Mr. Justice Stewart
delivered the opinion of the Court.
The petitioner was brought to trial in 1960 in Cook County, Illinois, upon a charge of murder. The jury found him guilty and fixed his penalty at death. At the time of his trial an Illinois statute provided:
“In trials for murder it shall be a cause for challenge of any juror who shall, on being examined, state that he has conscientious scruples against capital punishment, or that he is opposed to the same.” 1
Through this provision the State of Illinois armed the prosecution with unlimited challenges for cause in order [513]*513to exclude those jurors who, in the words of the State’s highest court, “might hesitate to return a verdict inflicting [death].”2 At the petitioner’s trial, the prosecution eliminated nearly half the venire of prospective jurors by challenging, under the authority of this statute, any venireman who expressed qualms about capital punishment. From those who remained were chosen the jurors who ultimately found the petitioner guilty and sentenced him to death. The Supreme Court of Illinois denied post-conviction relief,3 and we granted certiorari4 to decide whether the Constitution permits a State to execute a man pursuant to the verdict of a jury so composed.
I.
The issue before us is a narrow one. It does not involve the right of the prosecution to challenge for cause those prospective jurors who state that their reservations about capital punishment would prevent them from making an impartial decision as to the defendant’s guilt.5 Nor does it involve the State’s assertion of a [514]*514right to exclude from the jury in a capital case those who say that they could never vote to impose the death penalty or that they would refuse even to consider its imposition in the case before them. For the State of Illinois did not stop there, but authorized the prosecution to exclude as well all who said that they were opposed to capital punishment and all who indicated that they had conscientious scruples against inflicting it.
In the present case the tone was set when the trial judge said early in the voir dire, “Let’s get these conscientious objectors out of the way, without wasting any time on them.” In rapid succession, 47 veniremen were successfully challenged for cause on the basis of their attitudes toward the death penalty. Only five of the 47 explicitly stated that under no circumstances would they vote to impose capital punishment.6 Six said that they did not “believe in the death penalty” and were excused without any attempt to determine whether they could nonetheless return a verdict of death.7 Thirty-[515]*515nine veniremen, including four of the six who indicated that they did not believe in capital punishment, acknowledged having “conscientious or religious scruples against the infliction of the death penalty” or against its infliction “in a proper case” and were excluded without any effort to find out whether their scruples would invariably compel them to vote against capital punishment.
Only one venireman who admitted to “a religious or conscientious scruple against the infliction of the death penalty in a proper case” was examined at any length. She was asked: “You don’t believe in the death penalty?” She replied: “No. It’s just I wouldn’t want to be responsible.” The judge admonished her not to forget her “duty as a citizen” and again asked her whether she had “a religious or conscientious scruple” against capital punishment. This time, she replied in the negative. Moments later, however, she repeated that she would not “like to be responsible for . . . deciding somebody should be put to death.” 8 Evidently satisfied that this elaboration of the prospective juror’s views disqualified her under the Illinois statute, the judge told her to “step aside.” 9
[516]*516II.
The petitioner contends that a State cannot confer upon a jury selected in this manner the power to determine guilt. He maintains that such a jury, unlike one chosen at random from a cross-section of the community, must necessarily be biased in favor of conviction, for the kind of juror who would be unperturbed by the prospect of sending a man to his death, he contends, is the kind of juror who would too readily ignore the presumption of the defendant’s innocence, accept the prosecution’s ver[517]*517sion of the facts, and return a verdict of guilt. To support this view, the petitioner refers to what he describes as “competent scientific evidence that death-qualified jurors are partial to the prosecution on the issue of guilt or innocence.” 10
The data adduced by the petitioner, however, are too tentative and fragmentary to establish that jurors not opposed to the death penalty tend to favor the prosecution in the determination of guilt.11 We simply cannot [518]*518conclude, either on the basis of the record now before us or as a matter of judicial notice, that the exclusion of jurors opposed to capital punishment results in an unrepresentative jury on the issue of guilt or substantially increases the risk of conviction. In light of the presently available information, we are not prepared to announce a per se constitutional rule requiring the reversal of every conviction returned by a jury selected as this one was.
