United States v. King

CourtCourt of Appeals for the Tenth Circuit
DecidedJune 6, 2000
Docket99-2306
StatusUnpublished

This text of United States v. King (United States v. King) is published on Counsel Stack Legal Research, covering Court of Appeals for the Tenth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
United States v. King, (10th Cir. 2000).

Opinion

F I L E D United States Court of Appeals Tenth Circuit UNITED STATES COURT OF APPEALS JUN 6 2000 TENTH CIRCUIT PATRICK FISHER Clerk

UNITED STATES OF AMERICA, Nos. 99-2306 Plaintiff - Appellee, and 99-2333 v. (D. New Mexico) YAZZIE KING, (D.C. No. CR-98-16-JP)

Defendant - Appellant.

ORDER AND JUDGMENT *

Before BRORBY , ANDERSON , and HENRY , Circuit Judges.

Yazzie King was convicted, after a jury trial, on two counts of sexual abuse

within Indian country, in violation of 18 U.S.C. §§ 1153, 2242(1), and

2246(2)(C), and sentenced to 108 months imprisonment. On appeal, he contends

that there was insufficient evidence to support his conviction on Count IV of the

indictment, and that, in light of this error, we should order reconsideration of his

motion for downward departure of his sentence based on aberrant behavior.

* This order and judgment is not binding precedent, except under the doctrines of law of the case, res judicata, and collateral estoppel. The court generally disfavors the citation of orders and judgments; nevertheless, an order and judgment may be cited under the terms and conditions of 10th Cir. R. 36.3. Because we find there was sufficient evidence for his conviction and that King’s

conduct was not aberrant, we affirm.

BACKGROUND

Yazzie King, a Navajo medicine man and a member of the Native American

Church, practices traditional Navajo healing methods. In January 1994, Eugenia

Quintana, a Navajo woman, experienced sleeplessness and loss of appetite, which

she believed stemmed from a small lump below her sternum. After a friend

suggested that she see King for relief, she drove to King’s residence, where she

met King for the first time. After explaining to King that she was not feeling

well, King instructed her to wait for him in a nearby hogan.

In the hogan, after listening to her symptoms, King told Quintana that her

problems were being caused by an object inside her. At trial, Quintana testified:

“I was afraid, because I had heard stories about invisible objects being sent to

harm people by people not wishing you well, but I had never had the experience

of having anybody tell me that there was an object in me and I was afraid. I was

very frightened.” R. Vol. VI at 163. King then told Quintana that the object was

not in her chest, where she had described feeling a lump, but was instead in her

groin area, and that for her to get better he would have to remove it. King

instructed Quintana to remove her clothes and to lay back on some cushions,

-2- which she reluctantly did. Quintana testified that King grabbed her ankles and

pushed them so her knees went up, and then pulled her legs apart. King then

inserted a long, hard object into Quintana’s vagina. Quintana did not know what

the item was. It was later determined to be a seven-and-three-quarter-inch

bamboo flute that King purchased at a flea market and used in ceremonies.

Quintana testified that, after some time, King removed the flute and told her that

the object that had been lodged in her groin was “gone.” Id. at 170. When she

asked to see the object he had purportedly removed, King repeated, “It’s gone.”

Id. King did not pray, sing or chant during the ceremony. See id. at 170-71.

Approximately one year later, another Navajo woman, Juanelle Begay,

sought King’s assistance for nightmares her four-year-old daughter was

experiencing. Begay, her daughter, and her parents visited King’s hogan. During

the consultation, King informed Begay that her daughter’s nightmares were the

result of Begay’s previous miscarriage, and that he needed to perform a ceremony

to send the spirit of the deceased child away. King instructed Begay’s parents to

leave the hogan, but later allowed her mother to remain to interpret, provided she

did not watch the ceremony. King instructed Begay to remove her clothes, which

she did. Begay testified that King “said that he was going to put this, this thing,

this whistle inside of me, that it wasn’t going to take that long.” Id. at 221. After

inserting the flute into Begay’s vagina, he ceremoniously fanned Begay with a

-3- feather. After the procedure was concluded, King instructed Begay to remove her

daughter’s clothes, and approached the child with the ceremonial flute. However,

when Begay attempted to do so, her daughter kicked and screamed. King agreed

to allow Begay’s daughter to remain in her clothing, and concluded the ceremony

by fanning her with a feather.

