Bey v. Tennessee Department of Correction

CourtDistrict Court, E.D. Tennessee
DecidedSeptember 28, 2020
Docket2:15-cv-00174
StatusUnknown

This text of Bey v. Tennessee Department of Correction (Bey v. Tennessee Department of Correction) is published on Counsel Stack Legal Research, covering District Court, E.D. Tennessee primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Bey v. Tennessee Department of Correction, (E.D. Tenn. 2020).

Opinion

UNITED STATES DISTRICT COURT EASTERN DISTRICT OF TENNESSEE AT GREENEVILLE

BOAZ PLEASANT-BEY, ) ) Plaintiff, ) ) No. 2:15-cv-00174-RLJ-CRW v. ) ) TENNESSEE DEPARTMENT OF ) CORRECTION, et al., ) ) Defendants. )

MEMORANDUM OPINION AND ORDER

This matter is before the Court on Plaintiff’s Motion for Summary Judgment [Doc. 142], Defendants Tennessee Department of Correction; Craig Jullian; Randy Lee; Gerald McAllister; Derrick Schofield; Bennie Townsend; John Walker; and Maurice Widener’s Motion for Judgment on the Pleadings and Motion for Summary Judgment [Doc. 144], Defendants’ Memorandum in Support [Doc. 145], Defendants’ Statement of Material Facts [Doc. 146], Defendants’ Response in Opposition to Plaintiff’s Motion for Summary Judgment [Doc. 147], Plaintiff’s Response to Defendants’ Motion [Doc. 156], Plaintiff’s “Rebuttal Statement of Facts” [Doc. 157], Plaintiff’s Reply to Defendant’s Opposition [Doc. 158], and Plaintiff’s Motion to Dismiss Defendants Randy Lee and John Walker [Doc. 155]. For the reasons herein, the Court will DENY Plaintiff’s Motion for Summary Judgment [Doc. 142], GRANT in part and DENY in part Defendant’s Motion for Summary Judgment [Doc. 144], and GRANT Plaintiff’s Motion to Dismiss [Doc. 155]. I. FACTUAL BACKGROUND AND PLAINTIFF’S ALLEGATIONS1

Plaintiff, proceeding pro se, brings this section 1983 civil rights action, alleging that Defendants violated his rights under the Establishment Clause and religious rights under the First Amendment’s Free Exercise Clause and under the Religious Land Use and Institutionalized Persons Act (RLUIPA). [Doc. 1]. Plaintiff is a state prisoner currently housed at the Trousdale Turner Correctional Center in Hartsville, Tennessee. [Doc. 145-3 at 4:7]. The events of which he complains, however, arose while he was housed at Northeast Correctional Facility (NECX) in Mountain City, Tennessee, from approximately 2014 through 2018. [See Doc. 1; Doc. 145-3 at 61:12–16; Doc. 109]. A. Plaintiff’s Halal Diet Plaintiff, who is Muslim, became a follower of Sunnah of Prophet Muhammed. [Doc. 1 at 1; Doc. 109 at 12; Doc. 145-3 at 49:2–6]. He describes eating as “an act of worship” and believes that he can only eat traditional Halal foods “that were eaten by Prophet Muhammad himself, his

Companions, and the 1st Three Generations of Muslims[.]” [Doc 109 at 10; Doc. 142 at 9; Doc. 145 at 90:14–16]. As part of his strict Halal diet, Plaintiff can only eat: “[n]atural boiled” or organic eggs [Doc. 145 at 87:24, 89:4–6]; organic, whole milk from a goat or cow [id. at 87:24–25, 91; 8– 11, 98:7–8]; brown rice [id. at 94:2]; wheat bread [id. at 91:14–16]; a variety of green vegetables [id. at 91:18–22]; fish [id. at 89:15]; and “natural fruits” with seeds [id. at 92:18–20, 93:4]. Plaintiff can also eat lamb, chicken, or beef, but only if they are Halal. [Id. at 94:14–16]. To be considered Halal, the meat must be slaughtered by an Imam or a “qualified Muslim” [id. at 96:22–25, 97:1–

