Wing v. Catholic Diocese of Sioux Falls

2011 S.D. 79, 807 N.W.2d 108, 2011 WL 6015745
CourtSouth Dakota Supreme Court
DecidedNovember 30, 2011
Docket25729
StatusPublished
Cited by2 cases

This text of 2011 S.D. 79 (Wing v. Catholic Diocese of Sioux Falls) is published on Counsel Stack Legal Research, covering South Dakota Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Wing v. Catholic Diocese of Sioux Falls, 2011 S.D. 79, 807 N.W.2d 108, 2011 WL 6015745 (S.D. 2011).

Opinion

KONENKAMP, Justice.

[¶ 1.] In October 2008, plaintiff brought suit for sexual abuse committed more than forty years earlier. He averred that the abuse was perpetrated by a nun and a priest at a boarding school he attended. Defendants moved for summary judgment asserting that the limitations period had expired on plaintiffs claims because he failed to commence his action “within three years of the act alleged to have caused the injury or condition, or three years of the time [he] discovered or reasonably should have discovered that the injury or condition was caused by the act, whichever period expires later.” See SDCL 26-10-25. In granting summary judgment for defendants, the circuit court concluded that plaintiff never forgot the alleged abuse and was aware more than three years before commencing suit that his anger and hatred stemmed from this abuse. Plaintiff appeals.

Background

[IT 2.] D.Z. Iron Wing attended boarding school at St. Paul’s Indian School in Marty, South Dakota from first to eleventh grade. More than forty years later, on October 8, 2008, Iron Wing brought suit against various defendants for sexual abuse committed by Sister Mary Frances Poitra when he was age ten and by Father Francis Sutmueller when plaintiff was in high school. 1 Sr. Poitra, who died before this suit was initiated, was a dorm matron in the little boys’ dorm at St. Paul’s. Iron Wing said that she would take him into her room at night when the rest of the children were sleeping and “would start fondling [his] genitals which lasted for about 15 minutest.]” These abuses were alleged to *110 have occurred at least ten times over a three-year period.

[¶ 3.] Fr. Francis, Iron Wing said, would call him to his room at 2:00 or 3:00 in the morning, and would tell Iron Wing to lie on the bed. Iron Wing then detailed how the abuse proceeded:

He sat down beside me and he started to like rub my forehead. He told me I was going to go to sleep. He told me when I woke up I wasn’t going to remember anything. But I didn’t go to sleep. I just closed my eyes because I was too afraid to go to sleep. But once he thought I was asleep, then he took my shorts off of me. He started playing with my genitals. He was talking to me. While he thought I was asleep, he was talking to me. He, he was talking to me and saying things like don’t be afraid because I know — I know you are going to like this. I’m not going to hurt you.

Iron Wing recounted that Fr. Francis progressed from fondling his genitals to “sucking on [his] penis.” These abuses were repeated on eight or nine occasions.

[¶ 4.] When Iron Wing was in his junior year of high school, he told his father and stepmother of the abuse. According to Iron Wing, his stepmother “walked up beside me and she slapped me alongside the head. She said how dare you talk about those people, those priests, those nuns, how dare you talk about them like that. She said those are people of God. They don’t do those kinds of things. She said who are you to go and spread lies. She said you don’t — don’t be talking like that.” After that, Iron Wing said he “never told anybody.” But he left St. Paul’s and attended high school in Flandreau, South Dakota.

[¶ 5.] During his deposition, defendants asked Iron Wing about his memories of the abuse and what problems it caused him during his life. Iron Wing testified that he never forgot what Sr. Poitra and Fr. Francis did to him. He also explained that “[t]he main problem it caused with that incident, with that person [Sr. Poitra], was a lot of hatred for the nuns and that whole order, not just her. A lot of hatred for the church. That’s basically the main problem that it caused. I don’t trust them.” He said that Fr. Francis’s abuse caused him to harbor hatred toward the church and priests. That hatred and anger developed during his junior year of high school.

[¶ 6.] Defendants moved for summary judgment on the ground that Iron Wing’s claims against all defendants expired more than three years before October 8, 2008. For childhood sexual abuse allegations, “[a]ny civil action ... shall be commenced within three years of the act alleged to have caused the injury or condition, or three years of the time the victim discovered or reasonably should have discovered that the injury or condition was caused by the act, whichever period expires later.” SDCL 26-10-25.

[¶ 7.] Iron Wing responded that despite his knowledge of the abuse and knowledge that he had anger toward the church, priests, and nuns, there was no evidence that he was aware of the causal connection between the alleged abuse and his injuries. He submitted an affidavit and report from Dr. Jeffery King, a specialist in cultural psychology. Dr. King opined that Iron Wing did not make the causal connection between his abuse and injury until early 2009, because his anger concealed the memories and emotions associated with the abuse. Anger and hatred, according to Dr. King, were coping mechanisms: “[w]hile these mechanisms are related to the sexual abuse, it must be understood that these are defenses to protect him from the emotional and psychological distress caused by the abuse. These defenses allowed Iron Wing to dis *111 tance himself from the direct and raw pain associated with the abuse.” Dr. King diagnosed Iron Wing with moderate depression and post traumatic stress disorder.

[¶ 8.] In its memorandum decision, the circuit court wrote that Iron Wing “always remembered the alleged sexual abuse.” The court relied on Iron Wing’s testimony that he told his father and stepmother about the abuse during his junior year of high school. The court further found that Iron Wing’s hatred and anger toward the church, nuns, and priests was an “injury” for the purposes of SDCL 26-10-25. It concluded that a “reasonably prudent person in Iron Wing’s position would have been prompted to seek out information regarding the injury, i.e. the hatred for the church and nuns and the cause of the injury.” Because Iron Wing did not commence suit until October 8, 2008, the court ruled that Iron Wing’s claim had expired under the statute of limitations and granted summary judgment dismissing suit against all defendants.

[¶ 9.] Iron Wing appeals. He argues that hatred or anger do not constitute an “injury” under SDCL 26-10-25. He further contends that there is a genuine issue of material fact in dispute on whether a reasonably prudent person should have discovered the causal connection between the injury and the alleged abuse under Iron Wing’s circumstances. 2

Analysis and Decision

[¶10.] Under SDCL 26-10-25, discovery of alleged abuse alone is insufficient to start the running of the statute of limitations. Zephier v. Catholic Diocese of Sioux Falls, 2008 S.D.

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Cite This Page — Counsel Stack

Bluebook (online)
2011 S.D. 79, 807 N.W.2d 108, 2011 WL 6015745, Counsel Stack Legal Research, https://law.counselstack.com/opinion/wing-v-catholic-diocese-of-sioux-falls-sd-2011.