Sudoos Hamood v. Arab Community Center for Economic and Social Services d/b/a ACCESS, a Domestic Nonprofit Corporation

CourtDistrict Court, E.D. Michigan
DecidedJanuary 20, 2026
Docket2:23-cv-10270
StatusUnknown

This text of Sudoos Hamood v. Arab Community Center for Economic and Social Services d/b/a ACCESS, a Domestic Nonprofit Corporation (Sudoos Hamood v. Arab Community Center for Economic and Social Services d/b/a ACCESS, a Domestic Nonprofit Corporation) is published on Counsel Stack Legal Research, covering District Court, E.D. Michigan primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Sudoos Hamood v. Arab Community Center for Economic and Social Services d/b/a ACCESS, a Domestic Nonprofit Corporation, (E.D. Mich. 2026).

Opinion

UNITED STATES DISTRICT COURT EASTERN DISTRICT OF MICHIGAN SOUTHERN DIVISION

SUDOOS HAMOOD,

Plaintiff,

v. Case No. 23-cv-10270 Honorable Linda V. Parker Magistrate Judge Anthony P. Patti ARAB COMMUNITY CENTER FOR ECONOMIC AND SOCIAL SERVICES d/b/a ACCESS, a Domestic Nonprofit Corporation,

Defendant. ________________________________/

OPINION AND ORDER (1) DENYING DEFENDANT’S MOTION TO AMEND ITS WITNESS LIST (ECF NO. 49); (2) GRANTING IN PART AND DENYING IN PART PLAINTIFF’S OMNIBUS MOTION IN LIMINE (ECF NO. 52); AND (3) GRANTING IN PART AND DENYING IN PART DEFENDANT’S OMNIBUS MOTION IN LIMINE (ECF NO. 53)

This is a religious discrimination case arising from Plaintiff Sudoos Hamood’s termination from Arab Community Center for Economic and Social Services (“ACCESS”). The matter, currently scheduled for trial on February 10, 2026, is before the Court on: (1) Defendant’s Motion to Amend its Witness List (ECF No. 49); (2) Plaintiff’s Omnibus Motion in Limine (ECF No. 52); and (3) Defendant’s Omnibus Motion in Limine (ECF No. 53). Finding the facts and legal arguments adequately presented in the Parties’ filings, the Court is dispensing with oral argument pursuant to Eastern District of Michigan Local Rule 7.1(f). For the reasons that follow, the Court concludes that: I. Defendant’s Motion to Amend its Witness List (ECF No. 49) is DENIED; II. Plaintiff’s Omnibus Motion in Limine (ECF No. 52) is GRANTED IN

PART AND DENIED IN PART; III. Defendant’s Omnibus Motion in Limine (ECF No. 53) is GRANTED IN PART AND DENIED IN PART.

The Court will address the motions and their arguments in turn. BACKGROUND Ms. Hamood, Plaintiff, began working with ACCESS, Defendant, in 2017. In 2021, Ms. Hamood took on a new role at ACCESS and began working as an

English teacher during the COVID-19 pandemic. Shortly thereafter, on October 8, 2021, Ms. Hamood’s employment with ACCESS was terminated due to conflict over ACCESS’s policy which required English teachers to show their faces while

teaching virtually. a. Ms. Hamood’s Religious Belief Ms. Hamood is a practicing Muslim. In March or April of 2020, she began wearing a head covering referred to as a “niqab.”1 (ECF No. 35-1, PageID.935.) At the same time, COVID-19 mask mandates were in effect. (Id.) Prior to the

1 A niqab is a garment that covers all portions of an individual’s head and face except for their eyes. It is undisputed that niqabs are worn for religious purposes by some Muslim women. Documents in the record occasionally refer to Ms. Hamood’s niqab as a “veil.” pandemic, Ms. Hamood did not wear a niqab while working at ACCESS. (ECF No. 37, PageID.1797.)

Ms. Hamood asserts that she has a genuine religious belief which requires her to not show her face to men outside of her family. (ECF No. 39-3, PageID.2268.) To comply with this belief, Ms. Hamood wears a niqab. However,

Ms. Hamood posed with her face uncovered for the pictures on her 2015-2019 and 2019-2023 ACCESS employee badge and for her 2019-2023 Michigan driver’s license. (ECF No. 34-5, Page ID.524-525.) ACCESS employees were under the impression that Ms. Hamood wore a niqab in lieu of a face mask and Ms. Hamood

said as much to some of her friends. (ECF No. 35-1, PageID.935.) Prior to the dispute over the camera policy, Ms. Hamood’s coworkers at ACCESS were unaware that Ms. Hamood wore the niqab for religious purposes. (Id.)

b. Timeline The dispute between the parties began on September 4, 2021, when Anisa Sahoubah, the director of the youth and education department for ACCESS, sent an email to Grace Irwin, the supervisor of adult and family learning, informing her that all English teachers must keep their cameras on during virtual classes. (ECF

No. 35-1, PageID.908.) Ms. Sahoubah stated that the policy was implemented to “keep students engaged, and for students to be able to see how words are pronounced/articulated” and the camera policy was standard practice for “every learning institution” of which she was aware. (ECF No. 34-7, PageID.698.)

