Visha v. Immigration & Naturalization Service

51 F. App'x 547
CourtCourt of Appeals for the Sixth Circuit
DecidedNovember 13, 2002
DocketNo. 00-3446
StatusPublished
Cited by12 cases

This text of 51 F. App'x 547 (Visha v. Immigration & Naturalization Service) is published on Counsel Stack Legal Research, covering Court of Appeals for the Sixth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Visha v. Immigration & Naturalization Service, 51 F. App'x 547 (6th Cir. 2002).

Opinion

KENNEDY, Circuit Judge.

Fatmir Visha petitions for review of an order of the Board of Immigration Appeals denying his application for asylum and withholding of removal. For the reasons set forth below, we AFFIRM .the BIA order.

I.

Fatmir Visha (Visha) is a native and citizen of Albania and a Muslim convert to Christianity. Visha was admitted to the United States in 1996 as a non-immigrant student to attend missionary school in Cincinnati, Ohio. The Immigration and Naturalization Service (INS) charged Visha as removable for failure to maintain the conditions of his non-immigrant student status when he failed to attend school after January 30, 1998. Visha conceded his deporta-bility on the grounds charged.

To avoid deportation, Visha filed an application for asylum under 8 U.S.C. § 1158(a). In brief, Visha’s asylum appli[549]*549cation stated that as a well-known and outspoken Muslim convert to Christianity, Visha was harassed and threatened by members of the Albanian Muslim community. Visha also stated that, if returned to Albania, he feared being killed by Muslims. A hearing on Visha's asylum application was held on July 20, 1998 before an Immigration Judge (IJ). Because the recording equipment did not operate properly during the hearing, the court reconstructed the testimony using its notes. According to the court’s notes, Visha testified that he sought asylum because he feared Muslims would try to kill him if he returned to Albania. He further testified that he had been the target of harassing and threatening behavior on the part of Muslims on several occasions. Visha’s witness, Jim Pish, testified that he was unaware of whether Visha or any other Albanian Christians suffered persecution, though he knew of one Albanian Christian who fled the country for political reasons. Visha’s counsel stipulated to the accuracy of the court’s reconstruction of Visha and Pish’s testimony.

The IJ ultimately denied Visha’s application for asylum and withholding of deportation because Visha failed to establish that he qualified as a refugee under 8 U.S.C. § 1102(a)(42)(A). Although the IJ found Visha’s testimony credible and his fear of future persecution subjectively genuine, he concluded that Visha faded to prove past persecution or demonstrate an objective basis for his fear of future persecution. On March 15, 2000, the Board of Immigration Appeals (BIA) denied Visha’s appeal. On April 13, 2000, Visha filed a timely petition for review by this Court.

II.

A. Asylum Petition and Evidence of Changed Country Conditions

The BIA found, as did the IJ, that Visha failed to carry his burden of proof in establishing that he suffered past persecution in Albania on account of his religious activities and that he failed to demonstrate an objective basis for his claimed fear of future persecution. Consequently, we must decide whether the BIA correctly determined that Visha failed to sustain his burden of proof. BIA “findings of fact are conclusive unless any reasonable adjudicator would be compelled to conclude to the contrary.” 8 U.S.C.A. § 1252(b)(4)(B) (1999). Thus, we may reverse only if the evidence presented by Visha would compel a reasonable factfinder to reach a conclusion contrary to that of the BIA.

A refugee is defined as a person who is unable or unwilling to return to his or her country of origin “because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.” 8 U.S.CA. § 1101(a)(42)(A) (1999). “Persecution, for the purposes of proving eligibility for refugee status, requires more than a few isolated incidents of verbal harassment or intimidation, unaccompanied by any physical punishment, infliction of harm, or significant deprivation of liberty.” Mikhai-levitch v. I.N.S., 146 F.3d 384, 390 (6th Cir.1998). An alien may qualify as a refugee if he or she has suffered actual past persecution or because he or she has a well-founded fear of future persecution. 8 C.F.R. § 208.13(b) (2002). An alien who establishes past persecution is presumed to have a well-founded fear of future persecution. § 208.13(b)(l)(i). Alternatively, an alien may establish a well-founded fear of future persecution by showing that he or she has (1) a subjectively genuine and (2) an objectively reasonable fear of persecution. Mikhailevitch, 146 F.3d at 389 (summarizing 8 C.F.R. § 208.13(b)(2)). An alien bears the burden of establishing that [550]*550he or she qualifies for refugee status and an alien’s credible testimony “may be sufficient to sustain the burden of proof without corroboration.” 8 C.F.R. § 208.13(a).

Visha points to the following testimony in support of his contention that he suffered past persecution. His testimony that, in 1995, unidentified people pulled down a screen while he was showing a movie about Jesus; that, in 1996, a Muslim leader from Visha’s village raised an ax to him and that he was forced into an itinerant lifestyle that same year following a threatening statement made by the Muslim community; and, that, in 1997, an armed group of Muslims went in search of Visha at his brother’s house, terrorizing the brother’s family and stealing valuable property from them on account of Visha’s religious activities. Visha asserts that his testimony is corroborated by that of Jim Pish, a Christian missionary who met Vi-sha while on a mission to Albania in 1994. Pish testified that he was aware of one Christian who fled Albania for political reasons but could not testify as to any persecution suffered by Visha or other Albanian Christians.

At the invitation of the IJ, Visha submitted the materials contained in Exhibits 5 and 6 to refute two State Department reports that characterized Albania as being one of the more religiously tolerant countries in the world. Exhibit 5 includes an article titled “Persecution of Catholics in Albania,” written in 1985 pri- or to the fall of the religiously intolerant communist government; written statements by Jim Pish, the Christian missionary who testified at the hearing, Haxhi Sulo, an official from Visha’s village, and Karl Reynolds, a Christian missionary who met Visha during a mission to Albania in 1991, each corroborating Visha’s claim that his life may be threatened because of his religious activities if he returns to Albania; and, three Amnesty International Reports covering the period from 1996 to 1998 that describe human rights conditions in Albania but do not specifically address the issue of religious persecution. Exhibit 6 includes newspaper articles reporting on the arrest of suspected Muslim terrorists in Albania who were believed to be involved with threats against American interests, and an article relating one Albanian Christian woman’s memories of incidences of religious intolerance between Albanian Muslims and Christians.

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51 F. App'x 547, Counsel Stack Legal Research, https://law.counselstack.com/opinion/visha-v-immigration-naturalization-service-ca6-2002.