Peters, J.
This case concerns the impact of town zoning regulations on a Jewish synagogue. In 1975, the plaintiff Beit Havurah1 purchased property located within a “village residence” zoning district in the town of Norfolk. At the time of purchase, applicable zoning regulations included as permitted uses in such a district “churches and other places of worship” and related “accessory uses.” The regulations for such a district, however, required a special use permit for “non-profit educational, religious, fraternal, scientific or charitable institutions.” The defendant zoning board of appeals determined, after extensive hearings, in May, 1976, that Beit Havurah was a place of worship and that provision of sleeping accommodations in its building was a permitted accessory use on certain designated [442]*442nights. That determination left open whether accommodations on other nights might also constitute a permitted accessory use. In subsequent proceedings, in November, 1976, the defendant zoning board of appeals concluded that the providing of unrestricted overnight accommodations, on dates other than those previously designated, was not an accessory use by a house of worship but was rather a special use by a religious institution and as such required application for a special use permit. Separate appeals were taken to the Court of Common Pleas, by neighboring landowners with respect to the defendant board’s May decision, and by the plaintiff Beit Havurah with respect to the defendant’s November decision. The trial court consolidated the appeals and upheld both decisions.2 No further appeal was taken from the first decision, but the plaintiff Beit Havurah has appealed3 from the judgment dismissing its appeal of the November decision.
It is important, before we address the merits of this appeal, to clarify what is no longer at issue. It has been dispositively determined that Beit Havurah is a place of worship, a synagogue. Beit Havurah’s use of its property is a permitted use, entitling it to [443]*443occupy its premises without restriction except for the contested providing of sleeping accommodations for its membership and guests. At any time of the day or night, Beit Havurah may use its premises for prayer, celebration of festivals and religious events, Jewish study, meals satisfying religious requirements or other activities appropriate to its style of worship, as well as for other accessory uses such as recreation or maintenance. Even sleeping accommodations are a permitted accessory use on those Sabbath and religious holiday nights when travel restrictions of the Judaic law are in effect and for one night beyond the end of each Sabbath or holiday. The designation of a particular use of property as a permitted use establishes a conclusive presumption that such use does not adversely affect the district and precludes further inquiry into its effect on traffic, municipal services, property values, or the general harmony of the district. Although property whose use constitutes a permitted use is not immune from regulation under the laws of nuisance or other applicable statutes such as those relating to public safety, no violation of any such laws has been alleged.
The plaintiff argues that the trial court was for two reasons in error in dismissing the plaintiff’s appeal from the November decision of the defendant zoning board of appeals. The plaintiff maintains that the court acted improperly in finding that lack of overnight accommodations did not limit the religious activities of Beit Havurah and in concluding, accordingly, that unlimited overnight lodging was not an accessory use. The plaintiff claims further that the court erred in requiring the plaintiff to exhaust its zoning remedies, through application for [444]*444a special use permit, before it would consider the constitutionality of such secular restrictions on the use of religious property.
The trial court’s finding that overnight accommodations were severable from Beit Havurah’s religious activities, and hence not a permitted accessory use, was an affirmance of the conclusion reached by the defendant zoning board of appeals. Review of decisions of local zoning authorities acting within their administrative capacity is limited to a determination, principally on the record before the zoning board,4 whether the zoning board acted illegally, arbitrarily, or in abuse of the discretion vested in it. Tazza v. Planning & Zoning Commission, 164 Conn. 187, 191, 319 A.2d 393 (1972); Kyser v. Zoning Board of Appeals, 155 Conn. 236, 251, 230 A.2d 595 (1967). As we have recently reiterated, when a [445]*445zoning authority has stated the reasons for its actions, the reviewing court ought to examine the assigned grounds to determine whether they are reasonably supported by the record and pertinent to the considerations the authority was required to apply pursuant to the zoning regulations. Goldberg v. Zoning Commission, 173 Conn. 23, 25-26, 376 A.2d 385 (1977); DeMaria v. Planning & Zoning Commission, 159 Conn. 534, 540, 271 A.2d 105 (1970).
