People v. Hall

215 N.W.2d 166, 391 Mich. 175, 76 A.L.R. 3d 523, 1974 Mich. LEXIS 132
CourtMichigan Supreme Court
DecidedFebruary 27, 1974
Docket11; Docket 54,261
StatusPublished
Cited by123 cases

This text of 215 N.W.2d 166 (People v. Hall) is published on Counsel Stack Legal Research, covering Michigan Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Hall, 215 N.W.2d 166, 391 Mich. 175, 76 A.L.R. 3d 523, 1974 Mich. LEXIS 132 (Mich. 1974).

Opinion

T. M. Kavanagh, C. J.

This case is before us on leave granted, 389 Mich 798 (1973), from a decision of the Court of Appeals, 39 Mich App 558; 197 NW2d 870 (1972) affirming defendant’s jury conviction for uttering and publishing. The facts on appeal are uncomplicated.

On April 10, 1969 defendant purportedly cashed an altered payroll check with the Travelers’ Express Company. The state maintained that he had altered his paycheck by changing the amount payable from $22.90 to $221.90 and passed it with intent to defraud. Defendant was found guilty of violation of MCLA 750.249; MSA 28.446 and sentenced by the trial court to a term of 5 to 14 years.

On appeal defendant raises three issues, as follows:

1. Whether the prosecutor denied appellant a fair trial by deliberately cross-examining as to his belief in God in violation of MCLA 600.1436; MSA 27A.1436.
2. Whether appellant was denied his constitutional right to a speedy trial.
3. Whether the Michigan statutory scheme regarding uttering and publishing violates equal protection of the laws as guaranteed by the state and Federal Constitutions.

ISSUE I — THE IMPROPER CROSS-EXAMINATION

During the course of the prosecutor’s cross-ex *180 amination of defendant, the following exchange took place before the jury:

"Prosecutor: I forgot to ask you, Mr. Hall, whether or not you believe in the Supreme Being?

"Mr. Hall: Yes, I do.”

A reading of the entire exchange reveals that, by his question above, the prosecutor was obliquely trying to remind the defendant that he was under oath. His next question reveals the purpose behind his question:

"Mr. Prosecutor: You do. And you would not tell a falsehood to save yourself?

"Mr. Hall: I beg your pardon?

"Mr. Prosecutor: Would you tell a falsehood to get out of this crime, sir? 1

"Mr. Hall: Would I lie, is that what you mean?

"Prosecutor: Yes, sure. To help your case?

"Mr. Hall: I don’t — I don’t know.

"Prosecutor: Would you tell a falsehood in order to get out of this case? Yes or no?

"Mr. Hall: I don’t know. I couldn’t answer that.

"Prosecutor: You couldn’t answer that?

"Mr. Hall: No.”

The prosecutor prefaced this line of questioning by inquiring into the religious belief of the defendant. By so doing he insinuated to the jury that the veracity of defendant’s testimony was somehow correlated to the strength and conviction of de *181 fendant’s religious beliefs. He implied that one who believes in God is apt to be more truthful than one who does not. If this is to be permitted, there is no logical reason why the prosecutor may not then inquire into the nature of defendant’s religion. Would it not follow that perhaps some religions may have a greater reputation for truth and veracity than others? The criminal trial would revert to no more than a modern day inquisition; with the defendant being tried, convicted and punished on the nature of his religious beliefs. >

Our Constitution states (Const 1963, art 1, § 18):

"No person shall be rendered incompetent to be a witness on account of his opinions on matters of religious belief.”

Further, our statute (MCLA 600.1436; MSA 27A.1436) states:

"No person may be deemed incompetent as a witness in any court, matter or proceeding, on account of his opinions on the subject of religion. No witness may be questioned in relation to his opinions on religion, either before or after he is sworn.”

This statute leaves little room for discussion by this Court as to whether or not this cross-examination was improper. It clearly was so. As Justice Christiancy, in People v Jenness, 5 Mich 305, 319 (1858) stated:

"Under this section, 2 it was clearly incompetent to question the witness in this case, in reference to her belief in a God, unless it can be shown that belief or disbelief in a God has no reference to 'opinions on the subject of religion.’ Belief is a stronger term than *182 opinion, and necessarily includes the latter. Belief or opinion in reference to the existence or non-existence of a Supreme Being, is, we think, not only a belief or opinion 'on the subject of religion,’ but on the most important of all subjects of religion, and that which controls and gives form to all other religious opinions. We think, therefore, it was clearly the intention of the legislature to prevent the ñrst step, and every subsequent step, in all inquiries of this kind; * * * .” (Emphasis added.)

, This Court fully agrees with Justice Christiancy. The constitution and our Legislature have forbidden that questions, of the nature with which we are here presented, be asked during the course of a criminal proceeding. The asking of such a question is clear error.

The state argues, and it was so held by the Court of Appeals, that since no objection to the question appears on the record, and since "manifest injustice” was not shown, this type of error does not require reversal. We disagree. If we were, on a case by case basis, to evaluate the entire record to determine if prejudice or manifest injustice occurred therein because of this type of question, we would emasculate our statute and the legislative intent behind it. Our statute clearly states that an accused is entitled to be tried and convicted without the question of his religious opinions ever being put in front of the judge or jury for their consideration. Whether the defendant hesitates, or unhesitatingly responds negatively or positively, or if he should quite properly refuse to respond, he still cannot avoid the risk of stimulating an offensively prejudicial reaction in some quarter of the jury. This Court feels that it is inappropriate for it to take it upon itself to determine whether or not such prejudicial reaction did in fact occur, when our statute clearly attempts to *183 foreclose such review by forbidding the asking of the prejudicial question itself. A defendant is entitled to a trial free of such improper questions. Once the question is asked, this is no longer possible. A new trial is mandated.

ISSUE II — RIGHT TO SPEEDY TRIAL

The defendant was arraigned on July 26, 1969. Examination was held during August, 1969. A motion was made by defendant’s trial attorney for procurement of a handwriting expert on October 8, 1969; the motion being granted on October 10, 1969.

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Bluebook (online)
215 N.W.2d 166, 391 Mich. 175, 76 A.L.R. 3d 523, 1974 Mich. LEXIS 132, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-hall-mich-1974.