III.
It does not follow, however, that the petitioner is entitled to no relief. For in this case the jury was entrusted with two distinct responsibilities: first, to determine whether the petitioner was innocent or guilty; and second, if guilty, to determine whether his sentence should be imprisonment or death.12 It has not been shown that this jury was biased with respect to the petitioner’s guilt. But it is self-evident that, in its role as arbiter of the punishment to be imposed, this jury fell woefully short of that impartiality to which the petitioner was entitled under the Sixth and Fourteenth Amendments. See Glasser v. United States, 315 U. S. 60, 84—86; Irvin v. Dowd, 366 U. S. 717, 722-723; Turner v. Louisiana, 379 U. S. 466, 471-473.
The only justification the State has offered for the jury-selection technique it employed here is that individuals who express serious reservations about capital punishment cannot be relied upon to vote for it even [519]*519when the laws of the State and the instructions of the trial judge would make death the proper penalty. But in Illinois, as in other States,13 the jury is given broad discretion to decide whether or not death is “the proper penalty” in a given case, and a juror’s general views about capital punishment play an inevitable role in any such decision.
A man who opposes the death penalty, no less than one who favors it, can make the discretionary judgment entrusted to him by the State and can thus obey the oath he takes as a juror.
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Mr. Justice Stewart
delivered the opinion of the Court.
The petitioner was brought to trial in 1960 in Cook County, Illinois, upon a charge of murder. The jury found him guilty and fixed his penalty at death. At the time of his trial an Illinois statute provided:
“In trials for murder it shall be a cause for challenge of any juror who shall, on being examined, state that he has conscientious scruples against capital punishment, or that he is opposed to the same.” 1
Through this provision the State of Illinois armed the prosecution with unlimited challenges for cause in order [513]*513to exclude those jurors who, in the words of the State’s highest court, “might hesitate to return a verdict inflicting [death].”2 At the petitioner’s trial, the prosecution eliminated nearly half the venire of prospective jurors by challenging, under the authority of this statute, any venireman who expressed qualms about capital punishment. From those who remained were chosen the jurors who ultimately found the petitioner guilty and sentenced him to death. The Supreme Court of Illinois denied post-conviction relief,3 and we granted certiorari4 to decide whether the Constitution permits a State to execute a man pursuant to the verdict of a jury so composed.
I.
The issue before us is a narrow one. It does not involve the right of the prosecution to challenge for cause those prospective jurors who state that their reservations about capital punishment would prevent them from making an impartial decision as to the defendant’s guilt.5 Nor does it involve the State’s assertion of a [514]*514right to exclude from the jury in a capital case those who say that they could never vote to impose the death penalty or that they would refuse even to consider its imposition in the case before them. For the State of Illinois did not stop there, but authorized the prosecution to exclude as well all who said that they were opposed to capital punishment and all who indicated that they had conscientious scruples against inflicting it.
In the present case the tone was set when the trial judge said early in the voir dire, “Let’s get these conscientious objectors out of the way, without wasting any time on them.” In rapid succession, 47 veniremen were successfully challenged for cause on the basis of their attitudes toward the death penalty. Only five of the 47 explicitly stated that under no circumstances would they vote to impose capital punishment.6 Six said that they did not “believe in the death penalty” and were excused without any attempt to determine whether they could nonetheless return a verdict of death.7 Thirty-[515]*515nine veniremen, including four of the six who indicated that they did not believe in capital punishment, acknowledged having “conscientious or religious scruples against the infliction of the death penalty” or against its infliction “in a proper case” and were excluded without any effort to find out whether their scruples would invariably compel them to vote against capital punishment.