The issue before the defendant zoning board of appeals on the second appeal was whether Beit Havurah’s proposed unrestricted overnight use of its premises was an accessory use “customary with and subordinate to [a place of worship] and located on the same lot with the principal use.” Zoning Regulations of the town of Norfolk, Art. II (C) (1) (h). In the official memorandum of the decision against Beit Havurah, the spokesman for the majority of the board reported separately the views of each of the three members of the majority. One member stated her belief that staying overnight was residential rather than religious in nature and that operating the Beit Havurah property as a “residence house” would require a special exception. A second member’s primary concern was the use of the Beit Havurah property by unlimited numbers of people, as an “expanded resort type of operation,” which should be controlled by a special use permit. A third member found that the providing of overnight accommodations was an activity characteristic of a “religious institution,” rather than of a house of worship, and therefore required a special permit. He found that denial of overnight use during the week did not “hinder Beit Havurah’s right to worship in any way.” The two dissenting members of the board found limitations on the time [446]*446when Beit Havurah could use its property to be a constitutionally impermissible interference with that group’s freedom to worship.
The question before us is whether the reasons assigned by the memorandum of decision of the board in November are reasonable and pertinent in light of the board’s decision in May, which has now become the law of the case, as well as the record produced before the board. It is not relevant that under different zoning regulations Beit Havurah might not have been a permitted use; West Hartford Methodist Church v. Zoning Board of Appeals, 143 Conn. 263, 268,
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Peters, J.
This case concerns the impact of town zoning regulations on a Jewish synagogue. In 1975, the plaintiff Beit Havurah1 purchased property located within a “village residence” zoning district in the town of Norfolk. At the time of purchase, applicable zoning regulations included as permitted uses in such a district “churches and other places of worship” and related “accessory uses.” The regulations for such a district, however, required a special use permit for “non-profit educational, religious, fraternal, scientific or charitable institutions.” The defendant zoning board of appeals determined, after extensive hearings, in May, 1976, that Beit Havurah was a place of worship and that provision of sleeping accommodations in its building was a permitted accessory use on certain designated [442]*442nights. That determination left open whether accommodations on other nights might also constitute a permitted accessory use. In subsequent proceedings, in November, 1976, the defendant zoning board of appeals concluded that the providing of unrestricted overnight accommodations, on dates other than those previously designated, was not an accessory use by a house of worship but was rather a special use by a religious institution and as such required application for a special use permit. Separate appeals were taken to the Court of Common Pleas, by neighboring landowners with respect to the defendant board’s May decision, and by the plaintiff Beit Havurah with respect to the defendant’s November decision. The trial court consolidated the appeals and upheld both decisions.2 No further appeal was taken from the first decision, but the plaintiff Beit Havurah has appealed3 from the judgment dismissing its appeal of the November decision.
It is important, before we address the merits of this appeal, to clarify what is no longer at issue. It has been dispositively determined that Beit Havurah is a place of worship, a synagogue. Beit Havurah’s use of its property is a permitted use, entitling it to [443]*443occupy its premises without restriction except for the contested providing of sleeping accommodations for its membership and guests. At any time of the day or night, Beit Havurah may use its premises for prayer, celebration of festivals and religious events, Jewish study, meals satisfying religious requirements or other activities appropriate to its style of worship, as well as for other accessory uses such as recreation or maintenance. Even sleeping accommodations are a permitted accessory use on those Sabbath and religious holiday nights when travel restrictions of the Judaic law are in effect and for one night beyond the end of each Sabbath or holiday. The designation of a particular use of property as a permitted use establishes a conclusive presumption that such use does not adversely affect the district and precludes further inquiry into its effect on traffic, municipal services, property values, or the general harmony of the district. Although property whose use constitutes a permitted use is not immune from regulation under the laws of nuisance or other applicable statutes such as those relating to public safety, no violation of any such laws has been alleged.
The plaintiff argues that the trial court was for two reasons in error in dismissing the plaintiff’s appeal from the November decision of the defendant zoning board of appeals. The plaintiff maintains that the court acted improperly in finding that lack of overnight accommodations did not limit the religious activities of Beit Havurah and in concluding, accordingly, that unlimited overnight lodging was not an accessory use. The plaintiff claims further that the court erred in requiring the plaintiff to exhaust its zoning remedies, through application for [444]*444a special use permit, before it would consider the constitutionality of such secular restrictions on the use of religious property.
