Williams v. Conway

District Court, N.D. California·Decided September 18, 2020·No. 3:19-cv-03988·Unknown

Opinion

MALI W. WILLIAMS, Case No. 19-cv-03988-EMC

Plaintiff, ORDER OF SERVICE v. Docket Nos. 12, 15 R. CONWAY, et al., Defendants.

Mali W. Williams, an inmate at the Salinas Valley State Prison, filed this pro se civil rights action under 42 U.S.C. § 1983. The Court dismissed the complaint with leave to amend for Mr. Williams to correct several pleading defects. Mr. Williams then filed an amended complaint that is now before the Court for review under 28 U.S.C. § 1915A. This order directs the Marshal to serve process on five defendants and grants Mr. Williams’ request for a copy of a document he mistakenly filed in this action. A. The Breakfast/Lunch Meal Sack Served During Ramadan During Ramadan, a meal sack containing a breakfast and a lunch apparently is supposed to be provided each day to each inmate who is observing fasting protocol during Ramadan. Mr. Williams, a Muslim inmate, alleges the following about the food served to him during the 2017 Ramadan month (i.e., May 16 – June 15, 2017) at Salinas Valley: The meal sack that Mr. Williams received each day during Ramadan in 2017 did not the amir and well-known as the inmate minister for the Muslim community in C-Yard, other participants complained to him that the meal sacks he handed out did not contain a main course for breakfast. Dealing with all that complaining by other Muslim inmates overwhelmed Mr. Williams with negativity and deprived him from experiencing an appropriate holy month. Mr. Williams contends that supervising correctional cook Mustafa, food manager Conway, and assistant correctional food manager Castillo knowingly failed to provide him with a complete breakfast meal with a main course for 30 days. Docket No. 12 at 4-5. Mr. Williams contends that the omission of a main course from his breakfast each day during Ramadan deprived him of his right to equal protection because inmates who were not observing Ramadan continued to receive breakfast meals with a main course. Id. at 5. He also contends the deprivation of a main course violated his religious freedom rights by burdening his religious practice. Id. And he contends that the missing main course violated his Eighth Amendment rights. Id. at 4. Several people denied Mr. Williams’ inmate appeal about the missing main course. Id.. at 4. The exhibits to the original complaint show that the inmate appeals were processed after the 2017 month of Ramadan had ended. See, e.g., Docket No. 1 at 12 (June 28, 2017 inmate appeal). B. Jumu’ah Prayer Services Mr. Williams contends that, from about the late March 2017 until June 2018, he was not allowed the same opportunity as members of other religions to attend religious services, alleging the following: It is mandatory for Muslims to attend Jumu’ah services every Friday but, because there was not any assigned Imam/Muslim spiritual leader/chaplain, Mr. Williams was only allowed to attend Jumu’ah services (apparently in the chapel) on the Fridays of the even weeks of a month. On the Fridays of the odd weeks of the month, he would have had to use the Outdoor Religious Grounds if he wanted to attend Jumu’ah services, even though other religious grounds were allowed to use the chapel for services every week. The Outdoor Religious Grounds area was “never used before or even heard of.” Docket No. 12 at 6. Community resource manager Carole Hernandez told Mr. Williams all that was available though Mr. Williams explained to her that the space was inappropriate “due to bird droppings, dryed up pepper sprayed on the ground, the loud noise during yard time with all the profanity usage, goffer holes and it being location on C-Yard right in front of the recreational restroom and at any giving time the yard can go down, so Jumu’ah service will be interrupted.” Docket No. 12 at 7 (errors in source). A worker named Halloush was approved to volunteer his time on the odd weeks, but Halloush only showed up three times. Later, Mr. Williams suggested using the C-yard gym for Jumu’ah services and Ms. Hernandez said she would look into it. Mr. Williams also suggested he be approved to lead the Jumu’ah services since he was approved to lead some other services. Ms. Hernandez and warden Foss failed to timely approve a setup that would allow Mr. Williams to engage in his desired religious services, thereby violating Mr. Williams’ religious freedom rights and right to equal protection. A federal court must engage in a preliminary screening of any case in which a prisoner seeks redress from a governmental entity or officer or employee of a governmental entity. See 28 U.S.C. § 1915A(a). In its review the court must identify any cognizable claims, and dismiss any claims which are frivolous, malicious, fail to state a claim upon which relief may be granted, or seek monetary relief from a defendant who is immune from such relief. See id. at § 1915A(b)(1),(2). Pro se pleadings must be liberally construed. See Balistreri v. Pacifica Police Dep't, 901 F.2d 696, 699 (9th Cir. 1990). To state a claim under 42 U.S.C. § 1983, a plaintiff must allege two elements: (1) that a right secured by the Constitution or laws of the United States was violated, and (2) that the violation was committed by a person acting under the color of state law. See West v. Atkins, 487 U.S. 42, 48 (1988). A. The Missing Breakfast Main Course The First Amendment guarantees the right to the free exercise of religion. In order to establish a free exercise violation, a prisoner must show a defendant burdened the practice of his religion without any justification reasonably related to legitimate penological interests. See protected by the Religious Land Use and Institutionalized Persons Act (“RLUIPA”), 42 U.S.C. § 2000cc-1. RLUIPA provides: “No government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution, as defined in section 1997 [which includes state prisons, state psychiatric hospitals, and local jails], even if the burden results from a rule of general applicability, unless the government demonstrates that imposition of the burden on that person (1) is in furtherance of a compelling governmental interest; and (2) is the least restrictive means of furthering that compelling governmental interest.” 42 U.S.C. § 2000cc-1(a). For an RLUIPA claim, the plaintiff-inmate must show that the government has imposed a substantial burden on his religious exercise. A “‘substantial burden’ on ‘religious exercise’ must impose a significantly great restriction or onus upon such exercise.” San Jose Christian College v. Morgan Hill, 360 F.3d 1024, 1034 (9th Cir. 2004). Liberally construed, the amended complaint states a claim against supervising correctional cook B. Mustafa, food manager R. Conway, and assistant correctional food manager J. Castillo for a violation of Mr. Williams’ rights under the First Amendment’s Free-Exercise Clause, RLUIPA, and the Equal Protection Clause due to their allegedly knowing refusal to provide him with a main course in his breakfast meal each morning during Ramadan in 2017. The Fourteenth Amendment’s Equal Protection Clause requires that similarly situated persons be treated alike. “To state a § 1983 claim for violation of the Equal Protection Clause a plaintiff must sho

Free access — add to your briefcase to read the full text and ask questions with AI

Williams v. Conway, (N.D. Cal. 2020).

Williams v. Conway (Williams v. Conway) — published by Counsel Stack Legal Research, free access to 12M+ legal documents.

Related