The VI Carnival Committee, Inc. v. VI Department of Tourism

District Court, Virgin Islands·Decided August 8, 2022·No. 3:22-cv-00019·Unknown

Opinion

DISTRICT COURT OF THE VIRGIN ISLANDS DIVISION OF ST. THOMAS AND ST. JOHN

THE VI CARNIVAL COMMITTEE, INC., ) Plaintiff, ) ) v. ) Case No. 3:22-cv-0019 ) JOSEPH BOSCHULTE, IAN TURNBULL, and ) HALVOR HART, in their official capacities, ) Defendants. )

ATTORNEYS:

Terri Griffiths, Esq. Griffiths Law St. Augustine, FL For Plaintiff Virgin Islands Carnival Committee,

Venetia H. Velazquez, Esq. Ariel Marie Smith-Francois, Esq. Virgin Islands Department of Justice St. Thomas, U.S.V.I. For Defendants Joseph Boschulte, Ian Turnbull, and Halvor Hart.

MEMORANDUM OPINION Molloy, Chief Judge. BEFORE THE COURT is Plaintiff Virgin Islands Carnival Committee’s (“VICC”) motion for preliminary injunction, filed March 29, 2022. (ECF No. 8.) In its motion and complaint, VICC asserts ownership over the service marks “St. Thomas Carnival” and “Virgin Islands Carnival,” and seeks to enjoin Defendants from using those marks in commerce. See ECF Nos. 1, 8. For the reasons set forth herein, the Court finds that VICC is unlikely to succeed on the merits of its claim because its marks are not valid and enforceable. The Court will therefore deny VICC’s motion. “Carnival in T and T is so special to all ah’we. Like we need blood in we vein, that’s how we feel about Port of Spain.” Destra Garcia, Carnival, on Red, White, Black (Chinese Laundry Music 2003). Carnival is deeply ingrained in Caribbean culture. The modern Page 2 of 12

tradition of Carnival has been ongoing since at least 1834, following the limited abolition of slavery in Trinidad and Tobago in 1833. Andrew Pearse, Carnival in Nineteenth Century Trinidad, 4 Caribbean Quarterly, June 1956, 175, 183 (1956). That is not to say that Carnival celebrations have not been held for longer, 1834 only marks the point where freed slaves were no longer arrested for engaging in Carnival celebration. Id. (describing the arrest of two men in masks for a “shameful violation of the Sabbath,” as reported in the January 22, 1833 Port of Spain Gazette); Hollis Urban Liverpool, Origins of Rituals and Customs in the Trinidad Carnival: African or European?, 42 TDR, Autumn 1988, 24, 32 (1988) (citing a February 13, 1831 diary entry of a German living in Trinidad recounting, “A year ago crowds of masks were to be seen, but on this occasion we did not see a single one.”). The origin of Carnival is largely traceable to the Trinidad and Tobago celebration of “Canboulay,” or “Cannes Brulées,” Creole and French, respectively, for “canes burning.” Origins of Rituals and Customs in the Trinidad Carnival at 30. “Before 1838, whenever sugarcane fires broke out on an estate, the enslaved Africans were sent to put them out. After the Africans were freed in 1838, according to 19th-century historian L.M. Fraser, they reenacted this event by making believe they were putting out fires.” Id. “It would appear that the Africans deliberately set fire to the canes and their Cannes Brulées ritual was one of passive resistance, whereby they reenacted the event and laughed at the losses of their masters.” Id. at 31. The Canboulay reenactments eventually integrated the African tradition of “masquerade." Id. at 34. For masquerade, “Africans displayed disguises such as the Devil,” “the Gelede masks of the Yoruba people,” “Moko Jumbies on stilts like the stilt dancers of Yorubaland, Toma, Guinea, and Senegal portraying the ancestral spirits that overlooked and protected the villages and villagers,” or would “pour[] molasses over their bodies (Jab Molassie), to indicate that, having produced it with their sweat, they were not paid for their labour.” Id. These are in addition to “masks depicting cows, sheep, antelopes, deer, and birds,” as well as “the African warrior, the Ju Ju mask, whereby the battles fought by Africans. . . were brought to life,” and “traditional African folklore characters such as the Soucouyant, the Douen, and the La Diablesse. . . .” Id. at 34-35. Costumes would include rattles or bells, Page 3 of 12

