Colombrito v. Kelly

590 F. Supp. 181, 1984 U.S. Dist. LEXIS 15226
CourtDistrict Court, S.D. New York
DecidedJuly 5, 1984
DocketMo. 79 Civ. 6205 (RO)
StatusPublished
Cited by1 cases

This text of 590 F. Supp. 181 (Colombrito v. Kelly) is published on Counsel Stack Legal Research, covering District Court, S.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Colombrito v. Kelly, 590 F. Supp. 181, 1984 U.S. Dist. LEXIS 15226 (S.D.N.Y. 1984).

Opinion

OPINION AND ORDER

OWEN, District Judge.

Before me is a motion by defendant Galen Kelly for attorney’s fees incurred in defending against a $9,000,000 civil rights action which the plaintiff sought to drop before the conclusion of but after some three weeks of trial. Plaintiff's application to discontinue the action was denied by this Court under circumstances that are detailed hereafter. On mandamus to the Court of Appeals with a stay of the trial, the action was terminated with prejudice pursuant to Fed.R.Civ.P. 41(a)(2) as if judgment had been rendered in defendant’s favor after completion of trial, and with the commitment of a non-party, the Holy Spirit Association for the Unification of World Christianity, to pay any attorney’s fees that might be awarded.

Plaintiff Anthony Colombrito is a young man who was — and still is — a member of the said Holy Spirit Association, the major United States organization of Reverend Sun Myung Moon. Defendant Galen Kelly for many years has been engaged by the parents of various young men and women, members in certain cults or sects, to assist in getting their son or daughter to leave the sect. This endeavor has come to be called “deprogramming”.1 In this case, Kelly had been engaged by Anthony Colombrito’s parents to “deprogram” their son from the Holy Spirit Association. The parents were motivated by the fact that their son, a college graduate, was spending almost every day of the year from 8:00 a.m. to 11:00 p.m. as a member of a fund-raising team selling flowers on the streets to raise money for the Association, which regime they believed to be jeopardizing his mental and physical health.2 His mother, anguished over this, went to a New Jersey-state court and obtained a court order giving the parents temporary custody of Anthony. Her sworn petition in support of the application described her son’s activities as follows:

... Part-time work on Master’s Degree, never completed. Repaying school loan. Suddenly stopped payments. Loan still partially outstanding.
... Every two or three months, Anthony calls. He only says what he is doing, not interested in coming home. Paranoid [183]*183about coming home, no interest, no thought of coming home.
■}: * * tit sit *
Efforts to visit — allowed only when supervisors say so. He only wanted to sleep during visit, had to worjc all previous night to make up for visit time. Anthony could not tie shoes, could not make decision, could not distinguish knife and fork, is afraid to take shower, would not talk, seemed in a trance.®

The court order was granted — and its validity was not successfully challenged during the later trial before me. Thereafter, the parents had a “social” meal with Anthony at a Howard Johnson’s in Kingston, New York. Afterwards they got into their car in which, by prearrangement, Kelly and an associate were already seated in the back, and drove the unwilling Anthony to Kelly’s grandmother’s home nearby to start “deprogramming” rather than taking Anthony back to his residence at the Holy Spirit Association.3 4

In this case however, the “deprogramming” did not run its course since certain Association members located Colombrito the next day and, after a series of events causing police intervention, Colombrito returned to the Association amid charges and countercharges of kidnapping and assault, all of which failed of grand jury action. This federal civil rights action, with Colombrito as the sole plaintiff against Kelly and others — but significantly not his parents— followed.

During the course of the extensive trial I heard much uncontradicted testimony as to other young men and women being induced by an escalating and eventually heavy indoctrination to become followers of Reverend Moon. These followers were then placed in teams and sent out in vans to various sites throughout the United States to sell flowers and solicit money on the same approximate schedule as had Anthony.5 At the trial, Kelly flew deprogrammed young men and certain of their parents to New York from all over the country to testify to this, and to the fact that they had been questionably fed and housed. I heard little contradiction of the foregoing by anyone affiliated with the Holy Spirit Association. I also heard un[184]*184contradicted evidence of callousness by members of the Association in thwarting parents’ efforts to meet with their children when it was believed a parent wanted to talk to the child about leaving.6

The evidence regarding Anthony and other similarly situated Association members presented a picture of an organization raising substantial funds at great personal cost to its members. The great bulk of these funds were expended on such things as an annual multi-million dollar international conference and the lavish personal expenses of Reverend Moon and certain high officials of his various organizations, with but modest expenditure on works more traditionally regarded as that of a religious group. As plaintiff’s claims involved allegations that defendant Kelly abducted him with a “class-based animus” of hostility to his religion, I concluded that, in light of evidence such as that referred to above, Kelly was justified in raising the question of whether or not the Holy Spirit Association was a bona fide religion.

As was stated on the trial:

THE COURT: What do you want to call [Reverend Moon as a witness] for?
MR. DeGRAFF: Well, I think ... they have to prove it is a bona fide religion. [Plaintiff Colombrito] has testified that the Reverend Moon is his personal Messiah and I think I have indicated it is my belief that the Unification Church is a fraud.
I would like to question the Reverend Moon on some of the practices of his church, some of his beliefs.... Are they legitimate or are they a horrendous hoax on the people [taking] advantage of our constitutional rights for freedom of religious beliefs ... to raise terrific funds of money which have been cited at $21 million a year out of the New York City area alone, used for multitudinous purposes which have nothing to do with religion. ..

It was on this issue — the Association’s claimed status as a religion — that I upheld the propriety of service of a subpoena on Reverend Moon to testify as a witness upon the trial.7 That ruling was immediately sustained by the Court of Appeals on a writ of mandamus. Inquiry into this area is clearly appropriate in such circumstances. While a religious belief once established to be genuinely held may not be questioned, inquiry into whether it is a genuinely held belief is a different matter. Holy Spirit Ass’n v. Tax Com’n, 55 N.Y.2d 512, 519, 528, 450 N.Y.S.2d 292, 435 N.E.2d 662 (1982).

Thereafter, on the morning of Reverend Moon’s scheduled appearance on the witness stand on May 26, 1982, Colombrito’s attorney announced that Colombrito was moving to discontinue the action with prejudice pursuant to Rule 41.

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Related

Colombrito v. Kelly
764 F.2d 122 (Second Circuit, 1985)

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Bluebook (online)
590 F. Supp. 181, 1984 U.S. Dist. LEXIS 15226, Counsel Stack Legal Research, https://law.counselstack.com/opinion/colombrito-v-kelly-nysd-1984.