Cissy Mazzi v. Loretta Lynch

662 F. App'x 227
CourtCourt of Appeals for the Fourth Circuit
DecidedDecember 1, 2016
Docket15-1408
StatusUnpublished

This text of 662 F. App'x 227 (Cissy Mazzi v. Loretta Lynch) is published on Counsel Stack Legal Research, covering Court of Appeals for the Fourth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Cissy Mazzi v. Loretta Lynch, 662 F. App'x 227 (4th Cir. 2016).

Opinion

Petition for review granted in part and case remanded by unpublished opinion. Senior Judge Davis wrote the opinion, in which Chief Judge Gregory and Judge Wynn joined.

Unpublished opinions are not binding precedent in this circuit.

DAVIS, Senior Circuit Judge:

Cissy Segujja Mazzi (“Mazzi”), a native and citizen of Uganda, petitions for review of the final order of the Board of Immigration Appeals (“BIA”) regarding her asylum and withholding of removal claims. For the reasons that follow, we grant in part Maz-zi’s petition and remand the case to the BIA for further proceedings.

I.

Mazzi is a native and citizen of Uganda. When Mazzi was eleven years old, she moved with her family to a village in Buk-wo, a district in eastern Uganda, where her maternal grandparents lived. Mazzi’s mother and maternal grandparents belonged to the Sabiny tribe, an ethnic group that practiced female genital mutilation (“FGM”). 1 Mazzi’s mother passed away in 1990, the year that Mazzi’s sister turned sixteen. Some months later, Mazzi’s grandmother arranged for her sister to undergo FGM so she could marry a village elder. Fearing she would be next to forcibly undergo FGM, Mazzi began to save money to purchase a bus ticket to Kampala, where her father lived.

When Mazzi was fifteen years old, she was taken by her sister to the village elders to undergo circumcision. Mazzi was able to escape with the assistance of a friend, who gave her enough money to purchase a bus ticket to Kampala. When she found her father, he allowed her to live with him and his new family. Her father’s tribe, the Baganda, did not practice FGM, and none of her half-siblings living with her father were forced to undergo the procedure. Mazzi enrolled in a nearby secondary school and was later admitted to Makerere University.

During her orientation at Makerere University, Mazzi encountered a girl from her Bukwo village, Lumonya, who recognized Mazzi. Upon returning from class one day, Mazzi found her sister and her brother-in-law waiting for her in her dorm room. Lumonya had informed her mother where Mazzi lived, and Mazzi’s sister used this information to find Mazzi. Although the *230 visit was short, Mazzi’s sister promised to come back and visit soon. Mazzi believed it was no longer safe to live in the campus dorms, and she moved off-campus and commuted during her four years at the university. Believing that her village elders were afraid of challenging her father, Maz-zi rented a two-room house close to her father’s home.

In 2003, Mazzi obtained a job at Kyam-bogo University. After Mazzi’s father promised to check up on her, Mazzi moved to a new house closer to her work. Three months later, Mazzi learned that her neighbor recognized her as a Sabiny woman who had escaped circumcision. This neighbor threatened to reveal Mazzi’s identity and location to Sabiny elders, and she extorted goods and services from Maz-zi in exchange for her silence. In 2004, Mazzi moved in the middle of the night to escape this neighbor. After she fled, Mazzi kept to herself and did not talk to others. However, six months later, she boarded a taxi whose conductor was a man from her Bukwo village. The conductor told the taxi driver that Mazzi was the girl from the Sentambule family, her brother-in-law’s family, who had escaped FGM. Mazzi left the taxi at the next stop; thereafter, she avoided public transportation. Mazzi testified that she could not travel freely in Uganda due to fear she would be recognized and turned over to the Sabiny or her sister’s family. She also explained that FGM was considered a rite of passage for girls in the Sabiny tribe, and uncircumcised girls and women were often blamed for any misfortunes that befell their families. Mazzi’s sister suffers from chronic back pain and an inability to conceive, and these misfortunes are blamed on Mazzi’s refusal to undergo the knife. Mazzi testified that her brother and her friend, John Cabonga, told her over the phone that she will be forcibly cut if she returns to Uganda.

In September 2003, Mazzi entered the United States before returning to Uganda after a few weeks. On or about August 28, 2005, Mazzi entered the United States on a valid student visa. She later sought to adjust her status to a legal permanent resident based on her marriage to a U.S. citizen, but her application was denied due to a finding of fraud. Mazzi subsequently fell out of status. On August 18, 2008, the Department of Homeland Security served Mazzi with a Notice to Appear (“NTA”). The NTA charged Mazzi with removability under § 237(a)(1)(B) of the Immigration and Nationality Act as someone who remained beyond the period authorized by her visa. Mazzi admitted she was removable as charged, but she requested time to apply for adjustment of status. Mazzi filed an 1-360 Petition as a self-petitioning spouse of an abusive U.S. citizen, which was denied for insufficient evidence. Mazzi then sought a continuance to apply for adjustment of status in light of her second marriage. The IJ denied this request given the earlier finding of fraud, which would prohibit any future adjustment applications on the basis of marriage. Subsequently, Mazzi applied for asylum, withholding of removal, and protection under the Convention Against Torture (“CAT”). This application was filed, at the earliest, on February 25, 2013. In 2010, before the filing of this application, Mazzi’s father passed away.

Mazzi submitted country reports and articles . in support of her claims for relief. Her reports explained the significance of FGM within Sabiny culture, and one report indicated that the practice of FGM was estimated at approximately 50% among the Sabiny. Other reports indicated that after the Ugandan government prohibited genital cutting in 2010, the Sabiny have continued—and may have increased—their practice of FGM. Mazzi *231 also provided testimony of her experiences in Uganda, including her encounters with members of the Sabiny community, her sister, and her brother-in-law while living 300 miles away from her Bukwo village. Given her father’s passing in 2010, Mazzi believes there is now no one in Uganda who can protect her from the Sabiny tribe if she were forced to return.

Following a hearing, the Immigration Judge (“IJ”) denied all requested relief. The IJ first determined that Mazzi’s application for asylum was time-barred under 8 U.S.C. § 1158(a)(2)(B). Turning to the merits, the IJ ruled that Mazzi’s claimed fear of future persecution was not objectively reasonable. The IJ found this claimed fear was inconsistent with evidence proffered by both Mazzi and the Government, which demonstrated that only 1% of the female population in Uganda is subjected to FGM, the practice of FGM is targeted at unmarried girls under the age of 18, and FGM is now prohibited by the Ugandan government. At the time of the hearing, Mazzi was 37 years old. The IJ further opined that Mazzi’s own experiences in Uganda undermined the objective reasonableness of her fear of future persecution. The IJ noted that Mazzi was never kidnapped or taken for the procedure after she fled her Bukwo village, and the IJ concluded that Mazzi can avoid persecution by relocating to a different part of the country.

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Bluebook (online)
662 F. App'x 227, Counsel Stack Legal Research, https://law.counselstack.com/opinion/cissy-mazzi-v-loretta-lynch-ca4-2016.