sacred body painting, colored cloth, crowns, incised calabashes, traditional war shirts, weapons, feathers, beads, and umbrellas. Id. at 35. Trinidad and Tobago Carnival originated as an annual celebration of emancipation from slavery, marked by “stickfights and masquerades all over the country.” Id. at 36. This celebration was eventually curtailed by colonial laws aimed at ending this observance. Id. However, “[i]n order to preserve their traditions of masking and masquerading, the Africans found it safer to celebrate their freedom on the three days preceding Ash Wednesday. . . .” Id. This is when “Carnival in T and T” is still celebrated today. This does not mean that Carnival is limited to Trinidad and Tobago- nearly every Caribbean island has its own history and tradition permeating their respective celebrations. The Bahamas celebrates Junkanoo Carnival marking the Bahamian emancipation from slavery in 1884. The Joy of Junkanoo, www.bahamas.com/events/junkanoo. Crop Over Festival in Barbados has celebrated the sugar cane harvest in late July since the 17th century, later evolving to incorporate elements found in other Caribbean Carnivals. Barbados Crop Over Festival, www.barbados.org/cropover.htm. At issue today is the Virgin Islands Carnival Committee’s purported ownership of service marks to St. Thomas Carnival and Virgin Islands Carnival. I. FACTUAL AND PROCEDURAL BACKGROUND1 The origin of St. Thomas Carnival dates at least as far back as 1912. St. Thomas Carnival has not, however, been held consistently since that time. After an undetermined delay, then-radio host (later Virgin Islands Senator and United States Congressional Delegate) Ron de Lugo organized a group to revive Carnival in St. Thomas in 1952, forming a de facto carnival committee. Virgin Islands Carnival Committee as a legal entity was incorporated on February 27, 1976, and performed activities directly related to organizing St. Thomas Carnival continuously thereafter until 2019. On December 4, 2004, VICC applied to register the service mark “Virgin Islands Carnival” with the United States Patent and Trademark Office (“USPTO”). On December 7,

1 All facts herein are adduced from testimony and exhibits introduced at the hearing on VICC’s motion for preliminary injunction, held April 7 and 8, 2022. Page 4 of 12

2004, VICC applied to register the service mark “St. Thomas Carnival.” Both applications were initially denied due to the phrase “Carnival” being a generic term, and the terms “St. Thomas” and “Virgin Islands” being geographical descriptors of a generic term. Following an appeal, VICC acquired the service mark for “St. Thomas Carnival” on January 2, 2007, and acquired the service mark for “Virgin Islands Carnival” on February 6, 2007. The applications were both based on the attestation that VICC had made substantially exclusive and continuous use of the marks. Despite this, at all times testified to, the single event “St. Thomas Carnival” and “Virgin Islands Carnival” has been held in concert with the Government of the Virgin Islands (“GVI”). Indeed, witness testimony indicated that that putting on Carnival was financially impossible for VICC without GVI providing venues, police support, free power and water supplies, EMT services, and the lion’s share of the budget. VICC’s only two paid employees were paid entirely with appropriations by GVI to VICC for carnival specifically. There is no testimony indicating that VICC as an incorporated entity put on a single Carnival without working in conjunction with GVI and with substantial government appropriations. In 2019, Act 8153 of the Virgin Islands Legislature was signed into law. Act 8153 established the Division of Festivals under the Department of Tourism and tasked the newly founded division with duties related to the promotion and execution of St. Thomas Carnival, as well as similar celebrations on St. Croix and St. John. See 3 V.I.C. § 339a.

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