That same day, Ms. Irwin informed all the ESL teachers, including Ms. Hamood, of the policy via text message. (ECF No. 34-9, PageID.793.) In response, Ms. Hamood questioned why keeping the camera on during class was

important. (Id. at PageID.795, 838.) Ms. Irwin asserted that it was to “keep students engaged, so they can see how words are pronounced and articulated, and so [Ms. Hamood] could use gestures/props.” (Id.) Ms. Hamood explained that she would keep her camera on but would wear a mask because she did not want her

students to screenshot her face. (Id.) Ms. Irwin then asked if Ms. Hamood could establish a policy where students agreed not to take screenshots, and Ms. Hamood responded that she did not trust that all students would comply, and she was

uncomfortable with the idea. (Id. at PageID.839.) On September 13, 2021, Ms. Hamood met in person with Ms. Irwin and reiterated her discomfort with the policy but did not specifically identify religion as the basis of her objection. (Id. at PageID.804.)

Subsequently, all the ESL teachers, including Ms. Hamood, met with Ms. Irwin and Ms. Sahoubah to discuss the policy. (ECF No. 35-1, PageID.908.) During this meeting, Ms. Hamood asked what the policy would be if someone

wore a niqab. Either Ms. Irwin or Ms. Sahoubah stated that the situation would be different for those who wore a niqab, but that such a discussion was irrelevant as Ms. Hamood was not known to wear one. (ECF No. 34-9, PageID.806, 814, 845;

ECF No. 35-1, PageID.944; ECF No. 33-1, PageID.262.) On September 22, 2021, Ms. Hamood began teaching with her camera on while wearing a niqab. (Id. at PageID.816.) Ms. Irwin sent an email confirming

that Ms. Hamood was required to teach with the camera on and her veil off or ACCESS would move forward with progressive discipline. (Id. at PageID.824.) Ms. Hamood then raised a religious objection to teaching with her niqab off while online via email to Ms. Irwin. (Id. at PageID.826.)

Subsequently, Mosein Hussein, ACCESS’s Director of Human Resources, and Ms. Hamood discussed the policy and her objection. Mr. Hussein explained that the purpose of the policy was to improve student engagement and having one’s

face visible was the best practice for teaching English. (ECF No. 35-9, PageID.1108.) Ms. Hamood reiterated her religious objection and stated that she was afraid that men outside of her family would see her if she was unveiled while on zoom, but she was willing to teach with her veil off while in person. (Id. at

PageID.1112.) Ultimately, on October 8, 2021, Mr. Hussein, Ms. Sahoubah, and Ms. Irwin met with Ms. Hamood and advised her that she had to remove her niqab while

teaching virtually or she would be terminated from employment. ACCESS attempted to identify an alternate position for Ms. Hamood which would allow her to wear a niqab but lacked the funding for such a position. (ECF No. 35-1,

PageID.958.) Ms. Hamood refused to agree to teach without her niqab and was subsequently terminated. (ECF No. 34, PageID.301.) c. Educational Best Practices The parties dispute the impact of viewing a teacher’s face on English

language acquisition. In support of her position that face veiling does not violate best practices or impair teaching, Ms. Hamood has provided her deposition and the expert opinion of Dr. William Eggington. In contrast, ACCESS has provided the expert opinions of Ms. Anita Linder Caref and Dr. Debra Hardison, in addition to

the lay witness opinions of Ms. Sahoubah and Ms. Irwin. ACCESS’s witnesses support the proposition that viewing a teacher’s face is best practice for English language classes.

Dr. Eggington is a linguist who opined that whatever impact the niqab may have on instruction was “negligible” given the fact that Ms.

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Sudoos Hamood v. Arab Community Center for Economic and Social Services d/b/a ACCESS, a Domestic Nonprofit Corporation, Counsel Stack Legal Research, https://law.counselstack.com/opinion/sudoos-hamood-v-arab-community-center-for-economic-and-social-services-mied-2026.