White v. Holton

1 Mass. L. Rptr. 213
CourtMassachusetts Superior Court
DecidedOctober 4, 1993
DocketNo. 92-7915-E
StatusPublished

This text of 1 Mass. L. Rptr. 213 (White v. Holton) is published on Counsel Stack Legal Research, covering Massachusetts Superior Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
White v. Holton, 1 Mass. L. Rptr. 213 (Mass. Ct. App. 1993).

Opinion

Volterra, J.

This action is before the court on defendant’s motion to dismiss pursuant to Mass.R.Civ.P. 12(b)(6) or, in the alternative, for summary judgment pursuant to Mass.R.Civ.P. 56(c).1 Since materials aside from the pleadings have been presented and both parties have had an opportunity to present materials pertinent to a summaiyjudgment motion, the court will treat defendant’s motion as one for summaiyjudgment. Mass.R.Civ.P. 12(c). The underlying action involves claims for defamation, intentional infliction with a contractual relationship and loss of consortium. For the reasons outlined below, defendant’s motion is DENIED.

BACKGROUND

The undisputed facts are as follows:

The plaintiff, Reverend Erskine White (“Rev. White”), is a natural person currently residing in Asheville, North Carolina. Plaintiff Caroline White is a natural person currently residing in Asheville, North Carolina and is Rev. White’s wife. The defendant, Dr. Susan Holton (“Dr. Holton”), is a natural person residing in Framingham, Massachusetts and is director of Gabriel Ames Associates, a business involved in conflict management and resolution. The First Congregational Church of Melrose (the “Church”) is a Protestant Church and a United Church of Christ. The governing body of the Church is the Diaconate (“Diaconate”). Reverend Charles Harper (“Rev. Harper”) is the Associate Conference Minister for the Massachusetts Conference, United Church of Christ and is responsible for pastoral oversight of United Church of Christ churches in the Boston area.

Rev. White was hired by the First Congregational Church of Melrose (the “Church”) to act as senior minister and began working as senior minister in May of 1989. Rev. White’s employment contract included a provision that either party could terminate the contract with 90 days notice. At some point a number of congregation members became displeased with Rev. White’s ministry. On November 26, 1991, at a regularly scheduled meeting of the Diaconate, Rev. White was asked to resign. Rev. White refused to resign at that time and both Rev. White and the Diaconate agreed to attempt to have their disputes resolved through a process of mediation.

Rev. Harper suggested the names of a number of outside consultants, four of whom were interviewed. The decision was made to hire the defendant Dr. Holton. The parties contend that there is a dispute as to who actually hired Dr. Holton, but Dr. Holton has admitted, in her report, that the Diaconate voted to hire her and indeed did so.2

The parties disagree as to whether the process which ensued can be termed “mediation” but the steps taken by the defendant in this process are not in serious dispute. The defendant interviewed more than one hundred members of the congregation, solicited written letters and comments and spoke with members of the Diaconate and Rev. White. On February 20, 1992 Dr. Holton presented a draft of her report to Rev. White, Rev. Harper, and Ann Ahnlin, the Church’s moderator. The report was highly critical of Rev. [215]*215White’s ministry and concluded that “It is clear to me that Rev. White does not now have, and cannot have a successful ministry at the First Congregational Church in Melrose.” The parties disagree as to the exact tone of the meeting: Rev. White contends that he was presented with the report as a final draft whereas Dr. Holton asserts that the meeting was held so that Rev. White would have time to make suggestions concerning the final draft of the report. The resolution of this factual dispute, however, is not dispositive for the purposes of this motion.

Hundreds of copies of Dr. Holton’s report were prepared and made available to congregation members at a February 22, 1992 meeting of the Church. At this meeting, Dr. Holton made an oral presentation to the Church concerning the findings contained in her report. The meeting was videotaped by a member of the congregation. For a period of time following the meeting, copies of the Report were also available in the Church’s office and at least one copy of the report found its way to a local newspaper reporter.

Following issuance of the report, Rev. White resigned his post claiming that the report had made it impossible for him to continue as senior minister of the Church. Rev. White alleges that the report contained numerous defamatory statements about him and has brought this action seeking to recover for defamation (Count I) and the intentional interference with a contractual relationship (Count II). Additionally, Caroline White has stated a claim for loss of consortium (Count III). Dr. Holton has moved for summary judgment on all counts.

DISCUSSION

I. Jurisdiction

It is important to address, as a threshold issue, whether or not this court has subject matter jurisdiction over the present case and, if so, if it is appropriate to exercise such jurisdiction. The defendant has argued that the court lacks jurisdiction because the case essentially involves a religious issue and is therefore non-justiciable. It is well settled that “[cjourts cannot question the veracity of religious doctrines or beliefs,” Madsen v. Erwin, 395 Mass. 715, 722 (1985) (citing United States v. Ballard, 322 U.S. 78, 86 (1944)) and that “a court must defer to the Church in matters of ecclesiastical decisions.” Id. (citations omitted). It is equally true, however, that “the rights of religion are not beyond the reach of civil law.” Madsen at 726.

In support of her contention that the court should not assume jurisdiction in this case, defendant cites Antioch Temple, Inc. v. Parekh, 383 Mass. 854 (1981). In Antioch Temple, the court reviewed a dispute concerning both church property and the firing of the church’s pastor. As the defendant notes, the Antioch Temple court stressed that “in determining whether and to what extent civil courts must refrain from involving themselves in controversies concerning religious organizations, both this court and the United States Supreme Court have distinguished between hierarchical and congregational church structures.” Id. at 860.3 The defendant further argues that because the First Congregational Church of Melrose is a congregational church, the court should give effect to authoritative resolutions by the Church’s governing body. (Citing to Antioch Temple at 860.) In short, the defendant argues that this court should not hear the present action — either because it does not have jurisdiction or because it must defer to the Diaconate of the church in its decision to fire Reverend White.

In the present case, however, the determination of the Church’s structure is of little moment and the holding of Antioch Temple inapplicable on the facts presented.4 If this were a case in which the plaintiff was attempting to bring an action against the Church alleging that his termination was improper, Antioch Temple would undoubtedly apply. Additionally, U.S. Supreme Court cases have held that “the assessment of an individual’s qualifications to be a minister, and the appointment and retirement of ministers, are ecclesiastical matters entitled to constitutional protection against judicial or other state interference.” Kedroff v. St. Nicholas Cathedral of the Russian Orthodox Church,

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Bluebook (online)
1 Mass. L. Rptr. 213, Counsel Stack Legal Research, https://law.counselstack.com/opinion/white-v-holton-masssuperct-1993.