Yan Zhang v. Jefferson B. Sessions, III

681 F. App'x 554
CourtCourt of Appeals for the Eighth Circuit
DecidedMarch 16, 2017
Docket15-3169
StatusUnpublished
Cited by1 cases

This text of 681 F. App'x 554 (Yan Zhang v. Jefferson B. Sessions, III) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eighth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Yan Zhang v. Jefferson B. Sessions, III, 681 F. App'x 554 (8th Cir. 2017).

Opinion

PER CURIAM.

Yan Zhang petitions for review of the Board of Immigration Appeals’ (BIA) decision denying him asylum, withholding of removal, and protection under the Convention Against Torture (CAT). For the reasons discussed below, we deny the petition.

I. BACKGROUND

Zhang is a native and citizen of China. He is married with one adult child. According to Zhang’s testimony, he became a Christian in 2008 when a friend introduced him to the religion after noticing that Zhang was lonely, unhappy, drinking heavily, and on the verge of a divorce. Because there were no local churches in the area, Zhang attended informal gatherings with his friend at his friend’s mother’s house. At the meetings, the group read the Bible, prayed, and ate together. On August 5, 2009, seven or eight police officers charged into the home during the family-church meeting and accused the participants of being in a cult and participating in an illegal, antigovernment activity. The police searched the home, confiscated Bibles, handcuffed the participants, and transported them to the police station.

Zhang testified that upon arrival at the police station, two officers questioned him about the family-church meetings. When Zhang denied being in a cult or participating in antigovernment activities, the officers allegedly slapped his face, punched his stomach, kicked him, and used an “electric stick” to beat him. The interrogation and beating lasted approximately ten minutes. Zhang was then taken to a detention room where the officers told the other detainees that “if this guy doesn’t behave, you need to take care of him really good.” Consequently, the other detainees hit him for approximately ten minutes. Zhang testified that on the second day of his detention the same two officers from the first day asked him the same questions about antigovernment and anticommunist activities. He denied being involved in such activities. Again, the officers beat him using their hands and the electric stick. In contrast to his testimony, however, Zhang’s application for asylum only mentions being beaten with the electric stick on the second day, not the first.

Zhang was released on the third day after his wife paid a fine of 5,000 Renmin-bi. He signed a form promising never to attend the family-church meetings and was required to report to the local police station each week to “make some confession.” He never sought medical attention and never attended the family-church meetings again because he feared he would “be caught and ... beaten up again.” Zhang originally testified that he did not return to work after the August 5, 2009, incident because his boss told him not to return until he “totally confessed] what [he had] done.” However, he later testified that he lost his job in January 2009 because he missed work due to a drinking problem. *557 He qualified the later statement by saying that he was not fired right away. When asked why he changed his termination date from August 2009 to January 2009, he stated that he did not know and that he was not the one who made the change.

Zhang decided to leave China because officers checked on him regularly at his home and he “was so seared and ... felt a lot of pressure.” Á friend helped him obtain an American visa, and on December 26,2009, he arrived in the United States as a nonimmigrant visitor authorized to remain in the country for six months. Zhang was baptized in the United States but did not attend church regularly. Zhang testified that he has had no contact with any members of the family church since coming to the United States and has only spoken to his wife a few times since 2011. According to Zhang’s wife, the Chinese police threatened that if Zhang did not come back soon, his “guilt would be more grav[e].” Zhang overstayed his visit in the United States. On June 4, 2010, Zhang filed a written application for asylum and related relief based on persecution for his religion and political opinion. 1 He amended his application twice, making hand-written changes to the two later applications. On July 23, 2010, Zhang was placed in removal proceedings by a notice to appear (NTA), charging Zhang with deportability under § 237(a)(1)(B) of the Immigration and Nationality Act (INA), for “remain[ing] in the United States for a time longer than permitted.” On August 16, 2010, Zhang admitted the allegations in the NTA, conceded the charge of remova-bility, and stated that he would be seeking asylum, withholding of removal, and relief under the CAT.

On February 13, 2014, the immigration judge (IJ) denied Zhang’s application for immigration relief and ordered that he be removed to China. The IJ found that Zhang lacked credibility based on several discrepancies. The IJ pointed ' out that Zhang’s testimony differed from his asylum application in regard to how he was beaten by the officers while being detained and when and why he was terminated from his job. Alternatively, the IJ held that even if Zhang were credible, he “failed to establish that he ... suffered past persecution or a well-founded fear of future persecution.” The “[mjinor beqtings and brief detention[]” Zhang endured did not rise to the level of persecution. Based on his lack of knowledge of Christian churches in China, his irregular church attendance while in the United States, and the absence of any evidence suggesting he would be unable to attend an approved Christian church that would meet his religious needs, the IJ held that Zhang failed to prove a well-founded fear of persecution.. Because Zhang failed to meet the lower burden of proof required for asylum, he automatically failed to meet the “considerably higher” standard for withholding of removal. The IJ also denied Zhang’s application for relief under the CAT.

Zhang then appealed to the BIA. The BIA did “not find clear error in the [IJ’s] adverse credibility finding” because Zhang’s testimony was inconsistent with his asylum application. The BIA also held that the IJ committed no clear error in denying asylum based on the alternative grounds. According to the BIA, Zhang’s encounter with the police was not severe enough to constitute persecution. And, be *558 cause the country reports revealed that Zhang could relocate to an area where family-church meetings were more accepted, Zhang’s fear of future persecution was not objectively reasonable. Finding that Zhang failed to meet the burden for asylum, the BIA held that “he also failed to meet the higher burden for withholding of removal.” Finally, the BIA held that the record supported the IJ’s determination that Zhang failed to show that if he returned to China, it was more likely than not that he would be .tortured, and thus denied relief under the CAT. The BIA dismissed the appeal.

Zhang now appeals arguing that the BIA erred by (1) affirming the IJ’s credibility finding; (2) holding that Zhang failed to establish past persecution; (3) holding that Zhang failed to establish a well-founded fear of future persecution; (4) denying withholding of removal; and (5) denying relief under the CAT.

II. DISCUSSION

A. Standard of Review

Where “the BIA’s decision is the final decision of the agency, it is the subject of our review.” Garcia-Colindres v. Holder, 700 F.3d 1153, 1156 (8th Cir.

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681 F. App'x 554, Counsel Stack Legal Research, https://law.counselstack.com/opinion/yan-zhang-v-jefferson-b-sessions-iii-ca8-2017.