Ward v. Rabideau

732 F. Supp. 2d 162, 2010 U.S. Dist. LEXIS 77535, 2010 WL 3063131
CourtDistrict Court, W.D. New York
DecidedAugust 2, 2010
Docket04-CV-6488-CJS(F)
StatusPublished
Cited by3 cases

This text of 732 F. Supp. 2d 162 (Ward v. Rabideau) is published on Counsel Stack Legal Research, covering District Court, W.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ward v. Rabideau, 732 F. Supp. 2d 162, 2010 U.S. Dist. LEXIS 77535, 2010 WL 3063131 (W.D.N.Y. 2010).

Opinion

DECISION AND ORDER

SIRAGUSA, District Judge.

INTRODUCTION

This is an action pursuant to 42 U.S.C. § 1983 in which Plaintiffs, all Jewish prison inmates at Groveland Correctional Facility (“Groveland”), contend that Defendants violated their rights under the First Amendment of the Constitution by failing to properly accommodate their religious needs. Now before the Court is Defendants’ motion (Docket No. 103) for summary judgment. For the reasons that follow, the application is denied.

BACKGROUND

The following facts are viewed in the light most favorable to Plaintiffs. During the time relevant to this lawsuit, Plaintiffs, who are all Jewish, were inmates at Grove-land. New York Department of Correctional Services (“DOCS”) Directive 4202 (Jun. 7, 2004) makes the Division of Ministerial and Family Services, which falls under the jurisdiction of the Deputy Commissioner for Program Services,

responsible for ensuring that all religious programs and practices are carried out in accordance with the established tenets and practices of the faiths as well as the policies and procedures of the Department. For religions not represented by certified Chaplains, the Department will seek advice on matters of religious doctrine, practice and tradition from recognized religious authorities in the outside community. The Director of the Division reports to the Deputy Commissioner and is responsible for its day-to-day activities and the involvement of facility chaplains and their approved programs. Facility chaplains are responsible for carrying out all aspects of the religious programs of their respective faiths, including supervision of religious volunteers.

(DOCS Directive 4202 at 1.) The Directive also refers to Ministerial Program Coordinators (“MPC”), who are the liaisons between DOCS’ Central Office and the chaplains, as well as other staff who serve the inmate population. (Id. at 2.) The Directive further provides that “[ejach MPC serves as a liaison from Central Office to a particular faith group on a statewide basis. The MPC must be a member of that faith.” (Id.)

*165 During the time relevant to this lawsuit, Groveland had a Coordinating Chaplain, the Reverend Juan Carmona (“Carmona”), who was also a Protestant chaplain. (Carmona Dep. 188:2-3.) According to Directive 4202, the Coordinating Chaplain serves “as the principal adviser to the Superintendent on religious programs and practices and is responsible for planning the overall religious program, in collaboration with all other chaplains assigned to the facility, which satisfies the intent of this Directive.” (DOCS Directive 4202 at 2.)

In 2003, Defendants eliminated the MPC position for the Jewish faith based on the recommendation of John Nuttall, Deputy Commissioner for Program Services (“Nuttall”). (Ward Aff. ¶21 & Ex. J.) In addition, Groveland had no regular rabbi at the facility from 2003 through 2005. Thus, the responsibility for seeing to the needs of the Jewish inmates fell to Carmona and Deputy Superintendent for Programs at Groveland, who, during 2004, was Jose Melendez. Jewish religious dietary needs were overseen by Howard Dean, DOCS Director for Nutritional Services (“Dean”). None of these three defendants had specific knowledge or training with regard to the religious needs or dietary requirements for Jewish inmates.

Plaintiffs assert that as of February 2004, Carmona failed to allow for, schedule or otherwise provide for Jewish services at Groveland, and that, further, there were no religious study materials were then available. After Plaintiffs made requests for Jewish services, they were permitted, but Plaintiffs still had no assistance in obtaining the services of a rabbi or in obtaining religious materials, such as a Torah. However, in late 2004, purchase orders were issued to obtain Jewish religious materials for use in the inmates’ lay services. Plaintiffs also complain that defendant William Gilbert searched the inmates participating in lay Jewish services as they entered the activity room, and would not permit them to retain some of their religious study materials, citing security concerns. (Ward Aff. ¶ 18.)

With regard to their dietary needs, Plaintiffs contend that they were served the cold alternative diet at Groveland, but on occasions were served the same non-kosher meals provided to the general inmate population. (Ward Aff. ¶¶ 23-34.) Plaintiffs also state that Defendants “on numerous occasions [failed] to provide for adequate, and edible, proper kosher meals or allow for proper observances for Purim, Passover, Rosh Hashanah and Yom Kippur, as set forth in the Verified Complaint.” (Ward Aff. ¶ 23.) On a number of occasions, Plaintiffs state that the cold alternative diet meal was not kosher, or was not prepared according to kosher requirements, or both. Additionally, Plaintiffs complain that at times the meals were missing food, or had inedible frozen or spoiled items, or lacked proper utensils. Moreover, Plaintiffs maintain that when they refused to eat the cold alternative diet meals for what they claim were religious reasons, they were removed from that meal plan, leaving them with no kosher meal alternative. Plaintiffs filed complaints with Defendants, including Dean, but none of their complaints was satisfactorily resolved. (Ward Aff. ¶ 28.)

Finally, Plaintiffs also state that they were the subjects of harassment and discriminatory remarks by Groveland staff, including Defendants, as a result of their religious-based objections and repeated grievances. (Compl. ¶¶ 18-22.) They also contend that Defendants segregated them at meal times by compelling them to sit at a table designated as “Jewish Inmates Only,” and that Defendants threatened disciplinary sanctions if they refused to sit there. (Compl. ¶29.) In contrast, Plain *166 tiffs state that no other religious group received similar treatment.

STANDARDS OF LAW

Summary Judgment

The standard for granting summary judgment is well established. Summary judgment may not be granted unless “the pleadings, depositions, answers to interrogatories, and admissions on file, together with the affidavits, if any, show that there is no genuine issue as to any material fact and that the moving party is entitled to a judgment as a matter of law.” Fed. R. Civ. P. 56(c). A party seeking summary judgment bears the burden of establishing that no genuine issue of material fact exists. See, Adickes v. S.H. Kress & Co., 398 U.S. 144, 157, 90 S.Ct. 1598, 26 L.Ed.2d 142 (1970). “[T]he movant must make a prima facie showing that the standard for obtaining summary judgment has been satisfied.” 11 Moore’s Federal Practice, § 56.11[l][a] (Matthew Bender 3d ed.). “In moving for summary judgment against a party who will bear the ultimate burden of proof at trial, the movant may satisfy this burden by pointing to an absence of evidence to support an essential element of the nonmoving party’s claim.” Gummo v. Village of Depew,

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Bluebook (online)
732 F. Supp. 2d 162, 2010 U.S. Dist. LEXIS 77535, 2010 WL 3063131, Counsel Stack Legal Research, https://law.counselstack.com/opinion/ward-v-rabideau-nywd-2010.