Thomas v. Lumpkin

CourtSupreme Court of the United States
DecidedOctober 11, 2022
Docket21-444
StatusRelating-to

This text of Thomas v. Lumpkin (Thomas v. Lumpkin) is published on Counsel Stack Legal Research, covering Supreme Court of the United States primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Thomas v. Lumpkin, (U.S. 2022).

Opinion

Statement SOTOMAYORof, S J., , J. dissenting OTOMAYOR

SUPREME COURT OF THE UNITED STATES ANDRE LEE THOMAS v. BOBBY LUMPKIN, DIRECTOR, TEXAS DEPARTMENT OF CRIMINAL JUSTICE, CORRECTIONAL INSTITUTIONS DIVISION ON PETITION FOR WRIT OF CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR THE FIFTH CIRCUIT No. 21–444. Decided October 11, 2022

The petition for a writ of certiorari is denied. JUSTICE SOTOMAYOR, with whom JUSTICE KAGAN and JUSTICE JACKSON join, dissenting from the denial of certio- rari. Petitioner Andre Thomas was sentenced to death for the murder of his estranged wife, their son, and her daughter from a previous relationship. Thomas is Black, his wife was white, and their son was biracial. Thomas was convicted and sentenced to death by an all-white jury, three of whom expressed firm opposition to interracial marriage and pro- creation in their written juror questionnaires. Among other reasons, these jurors opined that such relationships were against God’s will and that people “should stay with [their] Blood Line.” App. to Pet. for Cert. 395a. Despite their dec- larations of bias, Thomas’ counsel not only failed to exercise peremptory strikes on these individuals or move to strike them for cause, but failed even to question two of the three jurors about their stated bias and whether it could affect their deliberations. Without objection from Thomas’ coun- sel or the State’s attorney, the three jurors were seated. To- gether with nine other white jurors, they convicted and sen- tenced Thomas to death. Thomas’ conviction and death sentence clearly violate the constitutional right to the effective assistance of counsel. 2 THOMAS v. LUMPKIN

Statement of SOTOMAYOR SOTOMAYOR , J., dissenting , J., dissenting

The contrary judgment of the Fifth Circuit should be sum- marily reversed. I A Thomas was charged with capital murder in 2005 for the killing of his estranged wife, their child, and his wife’s child from a previous relationship. The facts of Thomas’ offense were gruesome: Thomas attempted to remove the victims’ hearts because he believed that would “set them free from evil.” See 995 F. 3d 432, 438 (CA5 2021) (internal quotation marks omitted). Thomas also stabbed himself during the course of his offense; later that day, he turned himself in and confessed. Id., at 438–439. While Thomas was incar- cerated awaiting trial, he removed one of his own eyeballs; years later, he removed the other one. Id., at 439. Thomas pleaded not guilty by reason of insanity, and while the State agreed that Thomas was psychotic at the time of his offense, it prevailed in arguing that “his psychosis was voluntarily induced just before the killings through ingestion of . . . cough medicine.” Ibid. Because of the interracial nature of Thomas’ offense, his counsel1 and the State questioned prospective jurors about their attitudes toward interracial marriage and procrea- tion. Prospective jurors were required to answer a written questionnaire that asked: “105. The Defendant in this case, Andre Thomas, and his ex-wife, Laura Boren Thomas, are of different racial backgrounds. Which of the following best re- flects your feelings or opinions about people of different racial backgrounds marrying and/or having children: (__) I vigorously oppose people of different racial —————— 1 At trial, Thomas was represented by two attorneys: a lead counsel

and a second chair. References to counsel are in the singular, except where noted, because only one attorney conducted voir dire at a time. Cite as: 598 U. S. ____ (2022) 3

backgrounds marrying and/or having children and am not afraid to say so. (__) I oppose people of different racial back- grounds marrying and/or having children, but I try to keep my feelings to myself. (__) I do not oppose people of different racial backgrounds marrying or being together, but I do oppose them having children. (__) I think people should be able to marry or be with anyone they wish. PLEASE TELL US WHY YOU FEEL THIS WAY: [blank provided].” App. to Pet. for Cert. 391a–392a (boldface deleted). At issue in this case are the responses of three white jurors. First, juror number four indicated that he “vigorously op- pose[d]” interracial marriage and that he was “not afraid to say so.” Id., at 392a. In the additional space provided, he wrote: “I don’t believe God intended for this.” Ibid. During individual voir dire, defense counsel engaged in the following colloquy with this juror: “[Q.] Well, how would—how do you feel about, if you are sitting on a case where the defendant or a defend- ant accused of capital murder was a black male, and the victim, his wife, was a white female. [A.] Well, I think—I think it’s wrong to have those re- lationships, my view, but we are all human beings and God made every one of us. And, you know, as far as— I don’t care if it is white/white, black/black, that don’t matter to me. If you’ve done it, you are a human being, you have got to own up to your responsibility. [Q.] So, the color of anyone’s skin would not have any impact or bearing upon your deliberations? [A.] No, not according to that, no. [Q.] Okay. [A.] Not whether they were guilty or innocent. 4 THOMAS v. LUMPKIN

Statement of SOTOMAYOR SOTOMAYOR , J., dissenting , J., dissenting

[Q.] Would the race of either the defendant or the vic- tim be something that you would take into considera- tion in determining, or considering, answering these special issues, or considering either the death penalty or life imprisonment? [A.] No, I wouldn’t judge a man for murder or some- thing like that according to something like that, no, I would not.” Thomas v. Director, No. 4:09–CV–644 (ED Tex., Sept. 19, 2016), App. to Pet. for Cert. 115a–116a, 2016 WL 4988257, *23. Juror number four also expressed the view that appeals in death penalty cases should be eliminated or restricted, and that the death penalty was not applied in enough cases, Record 1099, though he did state during voir dire that the death penalty should not be imposed when a defendant is insane, 16 Reporter’s Record 53 (Tex. Crim. App.).2 Alt- hough Thomas’ counsel had peremptory strikes available, counsel neither exercised one on this juror nor otherwise objected to him being seated. Second, juror number five responded by indicating that she opposed interracial marriage and tried to keep those feelings to herself. She explained in the additional space: “I think it is harmful for the children involved because they do not have a specific race to belong to.” App. to Pet. for Cert. 394a. During the individual voir dire of juror number five, neither defense counsel nor the State asked any ques- tions about race or interracial marriage. Nor did either —————— 2 This remark on the insanity defense is one of only very few remarks

offered by the three jurors at issue that might have seemed favorable to the defense. Somewhat similarly, juror number five recounted a news report that Thomas had committed his crime “because he was insane,” Record 1051, and juror six expressed admiration in her questionnaire for one of Thomas’ attorneys. Id. at 1070. These passing comments cannot excuse defense counsel’s failure to take the steps necessary to address the serious impartiality concerns raised by these jurors’ remarks on in- terracial marriage. Cite as: 598 U. S. ____ (2022) 5

party inquire as to whether the juror’s views on those topics could affect her deliberations or her decision whether to im- pose the death penalty. Again, although defense counsel had peremptory strikes available, counsel did not exercise one or seek to strike juror number five for cause. Third, juror number six responded to the written ques- tionnaire by reporting that he agreed that interracial mar- riage “[s]hould not [b]e,” explaining: “I think we should stay with our Blood Line.” Id., at 395a.

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