Wheeler v. Judd

CourtDistrict Court, D. New Mexico
DecidedJanuary 27, 2021
Docket1:18-cv-00777
StatusUnknown

This text of Wheeler v. Judd (Wheeler v. Judd) is published on Counsel Stack Legal Research, covering District Court, D. New Mexico primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Wheeler v. Judd, (D.N.M. 2021).

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF NEW MEXICO

JUSTIN CODY WHEELER,

Plaintiff,

vs. No. CV 18-00777 RB/LF

BETTY JUDD, ROLANDO VALENCIA, CHAPLAIN COMPTOM, CHIEF RANKIN, CORE CIVIC (CCA), GERMAN FRANCO, NEW MEXICO DEPT OF CORRECTIONS,

Defendants.

MEMORANDUM OPINION AND ORDER

THIS MATTER is before the Court on the Prisoner’s Civil Rights Complaint filed by Plaintiff Justin Cody Wheeler. (Doc. 1.) The Court will dismiss the Complaint without prejudice and will grant Mr. Wheeler leave to file an amended complaint. I. Factual and Procedural Background Mr. Wheeler filed a Prisoner’s Civil Rights Complaint asserting claims under 42 U.S.C. § 1983. (Id. at 2.) His Complaint names as Defendants Betty Judd, Rolando Valencia, Chaplain Compton, Chief Rankin, Core Civic (“CCA”), German Franco, and the New Mexico Department of Corrections. (Id. at 1–2.) Plaintiff claims to be a member of the Asatru faith, which is a polytheistic Norse religion devoted to honoring the Gods, Goddesses, and the practitioner's ancestors. (Id. at 4.) See also U.S. Dep’t of Justice, Fed. Bureau of Prisons, Inmate Religious Beliefs & Practices, at 220 (2002). Wheeler alleges: Since the year of 2015 I have been a member of the Asatru faith. When I arrived here at “CCA” Core Civic Grants New Mexico Chaplain Compton has changed my religious status to Jewish ‘with out my consent’ or ‘knowledge.’ From May 2018 Chaplain Compton with the approval of warden Judd, AW, Valencia, Chief Rankin has continuously discriminated against Asatru members, in maintaining religious services, religious fiests, religious articals needed for services, canceled services with out notice. this kept us as meeting as a complete group and prevented us from using facilities available at the Chapel and most religious items. those restrictions were not placed on Christen groups, but applied to non-Christen groups. Prison officials also agreed to permet us the purchase of outside food and beverages for Asatru Ceremonial feasts from a Common Fund and to allow prisoners to share food for Ceremonial purposes with out being subject to disciplinary action for bartering. ‘But’ prison officials went back on there word and has denied Asatru members for reglish feasts. All listed defendants are in violations of the 1st Amendment the Religious Freedom Restoration act ‘RFRA’ and the Religious land use act ‘RLUIPA.’

(Doc. 1 at 4.) Mr. Wheeler sets out two claims: Cause of action I. My constitutional right 1st Amendment ‘RLUIPA’ were violated by all listed parties . . . My 8th amendment rights also violated by warden Judd, A.W. Valencia and Chaplain Compton. My mental state and religious beliefs are in a constant turmoil because of there ridicule, denial of my religious beliefs. Core Civic ‘does not’ follow policy and procedure if you ask any two employees the same question they wont have the same answer

(Id. at 5.)

