State v. Rogers

674 A.2d 1364, 41 Conn. App. 204, 1996 Conn. App. LEXIS 207
CourtConnecticut Appellate Court
DecidedApril 30, 1996
Docket13685
StatusPublished
Cited by3 cases

This text of 674 A.2d 1364 (State v. Rogers) is published on Counsel Stack Legal Research, covering Connecticut Appellate Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Rogers, 674 A.2d 1364, 41 Conn. App. 204, 1996 Conn. App. LEXIS 207 (Colo. Ct. App. 1996).

Opinions

LAVERY, J.

The defendant appeals from the judgment of conviction, rendered after a jury trial, of sexual assault in the first degree in violation of General Statutes § 53a-70 (a) (2) and risk of injury to a child in violation of General Statutes § 53-21. On appeal, the defendant claims that the trial court improperly (1) permitted the state to inject the issue of the defendant’s religious beliefs during his cross-examination, (2) permitted the state to pose questions to the defendant that required him to assume that he was guilty and (3) denied the defendant’s request to inspect the psychiatric records of a prosecution witness. Because we conclude that the trial court improperly permitted the state to ask the defendant questions that required him to assume his guilt, we reverse the judgment of conviction and remand the case for a new trial.

The jury reasonably could have found the following facts. In March, 1993, the defendant was residing with his girlfriend, Desiree Brooks, in her New Haven apartment. During that same period, the victim, Brooks’ six year old niece, was also residing with Brooks. During the late evening hours of March 18 or the early morning hours of March 19, 1993, while Brooks was out with friends, the defendant entered Brooks’ bedroom where the victim was lying on her back in Brooks’ bed. The defendant pulled down the victim’s pajama pants and underwear and inserted his finger into her vagina.

The following course of events, which took place at the trial, is pertinent to the resolution of the issues in this appeal. During the state’s case-in-chief, after the [206]*206jury had seen videotaped testimony of the victim, but before any other witness testified, the trial court conducted a hearing outside the presence of the jury on the defendant’s motion for both an in camera review and examination of Brooks’ psychiatric records. The defendant previously had subpoenaed the records from Yale Psychiatric Institute, where Brooks had been a patient for ten days in November, 1993. The trial court reviewed the records in camera and determined that there was nothing in them that was probative of Brooks’ capacity to relate the truth or to observe, recollect and narrate relevant occurrences. The trial court denied the defendant’s motion to examine the records.

During the defendant’s case-in-chief, the defendant testified on his own behalf. The defendant held a Bible while he testified on direct examination, but defense counsel did not elicit any testimony concerning the Bible. The defendant admitted on direct examination that he previously had been convicted of a felony and had misrepresented his name to the police when he had been arrested on four separate occasions in the past.1

During cross-examination, the defendant admitted that he had committed four larcenies. The state’s attorney then questioned the defendant about the Bible that he had held during direct examination. During cross-examination, the following exchange occurred:

“[State’s Attorney]: And I noticed, by the way, when you first walked up to the witness box to begin your questioning by [defense counsel] you were carrying a book with you, weren’t you?

“[The Defendant]: Yes.

“Q. And what book was that? Oh, it’s over there.

[207]*207“A. Yes, it’s the Bible.

“Q. The Bible. Did you need the Bible up there with you to remind you to tell the truth, sir?

“A. No.

“Q. Did you have the Bible with you when you were living with [Brooks] in March of 1993, sir?

“A. No, sir.

“Q. Did you have the Bible with you in any of those cases when you went into those stores and stole that stuff?

“Q. Or when you lied to the police about your name?

“Q. You got the Bible with you now, Mr. Rogers?

“A. Yeah, I got it with me right now. I’m not lying, though, I can take a lie detector.”

Defense counsel did not object to these questions and the state’s attorney did not mention the Bible again during the trial. At the end of cross-examination, the state’s attorney asked the defendant: “If you had touched the child, if you had stuck your finger in [the victim’s] vagina, Mr. Rogers, would you come into the courtroom here and tell us you did?” The defendant objected to the line of questioning, and the trial court overruled the defendant’s objection.

I

The defendant first claims that he was denied a fair trial because the trial court permitted the state’s attorney to question him on cross-examination regarding the fact that he had carried a Bible to the witness stand. The defendant seeks review of this unpreserved claim [208]*208under State v. Golding, 213 Conn. 233, 567 A.2d 823 (1989).2 This court has previously recognized that “[t]he first two conditions of Golding are determinations of whether a defendant’s claim will be reviewed, and the third condition involves a review of the claim itself.” State v. Walker, 33 Conn. App. 763, 769, 638 A.2d 1084, cert. denied, 229 Conn. 913, 642 A.2d 1209 (1994). We conclude that the defendant has not raised a claim of constitutional magnitude and, therefore, we do not reach the merits of this unpreserved issue.

The fact that questioning refers to religion does not automatically implicate constitutional rights. In State v. Jones, 205 Conn. 723, 739, 535 A.2d 808 (1988), our Supreme Court noted that “[i]t is conceivable that the first amendment right of a witness not to affiliate with any religion may be implicated where his lack of such an affiliation with a church is publicly exposed by the interrogation of a public official in a situation where such a church relationship is wholly irrelevant to any proper subject of governmental inquiry.” In that case, the court held that it was not improper for the trial court to allow the state to ask defense alibi witnesses on cross-examination whether they had ever reported their alibi evidence to aperson in aposition of authority, such as a police officer, clergyman or pastor. The court concluded that the defendant “cannot rely upon a possible violation of the constitutional rights of his defense witnesses, unless there has been some impact upon his own constitutional right fair trial.” Id.

This court has recognized a general prohibition against cross-examination on one’s religious beliefs. In [209]*209State v. Heinz, 3 Conn. App. 80, 485 A.2d 1321 (1984), this court reviewed the trial court’s exclusion of a prosecution witness’ testimony concerning religious beliefs. The witness had testified on direct examination as to her opinion of whether certain conduct was obscene. On cross-examination, the defendant sought to question the witness about her moral and religious beliefs. We held that the trial court had improperly excluded this testimony because the witness’ religion was relevant to her direct testimony and intertwined with the substantive issues in the case. Id., 93-96.

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Related

Medes v. Geico Corp.
905 A.2d 1249 (Connecticut Appellate Court, 2006)
State v. Rogers
677 A.2d 950 (Supreme Court of Connecticut, 1996)

Cite This Page — Counsel Stack

Bluebook (online)
674 A.2d 1364, 41 Conn. App. 204, 1996 Conn. App. LEXIS 207, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-rogers-connappct-1996.