Swanigan v. Musselwhite

CourtDistrict Court, E.D. Arkansas
DecidedAugust 20, 2024
Docket4:24-cv-00371
StatusUnknown

This text of Swanigan v. Musselwhite (Swanigan v. Musselwhite) is published on Counsel Stack Legal Research, covering District Court, E.D. Arkansas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Swanigan v. Musselwhite, (E.D. Ark. 2024).

Opinion

IN THE UNITED STATES DISTRICT COURT EASTERN DISTRICT OF ARKANSAS CENTRAL DIVISION

TERRY SWANIGAN ADC #101568 PLAINTIFF

V. NO. 4:24-cv-371-JM-ERE

GARY MUSSELWHITE, et al. DEFENDANTS

RECOMMENDED DISPOSITION

I. Procedures for Filing Objections:

This Recommendation has been sent to United States District Judge James M. Moody Jr. Any party may file written objections to all or part of this Recommendation. Any objections filed must: (1) specifically explain the factual and/or legal basis for your objection; and (2) be received by the Clerk of this Court within fourteen (14) days of the date of this Recommendation. If no objections are filed, Judge Moody can adopt this Recommendation without independently reviewing all of the evidence in the record. By not objecting, the parties may waive the right to appeal questions of fact. II. Background: Pro se plaintiff Terry Swanigan, an Arkansas Division of Correction (“ADC”) inmate and self-proclaimed Nazarite, filed this civil rights lawsuit under 42 U.S.C. § 1983. Doc 2. Mr. Swanigan alleges that: (1) in March 2023, Defendant Merlin Fitzpatrick violated his First Amendment rights by disciplining him for refusing to cut his hair in violation of the ADC grooming policy; (2) 60 days later, in May of 2023, Quintin Mixon violated his First Amendment rights by disciplining him for

refusing to cut his hair in violation of the ADC grooming policy; and (3) Defendant Joshua Mayfield denied his request for a religion accommodation. In addition, the complaint attachments indicate that Defendant Gary Musselwhite found Mr.

Swanigan’s grievance raising this issue to have no merit. Doc. 2 at 7. Mr. Swanigan alleges that his religion prohibits him from cutting his hair.1 He names Defendants Fitzpatrick, Mixon, Mayfield, and Musselwhite, in both their individual and official capacities, seeking monetary damages and injunctive relief.

Defendants have filed a motion for judgment on the pleadings and a brief in support of their motion. Docs. 15, 16. Mr. Swanigan has not responded to Defendants’ motion, and the time for doing so has passed. Doc. 17. The motion is

ripe for review. For the reasons stated below, Defendants’ motion for judgment on the pleadings (Doc. 15) should be GRANTED.

1 In his motion for a temporary restraining order, Mr. Swanigan further explains that as a Nazarite, “no razor shall pass over his head.” Doc. 3 at 1. III. Discussion: A. Standard

When deciding a motion for judgment on the pleadings, the “court must accept as true all factual allegations set out in the complaint and must construe the complaint in the light most favorable to the plaintiff, drawing all inferences in his

favor.” Wishnatsky v. Rovner, 433 F.3d 608, 610 (8th Cir. 2006). A court may grant a motion for judgment on the pleadings “only when there is no dispute as to any material facts and the moving party is entitled to judgment as a matter of law.” Id. The standard for ruling on a motion for judgment on the pleadings under

Federal Rule of Civil Procedure 12(c) is the same as a motion to dismiss under 12(b)(6).2 For the case to proceed, Mr. Swanigan’s complaint allegations “must contain sufficient factual matter, accepted as true, to state a claim to relief that is

plausible on its face.” Ashcroft v. Iqbal, 556 U.S. 662, 678 (2009) (quotation omitted).

2 Federal Rule of Civil Procedure 12(c) provides: “After the pleadings are closed— but early enough not to delay trial—a party may move for judgment on the pleadings.” See McIvor v. Credit Control Servs., Inc., 773 F.3d 909, 912-13 (8th Cir. 2014) (holding that a 12(c) motion for judgment on the pleadings is reviewed the same as a 12(b)(6) motion to dismiss). B. First Amendment Claim The First Amendment provides that, “Congress shall make no law respecting

an establishment of religion or prohibiting the free exercise thereof.” U.S. Const. Amend. I. The Free Exercise Clause prohibits government action that infringes the practice of a sincerely held religious belief. Church of the Lukumi Babalu Aye, Inc.

v. City of Hialeah, 508 U.S. 520, 532 (1993); Munson v. Norris, 435 F.3d 877, 880 (8th Cir. 2006). Prison regulations alleged to infringe on constitutional rights are judged under a “reasonableness” test. O’Lone v. Estate of Shabazz, 482 U.S. 342, 349 (1987). That is, “when a prison regulation impinges on inmates’ constitutional

rights, the regulation is valid if it is reasonably related to a legitimate penological interest.” Id. (quoting Turner v. Safley, 482 U.S. 78, 81 (1987)). To assess the constitutionality of a prison regulation in this context, courts

employ a four-factor test. Turner, 482 U.S. at 81. Courts must consider: (1) whether there is a “valid rational connection” between the prison regulation and the government interest justifying it; (2) whether there is any alternative means for exercise of the asserted right; (3) whether an accommodation would have “a

significant ripple effect” on the guards, other inmates, and prison resources; and (4) whether there is an alternative that fully accommodates the prisoner “at de minimis cost to valid penological interests.” Murphy v. Mo. Dep’t of Corr., 372 F.3d 979,

982-83 (8th Cir. 2004) (quoting Turner, 482 U.S. at 89-91). A prisoner does not have to be afforded his preferred method of practicing his religion so long as he is afforded a sufficient means to practice. Id.

To proceed on his First Amendment claim, Mr. Swanigan’s complaint must allege facts to allow a reasonable fact finder to conclude that the ADC grooming policy “substantially burdened” his ability to practice his religion. Holt v. Hobbs,

574 U.S. 352, 361 (2015). In this context, substantial burden means: significantly inhibit or constrain conduct or expression that manifests some central tenet of a person’s individual religious beliefs; must meaningfully curtail a person’s ability to express adherence to his or her faith; or must deny a person reasonable opportunities to engage in those activities that are fundamental to a person’s religion.

Patel v. U.S. Bureau of Prisons, 515 F.3d 807, 813 (8th Cir. 2008); Murphy, 372 F.3d at 988 (quoting Weir v. Nix, 114 F.3d 817, 820 (8th Cir. 1997)). For purposes of this Recommendation, I assume that Mr. Swanigan’s adherence to the Nazarite faith is a sincerely held religious belief. However, based on the current record before me, Mr. Swanigan has failed to allege any facts to arguably show: (1) any tenant of his religion the ADC grooming policy allegedly violated; or (2) how the ADC grooming policy “substantially burdens” his religion. Rather, Mr.

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