Charles Nealy, Jr. v. David Shinn

Court of Appeals for the Ninth Circuit·Decided August 16, 2024·No. 23-15385·Unpublished

Opinion

NOT FOR PUBLICATION FILED UNITED STATES COURT OF APPEALS AUG 16 2024 MOLLY C. DWYER, CLERK

U.S. COURT OF APPEALS

FOR THE NINTH CIRCUIT

CHARLES E. NEALY, Jr., No. 23-15385

Plaintiff-Appellant, D.C. No.

2:20-cv-01123-DLR-JFM

v.

DAVID SHINN, Director, Director of the MEMORANDUM* Arizona Department of Corrections; et al.,

Defendants-Appellees.

Appeal from the United States District Court for the District of Arizona Douglas L. Rayes, District Judge, Presiding

Argued and Submitted April 12, 2024 San Francisco, California

Before: SCHROEDER, GRABER, and SUNG, Circuit Judges.

Plaintiff Charles E. Nealy, Jr. appeals the district court’s summary judgment in favor of Defendants Milligan, Hall, and Willis on his free exercise claims brought under 42 U.S.C. § 1983 and the Religious Land Use and Institutionalized Persons Act (RLUIPA), 42 U.S.C. § 2000cc-1. We have jurisdiction under 28 U.S.C. § 1291, and we affirm in part, reverse in part, and remand.

*

This disposition is not appropriate for publication and is not precedent except as provided by Ninth Circuit Rule 36-3.

1. Mootness We disagree with the district court’s conclusion that Nealy’s claims for injunctive relief are moot. In assessing mootness, the district court erroneously considered only the likelihood “that another incident like the November 22, 2019[,] incident will occur and that Jumu’ah services will be temporarily suspended as a result.” Nealy seeks injunctive relief from interference with his access to Jumu’ah services generally, so the question is whether any interference could be reasonably expected to recur, not whether interference will occur under the same circumstances.

Further, the district court erred in concluding that Nealy’s injunctive relief claim was moot because Jumu’ah services had resumed. Voluntary cessation of challenged conduct “does not ordinarily render a case moot because a dismissal for mootness would permit a resumption of the challenged conduct as soon as the case is dismissed.” Am. Diabetes Ass’n v. U.S. Dep’t of the Army, 938 F.3d 1147, 1152 (9th Cir. 2019) (citations and internal quotation marks omitted). Voluntary cessation moots a case only if the defendant meets the “formidable burden of showing that it is absolutely clear the allegedly wrongful behavior could not reasonably be expected to recur.” Friends of the Earth, Inc. v. Laidlaw Env’t Servs. (TOC), Inc., 528 U.S. 167, 190 (2000). Here, Defendants did not meet their burden in proving that interference with Nealy’s religious exercise could not reasonably be

expected to recur. Officers interrupted and ended Jumu’ah prayer services. Jumu’ah services were then suspended for multiple weeks as a disciplinary sanction. Although services eventually resumed, the resumption of services was conditional and limited in other respects. Defendants failed to show that procedural safeguards would prevent interference with Nealy’s religious exercise in the future. See Fikre v. FBI, 904 F.3d 1033, 1039 (9th Cir. 2018), aff’d, 601 U.S. 234 (2024) (explaining that courts must consider the relevant “procedural safeguards” in assessing the voluntary cessation doctrine). To the contrary, the record shows that Defendants suspended Jumu’ah services or interfered with Nealy’s participation in those services on at least two additional occasions.1 2. The November 2019 Incident2