1 The Court drafted this section according to Plaintiff’s allegations in his Complaint, Plaintiff’s deposition testimony, and both parties’ submissions, including Defendants’ statement of undisputed facts. [Doc 146]. Plaintiff did not file his own statement of undisputed facts but filed a “Rebuttal Statement of Facts.” [Doc. 157]. 8; Doc. 157 at 3] in “the name of Allah,”2 [id. at 96:13]. The meat must also be prepared properly, free from contamination with other non-Halal meats and gelatin, which may also contain pork product. [Id. at 100:1–3]. Plaintiff’s religious beliefs strictly prohibit him from eating pork and non-Halal meats,

which he considers “haram”—foods which he states are “totally forbidden” and unlawful. [Id. at 89:4–6; see Doc. 109 at 9]. He also avoids “innovate[ed]” food [Doc. 145-3 at 88:25], “non- traditional food,” or food that is in the “gray area” [id. at 89:2], all of which are called “Bidd’a Ta’am.”3 Unlike haram, which are forbidden foods, Plaintiff describes Bidd’a Ta’am foods as those that are “almost haram” and foods that his religion “frown[s] upon.” [Id. at 89:1–7, 158:18; see Doc. 109 at 12]. “[P]rocessed foods, such as tofu and soybean meals, powdered eggs, powdered and reduced fat milk, and white bread” and generally, non-organic foods, are Bidd’a Ta’am. [Doc. 142 at 9, 77; Doc. 145 at 163:13, 16–17]. In 2014, TDOC allowed inmates to participate in the Religious Diet Program. [Doc. 142 at 52]. Jewish inmates could register to receive Kosher meals, which were either labeled as Kosher

or Kosher/Halal. [Doc. 145-3 at 102:10–16, 137:5–10]. Muslim inmates could register to receive Halal meals on TDOC’s Halal menu. [Doc. 109 at 9]. To ensure that Jewish and Muslim inmates’ religious and dietary requirements were met, “TDOC personnel consult[ed] with external religious leaders, including imams and rabbis.” [Def’s Undisputed Facts, Doc. 146, at 3].

2 According to Plaintiff’s religious beliefs, “[t]he name of Allah must be mentioned over the animals when they are slaughtered, [and] they must die in a state of peace.” [Doc. 142 at 77]. The animals must also be “properly cut [on] the esophagus, trachea and two jugular veins allowing the blood to pour out . . . to prevent the Muslims from consuming the animals blood.” [Id.].

3 Plaintiff also refers to the non-traditional and processed foods as Bidd’a Ta’am foods and “makruh” throughout the record, but for consistency, the Court will refer to these foods as Bidd’a Ta’am. While Plaintiff was housed at NECX, he enrolled in the Religious Diet Program “and was placed” on TDOC’s Halal menu. [Doc. 109 at 9]. According to Plaintiff, Defendants TDOC, TDOC Commissioner Derrick Schofield, and NECX Warden Gerald McAllister “implemented” TDOC’s 2013-2015 Halal menus. [Doc. 1 at 6; Doc. 142 at 78]. He also states that Defendants NECX Chaplain Maurice Widener4 and NECX Kitchen Staff Bennie Townsend “mandated”

TDOC’s 2013-2015 Halal menus. [Doc. 142, at 79; Doc. 145-3 at 162:10–11].5 According to Plaintiff, TDOC’s Halal menu consisted of foods that were “against his beliefs to consume,” and he “los[t]a lot of weight” while trying to abstain from eating those foods. [Doc. 109 at 10]. He avers that TDOC’s Halal menu consisted of Bidd’a Ta’am foods—processed foods, such as powdered eggs, two percent milk, powdered milk grits, mechanically separate meat, fish patties, and unsweetened peanut butter and jelly sandwiches. [Id.]. He states that lunch and dinner “repeatedly” consisted of “non-traditional [Bidd’a Ta’am]” foods, such as “inedible soybean and tofu[-] based rice meals,” seedless fruits, powdered eggs, and powdered milk. [Doc. 142 at 7].

Plaintiff also asserts that TDOC’s Halal menu contained haram, and he offers three reasons as to why he believes the foods served on TDOC’s Halal menu were haram. First, he maintains that at least one of the meats on the Halal menu—canned chicken con carne—was haram because

4 The parties refer to Defendant Widener throughout the record as “Weidner.” His correct surname, however, appears to be Widener, [see Doc. 46 at 2], and the Court will refer to him as Defendant Widener in this opinion for consistency.

5 For clarification, Plaintiff does not state, either in his Complaint or supporting affidavits, that Defendant Jullian was involved in implementing or mandating the TDOC Halal menu; he, therefore, does not appear to be involved in Plaintiff’s free-exercise claims as they relate to TDOC’s Halal menu or Plaintiff’s Halal diet. [See Docs. 1 at 6; 142 at 79 ]. it did not contain a Halal symbol. [Id. at 6–8].6 Second, Plaintiff maintains that he personally witnessed cross-contamination of the Halal meals in NECX’s kitchen. The cross-contamination would occur when inmates “occasionally prepare[d] pork and other Haram meats [and] then prepare[d] the Plaintiff’s food.” [Id. at 5]. Despite bringing “the issue to Townsend . . . . it [would]

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Bey v. Tennessee Department of Correction, Counsel Stack Legal Research, https://law.counselstack.com/opinion/bey-v-tennessee-department-of-correction-tned-2020.