Wiratama v. Mukasey

538 F.3d 1, 2008 U.S. App. LEXIS 14530, 2008 WL 2673131
CourtCourt of Appeals for the First Circuit
DecidedJuly 9, 2008
Docket07-1149
StatusPublished
Cited by25 cases

This text of 538 F.3d 1 (Wiratama v. Mukasey) is published on Counsel Stack Legal Research, covering Court of Appeals for the First Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Wiratama v. Mukasey, 538 F.3d 1, 2008 U.S. App. LEXIS 14530, 2008 WL 2673131 (1st Cir. 2008).

Opinion

CUDAHY, Senior Circuit Judge.

Petitioner Sonny Wiratama, a native and citizen of Indonesia, appeals from a final order of the Board of Immigration Appeals (the Board), denying his applications for asylum, withholding of removal and protection under the Convention Against Torture (the Convention). In a brief order, the Board largely affirmed and adopted the decision of the immigration judge (IJ). The IJ had dismissed Wiratama’s asylum application as untimely and dismissed his applications for withholding of removal and protection under the Convention as without merit after finding that Wiratama had failed to present “credible evidence” that he would likely suffer persecution if returned to Indonesia.

Wiratama now challenges the IJ’s adverse credibility determination. We agree with Wiratama that the IJ’s adverse credibility determination does not find substantial support in the record and was not accompanied by cogent reasoning. In fact, we believe that portions of Wiratama’s testimony have been inaccurately interpreted both by the IJ and by the government. We deny Wiratama’s petition, however, because even if his testimony had been fully credited, he would have failed to establish that he had a reasonable fear of persecution.

I.

Wiratama is Roman Catholic; his ancestry is Chinese. Both of these attributes make him a minority in Muslim-dominated Indonesia. Wiratama fled Indonesia because he feared persecution on account of his race and religion. He entered the United States on March 8, 2001 as a non-immigrant visitor authorized to remain in the United States until September 7, 2001. On March 28, 2003, the Department of Homeland Security issued him a Notice to Appear, charging him with removability because he had stayed longer than permitted. On April 20, 2005, Wiratama applied for asylum, withholding of removal, protection under the Convention Against Torture and, in the alternative, voluntary departure.

Wiratama’s removal hearing was held on May 23, 2005. He testified that he had been subject to discrimination since his youth. It was apparently common for both classmates and teachers to play “cruel *3 jokes” on him and to make “ethnic slurs” in front of the entire class. He was frequently subjected to physical abuse by his classmates; school officials looked the other way. The situation became so bad that his parents were forced to place him in a private, Catholic school from 1992 to 1993. His parents then sent him to study in Australia from 1994 to 1996.

Wiratama returned to Indonesia in 1997. In January 1998, Wiramata claims that he was stopped in traffic when a group of men, shouting racial epiteths, smashed his car window and pulled him from his car. The men beat Wiramata with their fists, tore his clothing, and “slashed” him on his right hand with a knife. The men then took his money and his cell phone and left Wiratama lying on the side of the road. Wiratama got back in his car and went to pick up his girlfriend at school; he then drove to this house, where his mother treated him with traditional Chinese medicines. Wiratama never went to the hospital.

In May 1998, Wiratama was working at a jewelry store when a riot erupted outside the building. Cars were being set ablaze, and a mob of young native Indonesians was robbing and beating any ethnic Chinese they encountered. Wiratama was instructed to flee the building. He hid behind buildings and cars but he was eventually spotted and chased by the mob. They tried to grab Wiratama but he managed to get away.

In October 1998, Wiratama was a passenger in a car that was involved in a traffic accident. A native Indonesian police officer present at the scene approached Wiratama and confiscated his driver’s license. The officer demanded that he pay both the officer and the driver of the other car before allowing him to leave. Wiratama believes the officer hassled him because he was ethnic Chinese.

Wiratama’s wife, Milian Martami, also testified at Wiratama’s hearing. She testified that, when Wiratama picked her up in January 1998, his car window was broken and he was “bleeding badly.” It looked “like somebody stabbed him.”

On June 14, 2005, the IJ denied Wirata-ma’s applications for withholding of removal and protection under the Convention but granted him voluntary departure. The IJ first ruled that Wiratama’s asylum application was untimely; the IJ then denied his application for withholding of removal, finding that he had failed to present “credible evidence” that he would be subject to persecution. The IJ also denied Wirata-ma’s application for protection under the Convention but granted his application for voluntary departure. The Board adopted and affirmed the IJ’s decision in a brief order.

II.

Wiratama concedes that his asylum application was untimely, so our review is limited to his applications for withholding of removal and protection under the Convention Against Torture. Where, as here, the Board affirms and adds some of its own reasoning, we review the Board’s reasoning and the underlying IJ decision. See Lin v. Gonzáles, 503 F.3d 4, 6-7 (1st Cir.2007).

Withholding of removal is available if “the alien’s life or freedom would be threatened in [the destination] country because of the alien’s race, religion, nationality, membership in a particular social group, or political opinion.” 8 U.S.C. § 1231(b)(3)(A). The “threat to life or freedom” under withholding of removal is identical to “persecution” under asylum, although the burden placed on the petitioner is higher. See Attia v. Gonzáles, 477 F.3d 21, 23 (1st Cir.2007). Persecu *4 tion “is defined as mistreatment that ... extend[s] beyond harassment, unpleasantness, and basic suffering.” Id. Thus, to qualify for withholding, Wiratama “must demonstrate either that [he] has suffered past persecution on account of a protected ground (thus creating a rebuttable presumption that [he] may suffer future persecution) or that it is more likely than not that [he] will be persecuted on account of a protected ground if sent to the destination country.” Heng, 493 F.3d at 48. These two methods of proof are commonly referred to as past and future persecution.

Wiratama premised his withholding claim on the fact that he had been subject to past persecution on account of his religion and ethnicity. He relied heavily on two violent episodes that he experienced in 1998: the January 1998 beating and the May 1998 riot. While Wiratama also offered evidence of other alleged incidents of persecution, 1 these two events formed the core of his -withholding claim.

The IJ concluded, however, that Wirata-ma had not presented “credible evidence” to support his claims. The IJ stated that it was “incredible to believe that he was stabbed ... and did not go to the hospital!;] that he went to his home [ ] because his home was closer than the hospital[,] and his mother treated him with Chinese medicines for a stab wound.” A.R. 50.

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Bluebook (online)
538 F.3d 1, 2008 U.S. App. LEXIS 14530, 2008 WL 2673131, Counsel Stack Legal Research, https://law.counselstack.com/opinion/wiratama-v-mukasey-ca1-2008.