1 Jumu’ah services were suspended for two consecutive Fridays: March 27, 2020, and April 3, 2020. That directly contradicts the district court’s assertion that “there is no evidence that services have been suspended since [the November 2019 incident].” In addition, the record supports a finding that there were additional interruptions, on at least two occasions, even after Plaintiff filed suit: in March 2021, Plaintiff’s name was left off of the turnout sheet for Jumu’ah services “for some mysterious reason,” and he was therefore not pulled out for the service that took place on March 5, 2021. Plaintiff was also purportedly denied access to “legally approved” prayer rugs and prayer beads during Ramadan—the holy Islamic month. 2 Although Nealy’s complaint alleges that the November 2019 incident and ensuing suspension of Jumu’ah services, together, interfered with his religious exercise in violation of the First Amendment and RLUIPA, the district court analyzed the incident and the suspension separately. Because Nealy also analyzes

Free Exercise Claim. The district court improperly granted summary judgment to Defendants on Nealy’s First Amendment free exercise claim based on the November 2019 disruption and early termination of Jumu’ah prayer service. We assume without deciding that, to state a free exercise claim, Nealy must demonstrate a substantial burden on his exercise of religion.3 To assess whether the interruption was a substantial burden on Nealy’s religious exercise, “we must first identify the religious exercise at issue.” Jones v. Slade, 23 F.4th 1124, 1141–1145 (9th Cir. 2022) (assessing substantial burden in context of RLUIPA and free exercise claims). Here, the religious exercise at issue is uninterrupted Jumu’ah prayer.4 The district court erred by re-characterizing Nealy’s religious exercise “at a higher level of generality” than what he claimed, i.e., prayer generally, instead of uninterrupted prayer. Id. at 1142.

The district court cited Canell v. Lightner, 143 F.3d 1210, 1215 (9th Cir.

1998), for the proposition that “relatively short-term and sporadic interferences typically do not amount to a substantial burden.” But Canell is inapposite because

them separately in this appeal, we do the same but do not address whether the district court erred by not considering the incident and suspension together. 3 Nealy argues that plaintiffs do not need to demonstrate a substantial burden to state a free exercise claim. Because we conclude that summary judgment was improper even if a substantial burden is required, we need not resolve this issue. 4 Defendants do not dispute the sincerity of Nealy’s religious belief in uninterrupted prayer.

the plaintiff was interrupted from praying informally in his cell, not a prayer service, and he did not claim a religious belief in uninterrupted prayer. Additionally, Canell relied on the centrality test, which we have since held was abrogated by Employment Division, Department of Human Resources of Oregon v. Smith, 494 U.S. 872, 886–87 (1990). Shakur v. Schriro, 514 F.3d 878, 884–885 (9th Cir. 2008).

Defendants concede that they interrupted Nealy’s Jumu’ah prayer. Given Nealy’s sincere belief in uninterrupted prayer, we determine that even a short interruption of the prayer service substantially burdened his free exercise of religion.5 RLUIPA. For those same reasons, we also reverse the district court’s grant of summary judgment on Nealy’s RLUIPA claim for injunctive relief.6 3. Suspension of Jumu’ah Services Free Exercise. To prevail on a § 1983 claim against an individual defendant, a plaintiff must show “that the defendant personally participated in a

5 Defendants’ remaining arguments concern the applicability of Turner v. Safley, 482 U.S. 78, 89 (1987), and whether they are entitled to qualified immunity. Because the district court did not reach these issues, we do not address them. 6 Because the district court did not reach the issue of whether the disruption and early termination of the prayer service was the least restrictive means of furthering a compelling governmental interest, we do not address it.

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Related

Turner v. Safley
482 U.S. 78 (Supreme Court, 1987)
SEC v. Phan
500 F.3d 895 (Ninth Circuit, 2007)
Shakur v. Schriro
514 F.3d 878 (Ninth Circuit, 2008)
Victoria Zetwick v. County of Yolo
850 F.3d 436 (Ninth Circuit, 2017)
Yonas Fikre v. Fbi
904 F.3d 1033 (Ninth Circuit, 2018)
Canell v. Lightner
143 F.3d 1210 (Ninth Circuit, 1998)
FBI v. Fikre
601 U.S. 234 (Supreme Court, 2024)