Only one venireman who admitted to “a religious or conscientious scruple against the infliction of the death penalty in a proper case” was examined at any length. She was asked: “You don’t believe in the death penalty?” She replied: “No. It’s just I wouldn’t want to be responsible.” The judge admonished her not to forget her “duty as a citizen” and again asked her whether she had “a religious or conscientious scruple” against capital punishment. This time, she replied in the negative. Moments later, however, she repeated that she would not “like to be responsible for . . . deciding somebody should be put to death.” 8 Evidently satisfied that this elaboration of the prospective juror’s views disqualified her under the Illinois statute, the judge told her to “step aside.” 9
[516]*516II.
The petitioner contends that a State cannot confer upon a jury selected in this manner the power to determine guilt. He maintains that such a jury, unlike one chosen at random from a cross-section of the community, must necessarily be biased in favor of conviction, for the kind of juror who would be unperturbed by the prospect of sending a man to his death, he contends, is the kind of juror who would too readily ignore the presumption of the defendant’s innocence, accept the prosecution’s ver[517]*517sion of the facts, and return a verdict of guilt. To support this view, the petitioner refers to what he describes as “competent scientific evidence that death-qualified jurors are partial to the prosecution on the issue of guilt or innocence.” 10
The data adduced by the petitioner, however, are too tentative and fragmentary to establish that jurors not opposed to the death penalty tend to favor the prosecution in the determination of guilt.11 We simply cannot [518]*518conclude, either on the basis of the record now before us or as a matter of judicial notice, that the exclusion of jurors opposed to capital punishment results in an unrepresentative jury on the issue of guilt or substantially increases the risk of conviction. In light of the presently available information, we are not prepared to announce a per se constitutional rule requiring the reversal of every conviction returned by a jury selected as this one was.
III.
It does not follow, however, that the petitioner is entitled to no relief. For in this case the jury was entrusted with two distinct responsibilities: first, to determine whether the petitioner was innocent or guilty; and second, if guilty, to determine whether his sentence should be imprisonment or death.12 It has not been shown that this jury was biased with respect to the petitioner’s guilt. But it is self-evident that, in its role as arbiter of the punishment to be imposed, this jury fell woefully short of that impartiality to which the petitioner was entitled under the Sixth and Fourteenth Amendments. See Glasser v. United States, 315 U. S. 60, 84—86; Irvin v. Dowd, 366 U. S. 717, 722-723; Turner v. Louisiana, 379 U. S. 466, 471-473.
The only justification the State has offered for the jury-selection technique it employed here is that individuals who express serious reservations about capital punishment cannot be relied upon to vote for it even [519]*519when the laws of the State and the instructions of the trial judge would make death the proper penalty. But in Illinois, as in other States,13 the jury is given broad discretion to decide whether or not death is “the proper penalty” in a given case, and a juror’s general views about capital punishment play an inevitable role in any such decision.
A man who opposes the death penalty, no less than one who favors it, can make the discretionary judgment entrusted to him by the State and can thus obey the oath he takes as a juror. But a jury from which all such men have been excluded cannot perform the task demanded of it. Guided by neither rule nor standard, “free to select or reject as it [sees] fit,” 14 a jury that must choose between life imprisonment and capital punishment can do little more — and must do nothing less — than express the conscience of the community on the ultimate question of life or death.15 Yet, in a [520]*520nation less than half of whose people believe in the death penalty,16 a jury composed exclusively of such people cannot speak for the community. Culled of all who harbor doubts about the wisdom of capital punishment — of all who would be reluctant to pronounce the extreme penalty — such a jury can speak only for a distinct and dwindling minority.17
If the State had excluded only those prospective jurors who stated in advance of trial that they would not even consider returning a verdict of death, it could argue that the resulting jury was simply “neutral” with respect to penalty.18 But when it swept from the jury all who expressed conscientious or religious scruples against capital punishment and all who opposed it in principle, the State crossed the line of neutrality. In its quest for a [521]*521jury capable of imposing the death penalty, the State produced a jury uncommonly willing to condemn a man to die.19
It is, of course, settled that a State may not entrust the determination of whether a man is innocent or guilty to a tribunal “organized to convict.” Fay v. New York, 332 U. S. 261, 294. See Tumey v. Ohio, 273 U. S. 510. It requires but a short step from that principle to hold, as we do today, that a State may not entrust the determination of whether a man should live or die to a tribunal organized to return a verdict of death.20 Specifically, [522]*522we hold that a sentence of death cannot be carried out if the jury that imposed or recommended it was chosen by excluding veniremen for cause simply because they voiced general objections to the death penalty or expressed conscientious or religious scruples against its infliction.21 No defendant can constitutionally be [523]*523put to death at the hands of a tribunal so selected.22
Whatever else might be said of capital punishment, it is at least clear that its imposition by a hanging jury cannot be squared with the Constitution. The State of Illinois has stacked the deck against the petitioner. To execute this death sentence would deprive him of his life without due process of law.