The trial court’s finding that overnight accommodations were severable from Beit Havurah’s religious activities, and hence not a permitted accessory use, was an affirmance of the conclusion reached by the defendant zoning board of appeals. Review of decisions of local zoning authorities acting within their administrative capacity is limited to a determination, principally on the record before the zoning board,4 whether the zoning board acted illegally, arbitrarily, or in abuse of the discretion vested in it. Tazza v. Planning & Zoning Commission, 164 Conn. 187, 191, 319 A.2d 393 (1972); Kyser v. Zoning Board of Appeals, 155 Conn. 236, 251, 230 A.2d 595 (1967). As we have recently reiterated, when a [445]*445zoning authority has stated the reasons for its actions, the reviewing court ought to examine the assigned grounds to determine whether they are reasonably supported by the record and pertinent to the considerations the authority was required to apply pursuant to the zoning regulations. Goldberg v. Zoning Commission, 173 Conn. 23, 25-26, 376 A.2d 385 (1977); DeMaria v. Planning & Zoning Commission, 159 Conn. 534, 540, 271 A.2d 105 (1970).
The issue before the defendant zoning board of appeals on the second appeal was whether Beit Havurah’s proposed unrestricted overnight use of its premises was an accessory use “customary with and subordinate to [a place of worship] and located on the same lot with the principal use.” Zoning Regulations of the town of Norfolk, Art. II (C) (1) (h). In the official memorandum of the decision against Beit Havurah, the spokesman for the majority of the board reported separately the views of each of the three members of the majority. One member stated her belief that staying overnight was residential rather than religious in nature and that operating the Beit Havurah property as a “residence house” would require a special exception. A second member’s primary concern was the use of the Beit Havurah property by unlimited numbers of people, as an “expanded resort type of operation,” which should be controlled by a special use permit. A third member found that the providing of overnight accommodations was an activity characteristic of a “religious institution,” rather than of a house of worship, and therefore required a special permit. He found that denial of overnight use during the week did not “hinder Beit Havurah’s right to worship in any way.” The two dissenting members of the board found limitations on the time [446]*446when Beit Havurah could use its property to be a constitutionally impermissible interference with that group’s freedom to worship.
The question before us is whether the reasons assigned by the memorandum of decision of the board in November are reasonable and pertinent in light of the board’s decision in May, which has now become the law of the case, as well as the record produced before the board. It is not relevant that under different zoning regulations Beit Havurah might not have been a permitted use; West Hartford Methodist Church v. Zoning Board of Appeals, 143 Conn. 263, 268, 121 A.2d 640 (1956); and it is no longer relevant whether the board might earlier have determined Beit Havurah to be a religious institution, eligible only for consideration as a special use, rather than a house of worship, a permitted use. The practical effect of the board’s decision is either to persuade Beit Havurah to curtail its late-night use of its premises entirely, a purpose disclaimed by the defendant’s brief, or to require Beit Havurah members to seek overnight lodging at one of the local motels.5 Although a special use permit, if granted, would obviate this problem, that alternative cannot be dispositive as to whether Beit Havurah has a right to an accessory use without a special permit. Cf. Moore v. City of East Cleveland, 431 U.S. 494, 97 S. Ct. 1932, 52 L. Ed. 2d 531 (1977). Since it has been accepted that Beit Havurah’s use of its prop[447]*447erty is that of a synagogue, this “main, principal and dominant use . . . determines its character [for zoning purposes].” Fox v. Zoning Board of Appeals, 146 Conn. 70, 75, 147 A.2d 472 (1958). We view as highly suspect the assumption implicit in the hoard majority’s interpretation of the town zoning regulations that a particular use of one and the same property, by one and the same party, can simultaneously be governed by conflicting provisions relating to permitted and to special uses.
If considerations relating to special use permits are excluded from the reasons advanced by the majority of the board for denying an accessory use, there are left the conclusions that Beit Havurah’s unrestricted overnight use of its property as a lodging is residential, a resort type of operation, and unrelated to Beit Havurah’s right to worship. If any of these reasons is borne out by the record, that would suffice to sustain the action of the board. Goldberg v. Zoning Commission, 173 Conn. 23, 26, 376 A.2d 385 (1977).
The criteria that determine whether a use is accessory must, of necessity, be shaped by the primary use to which it is incidental. What is a reasonable accessory use for a private dwelling; Lawrence v. Zoning Board of Appeals, 158 Conn. 509, 264 A.2d 552 (1969); is therefore not a helpful precedent for determining what is “customary with and subordinate to” a house of worship. A leading authority notes, in describing uses accessory to churches: “It has previously been commented upon that the concept of what constitutes a church has changed from a place of worship alone, used once or twice a week, to a church used during the entire week, nights as well as days, for various parochial and community [448]*448functions. . . . The question arises as to the extent to which the additional activities are covered by the cloak of inununity which traditionally has been extended to the church. The language of the courts in several cases indicates that it is difficult to find an activity which, if sponsored by the church, would not share the inununity.” 2 Rathkopf, The Law of Zoning and Planning, § 20.03, p. 20-53 (1978). Rathkopf cites as permitted accessory uses such far-ranging activities as “parking lots and playgrounds, convents, rectories, and monasteries . . . day care centers, drug rehabilitation centers, and softball fields.” Id., 20-54.
