issues. However, to conserve judicial resources, we offer the district court some guidance on the antitrust issues, should they eventually need to be resolved.

I. BACKGROUND

At the Second Ecumenical Council of the Vatican in 1962 (“Vatican II”), the Roman Catholic Church decided to permit use of vernacular language rather than Latin in the Church’s liturgy. To implement the decision of Vatican II, NCCB (the Episcopal Conference of the United States), and ten other episcopal conferences in English-speaking countries joined together to form the International Commission on English in the Liturgy (“ICEL”) to provide common English translations of Latin liturgical texts and to exercise common copyright control over those translations. The ICEL has no authority of its own, but acts only as agent of the member conferences. J.A. 1310, 1311. Its translations can be distributed only in those countries where the translations have been approved by that country’s episcopal conference.

As copyright holder, ICEL receives royalties from the sale of liturgical books containing ICEL translations. Surplus profits from royalties paid to ICEL by its licensees are distributed to its members according to a formula based upon the amount of capital *1040 contribution by each member. The NCCB receives over three-quarters of ICEL’s surplus. J.A. 1604-05.

Dissatisfied with the pace of the ICEL’s work, the Episcopal Conferences joined together with publishers and translators in 1971 to form a new consortium for the purpose of commissioning and publishing a translation of Liturgia Horarum. The consortium, known as the English Language Breviary Committee (“ELBC”), consisted of representatives of the three participating Episcopal Conferences and representatives of publishing companies from their respective countries — E. J. Dwyer of Australia, Collins Publishing of Great Britain, and Talbot Press of Ireland. The ELBC produced a three volume translation in 1974 entitled The Divine Office. The work was copyrighted by the Episcopal Conferences and their publishers were given exclusive licenses to publish. Late in 1975, the first volume of the ICEL’s multi-volume translation of Liturgia Horarum, entitled Liturgy of the Hours, was published. In March, 1976, Talbot Press published a one volume edition of The Divine Office, entitled Morning and Evening Prayer — the accused book. Talbot Press published 10,000 copies of the accused book and sold them all to Dominican Publications.

The idea of the accused book was conceived by Alexander Tarbett, then managing director of Talbot Press, and Austin Flannery, O.P., a Dominican Priest and manager of Dominican Publications. Patrick McGoldrick, a Roman Catholic Priest and an advisor to the Irish Bishops Conference, represented the interests of the Episcopal Conferences. He advised the Episcopal Conferences that he had read the proofs of the accused book and that “the edition fulfilled all the requirements.” J.A. 62; see also J.A. 55, 56. McGoldrick found that the accused book “contained no newly set material but only material which has been re-arranged from ‘The Divine Office’ and ‘Daily Prayer.’ ” Id. at 62. In fact, the accused book contained passages from the Revised Standard Version, substituted for passages from the Jerusalem Bible, because of difficulties in acquiring permission to use passages from the Jerusalem Bible from Doubleday, the Jerusalem Bible copyright holder in America.

Dominican Publications sold 7,500 copies of the accused book to Costello. In May, 1976, Costello advertised and began selling the accused book in the United States as an “officially approved” Horarum. J.A. 81. edition of Liturgia ’fhe accused book then came to the attention of the BCL, which administers the duties of the NCCB regarding publication, distribution and use of liturgical texts. The BCL also monitors liturgical works available for use by Roman Catholics in the United States. Father Thomas Krosnicki, then assistant director of the BCL, contacted Mr. Harry J. Costello, informed him that the work was not one which had been approved by the NCCB, and requested that a copy of it be sent to the BCL, for review. ' Mr. Costello refused the request and shortly thereafter the BCL made good on its warning that without an opportunity to review the book, the BCL would notify Catholic book dealers that the book was not an approved version of the Liturgy of the Hours. On May 26,1976, the BCL, through its director, Father John E. Rotelle, O.S.A., distributed “Memorandum 5” to a large number of retailers throughout the country. That memorandum requested that book retailers not distribute the accused book. J.A. 487. Existing orders were cancelled and new orders virtually ceased. Costello responded by bringing an antitrust action against individual members of the BCL, the BCL, the NCCB, the USCC, CBP, individual officials of the Catholic Church, and unnamed alleged co-conspirator publishers and retailers.

The defendants enlisted the aid of the Episcopal Conferences, J.A.

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670 F.2d 1035, 216 U.S. App. D.C. 216, Counsel Stack Legal Research, https://law.counselstack.com/opinion/costello-publishing-co-v-john-e-rotelle-o-s-a-costello-publishing-cadc-1981.