Reversed.
Me. Justice Douglas.
My difficulty with the opinion of the Court is a narrow but important one. The Court permits a State to eliminate from juries some of those who have conscientious scruples against the death penalty; but it allows those to serve who have no scruples against it as well as those who, having such scruples, nevertheless are deemed able to determine after a finding of guilt whether the death [524]*524penalty or a lesser penalty should be imposed. I fail to see or understand the constitutional dimensions of those distinctions.
The constitutional question is whether the jury must be “impartially drawn from a cross-section of the community,” or whether it can be drawn with systematic and intentional exclusion of some qualified groups, to use Mr. Justice Murphy’s words in his dissent in Fay v. New York, 332 U. S. 261, 296.
Fay v. New York, which involved a conviction of union leaders for extortion, was the “blue ribbon” jury case in which the jury was weighted in favor of propertied people more likely to convict for certain kinds of crimes. The decision was 5-4, Mr. Justice Murphy speaking for Mr. Justice Black, Mr. Justice Rutledge, and myself:
“There is no constitutional right to a jury drawn from a group of uneducated and unintelligent persons. Nor is there any right to a jury chosen solely from those at the lower end of the economic and social scale. But there is a constitutional right to a jury drawn from a group which represents a cross-section of the community. And a cross-section of the community includes persons with varying degrees of training and intelligence and with varying economic and social positions. Under our Constitution, the jury is not to be made the representative of the most intelligent, the most wealthy or the most successful, nor of the least intelligent, the least wealthy or the least successful. It is a democratic institution, representative of all qualified classes of people.” Id., at 299-300.
The idea that a jury should be “impartially drawn from a cross-section of the community” 1 certainly should not [525]*525mean a selection of only those with a predisposition to impose the severest sentence or with a predisposition to impose the least one that is possible.
The problem is presented in different postures under several types of state laws. Many States, including Illinois, specifically grant the jury discretion as to penalty;2 in some, this discretion is exercised at a special penalty trial, convened after a verdict of guilt has been returned.3 In other States, death is imposed upon a conviction of first degree murder unless the jury recommends mercy or life imprisonment,4 although in these States the jury [526]*526is allowed to find a lesser degree of murder (or to find manslaughter, if under state law there are no degrees of murder), if the evidence will permit, without regard to the formal charge.5 In some States, the death penalty is [527]*527mandatory for certain types of crimes.6 In still others, it has been abolished either in whole or in part.7 And a few States have special rules which do not fit precisely into the above categories.8
[528]*528A fair cross-section of the community may produce a jury almost certain to impose the death penalty if guilt were found; or it may produce a jury almost certain not to impose it. The conscience of the community is subject to many variables, one of which is the attitude toward the death sentence. If a particular community were overwhelmingly opposed to capital punishment, it would not be able to exercise a discretion to impose or not impose the death sentence. A jury representing the conscience of that community would do one of several things depending on the type of state law governing it: it would avoid the death penalty by recommending mercy or it would avoid it by finding guilt of a lesser offense.