On June 24, 1996, Trudy Jim and her boyfriend stopped at King’s home to

pick up Jim’s father, who was visiting King for a traditional Navajo ceremony.

While Jim and her boyfriend were waiting outside the hogan, King told Jim that

her assistance was needed inside the hogan. During the ensuing ceremony, King

motioned for Jim to come stand behind him, where he showed her an image in the

coals of the fire. King explained to Jim that the image depicted a baby with a

hole in its backbone, and Jim testified that King said “that means you miscarried.”

R. Vol. VIII at 401. Because she believed she had recently miscarried, King’s

statement frightened Jim. Jim testified that when King concluded the ceremony

for her father, King instructed her that “if we do not get it taken care of it can

lead to sores or cancer” and that if she ever decided to have another baby it would

“affect that baby also.” Id. at 403. Jim testified that King told her that either she

or her next baby might die from complications. After King explained that the

ceremony would take only three minutes and that, without touching her, he could

-4- remove the bad spirit through a bamboo whistle placed against her stomach, she

agreed to the ceremony.

However, during the ceremony, King placed the flute not on Jim’s stomach,

but, as with Quintana and Begay, into her vagina. He told Jim that she needed to

have an orgasm for the ceremony to work, fondled her genitalia and her breasts,

and exposed himself to her. Upset by King’s actions, Jim grabbed her clothes,

and King concluded the ceremony.

A federal grand jury issued a four-count superseding indictment against

King in April 1998. Counts I, III, and IV of the indictment charged King with

sexual abuse in violation of 18 U.S.C. §§ 1153, 2242(1), and 2246(2)(C), for his

actions involving Jim, Begay, and Quintana, respectively. Count II charged King

with aggravated sexual abuse of a child under the age of twelve, in violation of 18

U.S.C. §§ 1153, 2241(c), and 2246(2)(C)-(D), for his actions involving Begay’s

four-year-old daughter.

At trial, each of the three women testified about their respective encounters

with King. The government introduced expert testimony that in both traditional

Navajo and Native American Church ceremonies it is inappropriate for a healer to

view a woman’s naked body or to insert objects into her vagina. However, the

defense contended that King’s actions were proper exercises of the traditional

Navajo Sucking Way ceremony, in which a medicine man removes a foreign

Free access — add to your briefcase to read the full text and ask questions with AI

Related

United States v. Alejandro
118 F.3d 1518 (Eleventh Circuit, 1997)
United States v. Watts
519 U.S. 148 (Supreme Court, 1997)
Thomas v. Denny's, Inc.
111 F.3d 1506 (Tenth Circuit, 1997)
United States v. Norman T.
129 F.3d 1099 (Tenth Circuit, 1997)
United States v. Castillo
140 F.3d 874 (Tenth Circuit, 1998)
United States v. Anderson
189 F.3d 1201 (Tenth Circuit, 1999)
United States v. Ronald Floyd White
673 F.2d 299 (Tenth Circuit, 1982)
United States v. Johnny Lee Sanders
928 F.2d 940 (Tenth Circuit, 1991)
United States v. Leonard W. Evans
42 F.3d 586 (Tenth Circuit, 1994)
United States v. Israel Carter, Jr.
130 F.3d 1432 (Tenth Circuit, 1997)
United States v. David Yazzie Jones, Jr.
158 F.3d 492 (Tenth Circuit, 1998)

Cite This Page — Counsel Stack

Bluebook (online)
United States v. King, Counsel Stack Legal Research, https://law.counselstack.com/opinion/united-states-v-king-ca10-2000.