Yosep Butarbutar v. Michael Mukasey

295 F. App'x 295
CourtCourt of Appeals for the Tenth Circuit
DecidedOctober 2, 2008
Docket08-9518
StatusUnpublished
Cited by1 cases

This text of 295 F. App'x 295 (Yosep Butarbutar v. Michael Mukasey) is published on Counsel Stack Legal Research, covering Court of Appeals for the Tenth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Yosep Butarbutar v. Michael Mukasey, 295 F. App'x 295 (10th Cir. 2008).

Opinion

ORDER AND JUDGMENT *

MICHAEL W. McCONNELL, Circuit Judge.

Petitioners Yosep Butarbutar and his wife Erlyn Simangunsong seek review of a final order of removal issued by the Board of Immigration Appeals (“BIA”), which affirmed a decision of an Immigration Judge (“IJ”) denying their applications for asylum and restriction on removal. Because the BIA’s decision is supported by substantial evidence, we exercise our jurisdiction under 8 U.S.C. § 1252(a) to deny the petition.

I. Background

Petitioners are Indonesian citizens and practicing Christians who came to the United States in 1996 as part of an education program and overstayed their visas. They married in 2000 and later had a daughter who is a United States citizen. In 2003, they applied for asylum and restriction on removal claiming persecution on account of their religion. The IJ held a hearing in April 2006 at which both petitioners testified about abuses they suffered on account of their Christianity. Yosep testified that he was attacked by a group of Muslim men in 1996. He lost consciousness during the beating and awoke in the hospital where he remained for about a week. Erlyn testified that before leaving Indonesia, she too was attacked by Muslim men, but managed to escape unharmed. Both petitioners conceded that their family members, all Christians, remain in Indonesia and have suffered no harm on account of their faith.

The IJ found petitioners to be credible witnesses, but he denied the asylum applications because they were filed beyond the 1-year deadline set forth in section 208(a)(2)(B) of the Immigration and Nationality Act. See 8 U.S.C. § 1158(a)(2)(B). Moreover, the IJ concluded that the single incidents suffered by each of the petitioners did not rise to the level of persecution and that they had no reasonable fear of future persecution given that their family members have remained in Indonesia unharmed. He therefore concluded they were not entitled to restriction on removal. 1

Petitioners appealed to the BIA. They did not challenge the IJ’s finding concerning the untimeliness of their asylum applications, but argued they are entitled to restriction on removal based on well-founded fears of future persecution. They also argued for the first time that they fear persecution in Indonesia based on being the parents of an American child. And they filed a motion to reopen the case in order to submit evidence in support of this claim.

The BIA issued a brief order by a single board member affirming the IJ’s decision. See 8 C.F.R. § 1003.1(e)(4) — (6) (explaining BIA’s three procedural options for reviewing IJ decisions). It held that petitioners had failed to show that it is more likely *297 than not that they will be persecuted on account of their faith if returned to Indonesia. In support, it noted that all of petitioners’ family members are Christian and are living in Indonesia without incident, including Yosep’s mother, who is an evangelical minister. The BIA went on to deny the motion to reopen, finding that petitioners failed to meet the requirements for such relief. In short, it concluded that “any fear of persecution that the [petitioners] may have as the parents of a United States citizen child could have been asserted at the former hearing on April 19, 2006.” R. Vol. I at 3.

In them appeal to this court, petitioners argue that the agency erred in several respects. They contend the record supports their assertions of past persecution on account of their faith, contrary to the IJ’s findings. They also argue that the record shows that Christians as a group are widely persecuted throughout Indonesia, making it more likely than not that they too will be persecuted. Finally, they challenge the BIA’s denial of then* motion to reopen and argue that evidence of hostility toward Westerners is critical to their claim of persecution on account of them daughter’s citizenship.

II. Discussion

A. Restriction on Removal

Petitioners have not appealed the denial of their asylum applications. Accordingly, we review solely the agency’s denial of restriction on removal. “The Attorney General may not remove an alien who establishes a clear probability of persecution in the country to which he would be returned.” Niang v. Gonzales, 422 F.3d 1187, 1195 (10th Cm. 2005) (quotation omitted). To be entitled to such relief, petitioners must show that their lives or freedom would be threatened in Indonesia because of their “race, religion, nationality, membership in a particular group, or political opinion.” 8 U.S.C. § 1231(b)(3)(A). In reviewing the BIA’s denial of restriction on removal, we “must look to the record for substantial evidence supporting the agency’s decision: Our duty is to guarantee that factual determinations are supported by reasonable, substantial and probative evidence considering the record as a whole.” Sarr v. Gonzales, 474 F.3d 783, 788 (10th Cir.2007) (quotation omitted). We may not reverse the BIA’s decision “unless any reasonable adjudicator would be compelled to conclude to the contrary.” Tulengkey v. Gonzales, 425 F.3d 1277, 1280 (10th Cir.2005).

In affirming the IJ’s denial of restriction on removal, the BIA noted that petitioners’ family members “continue to reside in Indonesia without incident.” R. Vol. I. at 2. Therefore, it concluded that petitioners “failed to establish that it is more likely than not that they will be persecuted as Christians in Indonesia.” Id. There is substantial evidence in the record to support this conclusion. Both petitioners testified that their parents and siblings are practicing Christians. And Yosep testified that his mother, an evangelist, gives sermons out of the family home. Nonetheless and despite widespread religious turmoil in Indonesia, none of their family members have been targeted by Muslim extremists or otherwise harmed on account of their faith. Accordingly, there is no reason to believe it is more likely than not that petitioners will be targeted.

This would ordinarily end our review since the BIA’s decision in this case “contains a discernible substantive discussion that stands on its own.” Sarr, 474 F.3d at 790 (quotation omitted). But petitioners also contended they were subjected to past persecution. The IJ rejected their claims, determining that the isolated incidents *298 they described did not rise to the level of persecution. The BIA did not address this finding, which is key because if petitioners established past persecution, they were entitled to a rebuttable presumption of future persecution. Niang, 422 F.3d at 1195.

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295 F. App'x 295, Counsel Stack Legal Research, https://law.counselstack.com/opinion/yosep-butarbutar-v-michael-mukasey-ca10-2008.