Walters v. Stewart

838 So. 2d 1047, 2002 Ala. Civ. App. LEXIS 510, 2002 WL 1350449
CourtCourt of Civil Appeals of Alabama
DecidedJune 21, 2002
Docket2001011
StatusPublished
Cited by2 cases

This text of 838 So. 2d 1047 (Walters v. Stewart) is published on Counsel Stack Legal Research, covering Court of Civil Appeals of Alabama primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Walters v. Stewart, 838 So. 2d 1047, 2002 Ala. Civ. App. LEXIS 510, 2002 WL 1350449 (Ala. Ct. App. 2002).

Opinion

PER CURIAM.

Alford Walters, the pastor of the New Life Fellowship Church, an unincorporated religious association in Mobile County, appeals from a judgment entered on a jury verdict in favor of Rose Stewart, Joe A. Hicks, and Marie Adair. Stewart, Hicks, and Adair are members or former members of the Bread of Life Church, the nominal predecessor of the New Life Fellowship Church. The three individuals sued to compel Walters to resign his pas-torship of the New Life Fellowship Church and to relinquish control of disputed church property.

In 1990, John Loper founded the Bread of Life Church in Mobile County; Loper was the church’s first pastor. In 1994, Loper and his wife deeded the property at issue in this case to James Davis and Tommy Stewart, as trustees of the Bread of Life Church. Tommy Stewart was the husband of appellee Rose Stewart and, after the death of Rev. Loper, he became the second pastor of the church. Rose Stewart was the church secretary, the keeper of the church records, and the custodian of the church bank accounts. Rev. Stewart died in 1998, and Joe A. Hicks became the third pastor.

In late 1998, Hicks left Mobile County to preach in Mississippi, and he “turned the pastorship [of the Bread of Life Church] over to Alford Walters.” Walters accepted. Rose Stewart accompanied Walters and his wife Shirley to the bank, and they “transferred the church bank accounts” to Rev. and Mrs. Walters.

Walters changed the name of the church from the “Bread of Life Church” to the “New Life Fellowship Church.” On December 4, 1998, Walters and his wife signed a warranty deed purporting to convey the church property from the Bread of Life Church to “Reverend Alford Walters, Senior Pastor and President, and Shirley Walters, Co-Pastor and Vice-President, as trustees for the New Life Fellowship Church (formerly known as the Bread of Life Church), an unincorporated association.” On the same day, Walters signed a quitclaim deed reciting

“that the grantor, Bread of Life Church, for and in consideration of the sum of One and no/100’s ($1.00) Dollars and other good and valuable considerations in hand paid to the said grantor by New Life Fellowship Church, Rev. Alford and Shirley Walters hereinafter called the grantee, does hereby remise, release, quitclaim and convey unto the said grantee, the heirs and assigns forever, in fee simple ... all of its right, title, and interest in and to that certain real property [described] .... ”

In early 1999, Walters and his wife moved into the church building; they converted an adult Sunday school room into their bedroom, the church fellowship hall into their kitchen/living-room area, and one of the church restrooms into their residence bathroom. They kept a dog pen in the back of the churchyard, and they hung their wash on a clothesline outside.

Church attendance, which had previously been between 20 and 30 worshippers at any given service, dwindled to less than 5 attendees. Joe Adair testified that he and the other members of the church board [1050]*1050tried to have a meeting with Walters to ask him to resign as pastor, but Walters refused to meet with them. Then, in April 1999, Stewart, Hicks, and Adair sued to have Walters removed as pastor of the church, to have the church bank accounts returned to them, to have the church property deeded to them as trustees, and to have an accounting of the church funds spent by Walters.

The jury returned a verdict for Stewart, Hicks, and Adair, accompanied by answers to three special interrogatories. The jury specifically found (1) that Walters “should be removed from the church as pastor,” (2) that the property “should be deeded back to the church,” and (3) that Walters should reimburse the church $1,180. Walters appeals, raising two issues. Initially, we note that our review is limited by the following principles:

“The First Amendment prohibits a court from resolving disputes on the basis of religious practice or doctrine. Presbyterian Church v. Mary Elizabeth Blue Hull Mem’l Presbyterian Church, 393 U.S. 440, 449, 89 S.Ct. 601, 21 L.Ed.2d 658 (1969). Despite these constitutional limitations, the courts still have jurisdiction to decide cases concerning questions of civil or property rights. Abyssinia Missionary Baptist Church v. Nixon, 340 So.2d 746, 748 (Ala.1976); Trinity Presbyterian Church v. Tankersley, 374 So.2d 861, 865 (Ala.1979). ‘[T]he courts must decide the property disputes by looking at so-called “neutral principles of law” and not resolve [any] underlying controversies over religious doctrine.’ Tankersley, 374 So.2d at 866. The issue of who holds title to church property is a civil matter and is not ecclesiastical in nature. Id.”

Murphy v. Green, 794 So.2d 325, 330 (Ala.2000).

Walters first argues that Stewart, Hicks, and Adair had no standing to sue him because, he says, they were no longer members of his church and before they filed suit they had stopped attending services and had relinquished all interest in the workings of the church. The record, however, does not bear out Walters’s claim. Marie Adair testified that she was one of the founding members of the church, that she had taught Sunday school, and that she had continued to attend church services after Walters became the pastor, but that, after Walters and his wife moved into the church building, attendance dwindled “down to nothing.” She stated that the last time she went to church only four people were there — Rev. and Mrs. Walters, herself, and her granddaughter— and Rev. Walters suggested that they attend a service at another church. Adair said that, after that incident, she “just quit going. After we wasn’t having no service, I quit going.”

Rose Stewart testified that she stopped going to church because she did not approve of the Walterses’ having moved into the church building, but that she “did not relinquish” her membership or her position as a member of the church board. Joe Hicks testified that although he had been a visiting preacher in other churches, he had never resigned from the church board and he still considered himself a member of the Bread of Life Church. Hicks stated that he disapproved of Walters’s having changed the name of the church and using the church building as a residence. He stated that when he “[came] back [to Mobile] and found out what [Walters] was up to, [he] called a meeting [with] Sister Rose [Stewart] and Sister Marie [Adair] ... to stop [Walters] from moving in that building.”

Standing turns on “ ‘whether the party has been injured in fact and whether [1051]*1051the injury is to a legally protected right.’ State v. Property at 2018 Rainbow Drive, 740 So.2d 1025, 1027-28 (Ala.1999) (quoting Romer v. Board of County Comm’rs of County of Pueblo, 956 P.2d 566, 581 (Colo.1998) (Kourlis, J., dissenting)). One has standing if he or she has “a real, tangible legal interest in the subject matter of the lawsuit.” City of Hoover v. Oliver & Wright Motors, Inc., 730 So.2d 608, 611 (Ala.1999). A party has standing “ ‘if his stake in the resolution of that complaint assumes the proportions necessary to ensure that he will vigorously present his case.’ ” Smith v. Potts, 293 Ala. 419, 422, 304 So.2d 578, 580 (1974) (quoting Har-man v.

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Related

St. Union Baptist Church, Inc. v. Howard
211 So. 3d 804 (Supreme Court of Alabama, 2016)
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103 So. 3d 40 (Supreme Court of Alabama, 2012)

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Bluebook (online)
838 So. 2d 1047, 2002 Ala. Civ. App. LEXIS 510, 2002 WL 1350449, Counsel Stack Legal Research, https://law.counselstack.com/opinion/walters-v-stewart-alacivapp-2002.