Town of New Market v. Smart

45 N.H. 87
CourtSupreme Court of New Hampshire
DecidedDecember 15, 1863
StatusPublished

This text of 45 N.H. 87 (Town of New Market v. Smart) is published on Counsel Stack Legal Research, covering Supreme Court of New Hampshire primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Town of New Market v. Smart, 45 N.H. 87 (N.H. 1863).

Opinion

Bellows, J.

The locus in quo was conveyed by personshaving title, May 30th, 1803, to the inhabitants of New Market, to have and to hold the same granted premises, Avith the buildings thereon, to the said inhabitants of NeAv Market as a body politic and corporate, and to their successors forever, “to and for the use of the minister uoav settled in said tOAvn, for and during the term of his ministry in said toAvn, or as long as he shall continue to be the settled Congregational minister of said town, and then to be and remain as a parsonage for the use of the minister of the Congregational persuasion that shall be settled there.”

It is objected that this is a conveyance to the inhabitants of New Market, and not to the toAvn as a corporation; and therefore that this action must fail for want of title. But we think the objection is not AAell founded, as the grant was to the inhabitants in their collective capacity as a permanent body and having successors, and with the poAver to hold the land forever, and this is not an unusual mode of describing a municipal corporation; Chapin & Wife v. School District, 35 N. H. 450, where the conveyance was to that part of the inhabitants of Winchester that now does, or may hereafter, inhabit within the second School District in said Winchester forever, for the sole purpose of supporting a [96]*96school in said district, habendum to the inhabitants of said School District and tbeir successors forever, and it was held that this took effect as a conveyance to the District.

See also, Foster v. Lane & al., 30 N. H. 305; Mayor, &c., Lynne Regis, 10 Co. R. 123, a. note; Master &c., of Sussex and Sidney College v. Davenport, 1 Wils. 184; Angell & Ames on Corp. 206, and cases cited; 4 Greenl. Cruise Dig. 264.

The question then arises, whether the title acquired by this grant vested in the town in its municipal, or in its parochial, character, and if in the latter, whether the town still retained such title after the incorporation. of a parish, and after the town had ceased to have parochial rights and duties.

It is quite clear that such rights and duties belonged to towns before the law of 1819, known as the toleration act, and continued after that act in respect to contracts then existing with settled ministers; and that in the discharge of those duties the action was in the name of the towns, and through the instrumentality of town meetings, although members of dissenting religious sects neither acted in such meetings, nor were subject to be taxed for such purposes, as appears to have been the fact in the case before us. Such also was the fact in Massachusetts. Dillingham v. Snow & al., 3 Mass. 282; Same v. Same, 5 Mass. 547; Jewett v. Burroughs, 15 Mass. 464; Milford v. Godfrey, 1 Pick. 91.

And it is equally clear that these parochial rights and duties were ■ largely exercised by parishes, distinct from municipal organizations ; and for that purpose, towns were often divided into two parishes, to which by law were committed these parochial duties. In other instances, such parishes were composed of parts of two or more towns.

If no other provision for the performance of such parochial duties was made, it was by a general law imposed upon the towns.

■ In Massachusetts every town is considered to be a parish until a separate parish be formed within it. First Parish in Brunswick v. Dunning & al., 7 Mass. 447; Ludlow v. Sikes, 19 Pick. 323.

The grant, then, being for the use of the Congregational minister then settled in town, during his ministry, and then to be and remain for the use of his successors in that office, the title must be regarded as vested in the town in its parochial character, and not in its municipal capacity.

In Massachusetts this distinction is fully recognized in numerous judicial decisions growing out of the grants in the original charters of towns, of a share or right of land, for the first settled minister, and another for the use of the ministry; it being held there, that those lands were granted for pious uses, to be held in trust as a permanent fund for the support of religious worship, and accordingly by an early provincial statute, re-enacted under their State constitution, ministers of protestant churches were made sole corporations capable of taking in succession any parsonage lands granted to the minister and his successor, or granted to the use of the ministry.

This idea was evidently borrowed from the common law, by which the parson of a church, as a sole corporation, was deemed to be seized in right of the church, jure ecclesioe, of all the church lands.

[97]*97Hence, in Massachusetts, as in most, if not all the towns, lands were set apart for the minister, or the ministry, numerous questions arose as to the application of the funds accruing from such lands, and the state of the titles, which were settled by their courts.

In New Hampshire, on the contrary, as the courts have decided, in accordance with long usage, that the lands or shares so set apart for the first settled minister, and for the use of the ministry, vested absolutely,in the one case, in the first settled minister, and in the other, in the town, and were not held in trust for pious uses; see Baptist Society in Wilton v. Town of Wilton, 2 N. H. 508; Candia v. French, 8 N. H. 133. Questions of this sort have rarely been the subject of judicial investigation.

But, still, wherever there are grants to pious uses, as in this case, they are to be interpreted by the principles of the common law as modified by statute or usage.

By the common law, as the church was not a body corporate capable of holding an estate in lands, the rector was deemed to represent it; to take upon himself the person of the church, personam gerit, and as such when inducted into office became seized of the church property, including the glebe, the church edifice, tithes and oblations; but he was seized only in right of the church, andhadnopower of alienation beyond the time of his ministry; and, therefore, on his resignation, death, or deprivation, the freehold was said to be in abeyance until his successor was inducted into office. Com. Dig. Tit. Ecclesiastical Persons, C. 9, and also, Tit, Abeyance, A. 1 to 3; Co. L. 341, a.; Co. L. 300, a.; Com. Dig., Esglise G., 1; Town of Pawlet v. Clark, 9 Cranch, 292, where is a learned opinion of Story, J.

It is obvious that the estate of the parson is peculiar. It is not a fee simple, for he cannot lease the land beyond the term of his office, nor is it strictly an absolute estate for life, because it terminates by his resignation or deprivation; but the freehold is so far in him, that he may maintain a real action to recover it. The fee simple, however, by the early authorities, is held to be in abeyance, even although there be a parson in office; the church having no capacity to take it. Co. L. 341, a.; Com. Dig., Abeyance, A. 1 to 3.

But, however this may be, and whether the fee simple may be regarded as in abeyance during the life of the parson, or not, the glebe is the dowry of the church, and in its right is it held by the parson. Pawlet v. Clark, 9 Cranch, 329, and cases cited.

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Bluebook (online)
45 N.H. 87, Counsel Stack Legal Research, https://law.counselstack.com/opinion/town-of-new-market-v-smart-nh-1863.