If the reasoning of the board in its November decision is put into the legal framework of the accessory use issue, the board’s statements can be interpreted as a conclusion that Beit Havurah’s unrestricted overnight use of its premises on occasions not governed by Judaic travel restrictions was a secular use of its property, not “customary and subordinate” to a house of worship. The evidence in support of this conclusion is cited in the defendant’s brief. Most of Beit Havurah’s use of its overnight accommodations has taken place during periods of travel restrictions. Contemporary overnight lodging in other synagogues relates only to weekend use, and even then is limited to only five synagogues in the state. Other synagogues do not have bedrooms, while the Beit Havurah house has eight bedrooms and only one prayer room and one community room. According to a professional city planner, religiously motivated group living arrangements should be considered “six or seven families living together in a single family zone,” a use dependent upon the grant of a special use permit. All of this evidence was part of the record before [449]*449the board at the time of its May decision, and was incorporated by reference, with the agreement of all of the parties, for the November decision. The city planner’s testimony, although relevant to the original decision about Beit Havurah’s primary status as a house of worship, sheds little light on accessory use.
For the plaintiff, there was extensive evidence before the board that Beit Havurah, a nontraditional synagogue, had nontraditional needs. The purpose of Beit Havurah, accepted in the May board decision, was to provide an intensive religious fellowship for a “gathered” congregation, a membership coming from as far afield as Massachusetts and Washington, D.C. The goal of Beit Havurah was to stimulate and support close, personal worship and interaction among small subgroups. Central to this kind of religious community is the concept of shared time, during which the members come and remain together to worship in a variety of ways, praying, studying, celebrating religious festivals, and preparing meals according to religious laws. These religious activities can take place at any time of the week, and can continue on into the night, or extend over several days. For such a religious community, overnight accommodations are essential; without them, Beit Havurah, it was testified, could not exist. This evidence was challenged by cross-examination both before the board and before the trial court, but remains essentially uneontradieted.
When this record is viewed in its entirety, and due regard is given to the plaintiff’s established status as a house of worship, it is clear that the defendant board’s denial of accessory use cannot stand. Nontraditional as well as traditional synagogues are protected by the provisions of the state [450]*450and federal constitutions guaranteeing freedom of religion.6 The legitimacy of nontraditional religious practices cannot depend upon what is customary among more traditional religious groups. United States v. Ballard, 322 U.S. 78, 86, 64 S. Ct. 882, 88 L. Ed. 1148 (1944); Follett v. Town of McCormick, 321 U.S. 573, 577, 64 S. Ct. 717, 88 L. Ed. 938 (1944). What are the particular tenets of a recognized religious group is not a matter for secular decision. “Indeed, it is the essence of religious faith that ecclesiastical decisions are reached and to be accepted as matter's of faith whether or not rational or measurable by objective criteria.” Serbian Eastern Orthodox Diocese v. Milivojevich, 426 U.S. 696, 714-15, 96 S. Ct. 2372, 49 L. Ed. 2d 151 (1976). Beit Havurah has testified, without contradiction, that sleeping accommodations are essential to its religious fellow-«hip, and that their absence would severely limit its religious activities. Beit Havurah has never asserted any interest in using its Norfolk property for other than religious purposes, and there is no evidence of use solely for the vacations of members. There was therefore no basis in fact for the board’s conclusion that unrestricted overnight lodging was a residential or resort type of operation, unrelated to Beit Havurah’s right to worship. No other ground, no countervailing interest, “of the highest order”; Wisconsin v. Yoder, 406 U.S. 205, 92 S. Ct. 1526, 32 L. Ed. 2d 15 (1972); has been advanced for denying the plaintiff unlimited use of its property for religious purposes. The board and the trial court were consequently also in error in their ultimate conclusion that Beit Havurah’s sleeping accommodations constituted a prohibited rather than an accessory use.
[451]*451Because of our holding that Beit Havurah’s use of its property constituted a permitted accessory use, we need not consider the constitutional implications of special use permits for religious institutions.
There is error, the judgment is set aside, and the case is remanded with direction to sustain the appeal and to reverse the order of the hoard.
In this opinion Lqiset.be and Longo, Js., concurred.