Xepapas v. Richardson

146 S.E. 686, 149 S.C. 52, 1929 S.C. LEXIS 76
CourtSupreme Court of South Carolina
DecidedFebruary 5, 1929
Docket12573
StatusPublished
Cited by10 cases

This text of 146 S.E. 686 (Xepapas v. Richardson) is published on Counsel Stack Legal Research, covering Supreme Court of South Carolina primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Xepapas v. Richardson, 146 S.E. 686, 149 S.C. 52, 1929 S.C. LEXIS 76 (S.C. 1929).

Opinions

The opinion of the Court was delivered by

Mr. Justice Blease.

In this action the petitioners (plaintiffs) allege that as individuals and partners they are respectively engaged in the mercantile business in the City of Columbia; that some of them are Israelites and of the Hebrew faith, while others of them are Christians and of that"religious faith; that for *55 many years they have operated their places of business on Sundays; that the respondents (defendants), certain Peace Officers, threaten to enter upon the premises of the plaintiffs and to seize, confiscate, and sell their goods, wares, and merchandise offered or exposed for sale on Sunday, under pursuance of Sections 713, 714, and 717 of the Criminal Code of 1922, Vol. 2, c. 16. The petitioners állege that the sections of the Code referred to are unconstitutional, null, and void, in that they violate, and are in conflict with, many of the provisions of the Constitution of the State of South Carolina and the Constitution of the United States: The petitioners pray that the defendants be enjoined from seizing, confiscating, and selling their goods.

The respondents, by their return, admit their intention to enforce the provisions of the statutes mentioned, and allege that it is their duty so to do, and they set up the validity of the legislative enactments attacked.

It is only necessary at this time, under the view we take, to discuss five issues made in the case.

The first of these is the contention of the petitioners that the statutes under consideration are in violation of Section 4, Art. 1, of the Constitution of 1895, in that the said statutes are laws respecting the establishment of religion. The particular language of the section and article mentioned is as follows: “The'General Assembly shall make no law respecting an establishment of religion or prohibiting the free exercise thereof.” In this connection, it is also urged that these statutes violate the Fourteenth Amendment of the Constitution of the United States, which guarantees the equal protection of the law to all citizens of the State and the United States. The petitioners declare that Hebrews and Seventh Day Adventists do not observe Sunday, or the Christian Sabbath, as their day of rest and worship, and the laws under consideration have the effect of requiring them to observe the Christian Sabbath instead of Saturday, the day set apart according to their religious belief for rest and worship.

*56 Without entering upon any religious discussion, we point to the case of City Council of Charleston v. Benjamin, 2 Strob. (33 S. C. L.), 521, 49 Am. Dec., 608, as being decisive in this State of the question here raised. The Benjamin case, decided in 1846, has been reaffirmed from time to time by this Court, and, in a way, was approved as late as the case of Charleston Oil Co. v. Poulnot, 143 S. C., 283, 141 S. E., 454, decided in 1928.

In addition to the cases in this State holding that the statutes here attacked do not contravene the provisions of the Constitutions of either the State or the United States, which prohibit the legislative power from enacting laws respecting the establishment of religion, or prohibiting the free exercise thereof, we call attention to' the fact that all the well-recognized lawwriters in the United States are of the same opinion. See articles on Sunday Daws in R. C. L., American & English Encyclopedia of Daw, and Cyclopedia of Law. The great constitutional authority, Judge Cooley, in his work on Constitutional Limitations, says this: “We have elsewhere referred to cases in which laws requiring all persons to refrain from their ordinary callings on the firsc day of the week have been held not to encroach upon the religious liberty of those citizens who do not observe that day as sacred. Neither are they unconstitutional as a restraint upon trade and commerce, or because they have the effect to destroy the value of a lease of property to be used on that day, or to make void a contract for Sunday services. There can no longer be any question, if any there ever was, tlmt such laws may be supported as regulations of police.” Cooley’s Constitutional Limitations (7th Ed.), p. 859. (Italics added.)

The second position of the petitioners is that the right of jury trial is denied by the sections under examination, particularly by the provisions of Section 717. The last-mentioned section contains the following language: “* * * Every Magistrate within his county shall have power and authority to *57 summon before him any person or persons whatsoever who shall offend in any of the particulars before mentioned, and upon his own view, or confession of the party, or proof of any one or more witnesses, upon oath, the said Magistrate shall give a warrant, under his seal, to seize the said goods cried, showed forth, or put on sale as aforesaid, and to sell same.”

The petitioners insist that the words we have italicized, “upon his own view,” leave it absolutely to a magistrate, without jury trial, to pass upon the guilt or innocence of one charged with selling goods on Sunday, and upon conviction by the magistrate to declare a forfeiture of the goods. It is argued that the provisions of the statute referred to are in conflict with Articles 7 and 14 of the Amendments of the Constitution of the United States, and Sections 5, 18 and 25 of Article 1 of our own Constitution.

The Seventh Amendment to the Federal Constitution provides, “In suits at common law, where the value in controversy shall exceed Twenty Dollars, the right of trial by jury shall be preserved. * * * ” The petitioners cannot appeal to that amendment to sustain their contention, for it has been repeatedly held by the Supreme Court of the United States that the amendment applies only to Courts sitting under the authority of the United States. See Pearson v. Yewdall, 95 U. S., 294, 24 L. Ed., 436, and numerous other cases cited in the Revised and Annotated Constitution of the United States 1924, p. 623, published under the authority of Congress.

The part of the Fourteenth Amendment to the Federal Constitution to which the plaintiffs have referred is a clause which provides, “nor shall any State deprive any person of life, liberty, or property, without due process of law.” Section 5 of Article 1 of our own Constitution contains a similar provision.

Section 18 of Article 1 of the Constitution of this State guarantees to an accused in all criminal prosecutions the *58 right of trial by an impartial jury. Section 25 of the same article is. as follows: “The right of trial by jury shall be preserved inviolate.”

It is the duty of this Court, however, to sustain the constitutionality of any legislative enactment whenever it is possible to do so. And, in order to do this, we must not only consider the challenged statute, but any and all provisions of our laws, which in any way bear upon, or are connected with, the enactment under consideration.

Section 27, Vol.

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Bluebook (online)
146 S.E. 686, 149 S.C. 52, 1929 S.C. LEXIS 76, Counsel Stack Legal Research, https://law.counselstack.com/opinion/xepapas-v-richardson-sc-1929.