In such instance, why should not an accused have the benefit of that controlling principle of mercy in the community? Why should his fate be entrusted exclusively to a jury that was either enthusiastic about capital punishment or so undecided that it could exercise a discretion to impose it or not, depending on how it felt about the particular case?
I see no constitutional basis for excluding those who are so opposed to capital punishment that they would never inflict it on a defendant. Exclusion of them means the selection of jurors who are either protagonists of the death penalty or neutral concerning it. That results in a systematic exclusion of qualified groups, and the deprivation to the accused of a cross-section of the community for decision on both his guilt and his punishment.
The Court in Logan v. United States, 144 U. S. 263, 298, held that prospective jurors who had conscientious scruples concerning infliction of the death penalty were rightly challenged by the prosecution for cause, stating [529]*529that such jurors would be prevented “from standing indifferent between the government and the accused, and from trying the case according to the law and the evidence. . . .” That was a federal prosecution, the requirement being “an impartial jury” as provided in the Sixth Amendment, a requirement now applicable to the States by reason of the incorporation of the Jury Clause of the Sixth Amendment into the Due Process Clause of the Fourteenth. Duncan v. Louisiana, ante, p. 145.
But where a State leaves the fixing of the penalty to the jury, or provides for a lesser penalty on recommendation of mercy by the jury, or gives the jury power to find guilt in a lesser degree, the law leaves the jury great leeway. Those with scruples against capital punishment can try the case “according to the law and the evidence,” because the law does not contain the inexorable command of “an eye for an eye.” Rather “the law” leaves the degree of punishment to the jury. Logan v. United States in the setting of the present case9 does not state what I believe is the proper rule. Whether in other circumstances it states a defensible rule is a question we need not reach. Where the jury has the discretion to impose the death penalty or not to impose it, the Logan rule is, in my opinion, an improper one. For it results in weeding out those members of the community most likely to recommend mercy and to leave in those most likely not to recommend mercy.10
[530]*530Challenges for cause and peremptory challenges do not conflict with the constitutional right of the accused to trial by an “impartial jury.” No one is guaranteed a partial jury. Such challenges generally are highly individualized not resulting in depriving the trial of an entire class or of various shades of community opinion or of the “subtle interplay of influence” of one juror on another. Ballard v. United States, 329 U. S. 187, 193. In the present case, however, where the jury is given discretion in fixing punishment,11 the wholesale exclusion of a class that makes up a substantial portion of the population 12 produces an unrepresentative jury.13
[531]*531Although the Court reverses as to penalty, it declines to reverse the verdict of guilt rendered by the same jury. It does so on the ground that petitioner has not demonstrated on this record that the jury which convicted him was “less than neutral with respect to guilt,” ante, at 520, n. 18, because of the exclusion of all those opposed in some degree to capital punishment. The Court fails to find on this record “an unrepresentative jury on the issue of guilt.” Ante, at 518. But we do not require a showing of specific prejudice when a defendant has been deprived of his right to a jury representing a cross-section of the community. See Ballard v. United States, 329 U. S. 187, 195; Ware v. United States, 123 U. S. App. D. C. 34, 356 F. 2d 787 (1965). We can as easily assume that the absence of those opposed to capital punishment would rob the jury of certain peculiar qualities of human nature as would the exclusion of women from juries. Ballard v. United States, 329 U. S., at 193-194. I would not require a specific showing of a likelihood of prejudice, for I feel that we must proceed on the assumption that in many, if not most, cases of class exclusion on the basis of beliefs or attitudes some prejudice does result and many times will not be subject to precise measurement. Indeed, that prejudice “is so subtle, so intangible, that it escapes the ordinary methods of proof.” Fay v. New [532]*532York, 332 U. S., at 300 (dissenting opinion). In my view, that is the essence of the requirement that a jury be drawn from a cross-section of the community.