Claim II: Warden Judd, A.W. Valencia, Chaplain Compton, Chief Rankin, Core Civic (CCA), the NM Dept of Corrections and German Franco: 1). These listed Parties have all worked together to keep the Asatru Religion out of the N.M. Prison System. 2). All listed parties are responsible for asserting their ‘authority’ and ‘dominance’ in keeping only ‘Christian’ sects in state prisons. 3). Denying Asatru believers chapel time, denying Asatru feasts, refusing prayer & religious items. 4). Transferring approximately ½ of the Asatru Group to other facilities at one time, thereby trying to deminish our Order at Core Civic (CCA) Grants, N.M. 5). Chaplain Compton refuses to talk with Asatru because we are not Christian sect, and she is racist because she believes Asatru is a racist organization. 6). All religious material & books destroyed & thrown out during statewide shake down, State approval. 7). Core Civic (CCA) employees refuse access to ‘yard’ alter for services & attending to Asatru Alter for maintenance. 8). Many more details and Core Civic (“CCA) refusals upon request or Court orders.

(Id. at 6.) Mr. Wheeler’s prayer for relief requests $1,800 a day from the date he arrived to the date he is released, $5,000 from each person named as a defendant, $500,000 from Core Civic, and $500,000 from the New Mexico Department of Corrections. (Id. at 8.) II. The Law Regarding Dismissals for Failure to State a Claim

Mr. Wheeler is proceeding pro se and in forma pauperis. (See Docs. 1; 3.) The Court has the discretion to dismiss an in forma pauperis complaint sua sponte for failure to state a claim upon which relief may be granted under either Federal Rule of Civil Procedure 12(b)(6) or 28 U.S.C. § 1915(e)(2)(B). A claim should be dismissed where it is legally or factually insufficient to state a plausible claim for relief. See Bell Atl. Corp. v. Twombly, 550 U.S. 544 (2007). Under Rule 12(b)(6) the Court must accept all well-pled factual allegations, but not conclusory, unsupported allegations, and may not consider matters outside the pleading. Twombly, 550 U.S. at 555; Dunn v. White, 880 F.2d 1188, 1190 (10th Cir. 1989). The court may dismiss a complaint under Rule 12(b)(6) for failure to state a claim if “it is ‘patently obvious’ that the plaintiff could not prevail on the facts alleged.” Hall v. Bellmon, 935 F.2d 1106, 1109 (10th Cir.

1991) (quoting McKinney v. Okla. Dep’t of Human Servs., 925 F.2d 363, 365 (10th Cir. 1991)). A plaintiff must allege “enough facts to state a claim to relief that is plausible on its face.” Twombly, 550 U.S. at 570. Under § 1915(e)(2)(B) the court may dismiss a complaint at any time if the court determines the action fails to state a claim upon which relief may be granted. § 1915(e)(2)(B)(2). The authority granted by § 1915 permits the court the unusual power to pierce the veil of the complaint’s factual allegations and dismiss those claims whose factual contentions are clearly baseless. Neitzke v. Williams, 490 U.S. 319, 327 (1989); see also Hall, 935 F.2d at 1109. The authority to “pierce the veil of the complaint’s factual allegations” means that a court is not bound, as it usually is when making a determination based solely on the pleadings, to accept without question the truth of the plaintiff’s allegations. Denton v. Hernandez, 504 U.S. 25, 32–33 (1992). The court is not required to accept the truth of the plaintiff’s allegations but, instead, may go beyond the pleadings and consider any other materials filed by the parties, as well as court

proceedings subject to judicial notice. Id. In reviewing a pro se complaint, the Court liberally construes the factual allegations. See Northington v. Jackson, 973 F.2d 1518, 1520–21 (10th Cir. 1992). However, a pro se plaintiff’s pleadings are judged by the same legal standards that apply to all litigants and a pro se plaintiff must abide by the applicable rules of court. Ogden v. San Juan Cty., 32 F.3d 452, 455 (10th Cir. 1994). The court is not obligated to craft legal theories for the plaintiff or to supply factual allegations to support the plaintiff’s claims. Nor may the court assume the role of advocate for the pro se litigant. Hall, 935 F.2d at 1110. In deciding whether to dismiss the complaint in whole or in part, the court is to consider whether to allow the plaintiff an opportunity to amend the complaint. Pro se plaintiffs should be

given a reasonable opportunity to remedy defects in their pleadings.

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