State v. Dalton

2014 UT App 68, 331 P.3d 1110, 757 Utah Adv. Rep. 8, 2014 WL 1257143, 2014 Utah App. LEXIS 72
CourtCourt of Appeals of Utah
DecidedMarch 27, 2014
DocketNo. 20120477-CA
StatusPublished
Cited by11 cases

This text of 2014 UT App 68 (State v. Dalton) is published on Counsel Stack Legal Research, covering Court of Appeals of Utah primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Dalton, 2014 UT App 68, 331 P.3d 1110, 757 Utah Adv. Rep. 8, 2014 WL 1257143, 2014 Utah App. LEXIS 72 (Utah Ct. App. 2014).

Opinion

Opinion

BENCH, Senior Judge:

1 Defendant Terrill Dalton appeals from his convictions on two counts of rape, a first degree felony. We affirm.

BACKGROUND 2

12 Around 2004, Defendant founded his own church as a result of experiencing what he called a spiritual revelation. Defendant led his church as its president and appointed his friend, Geody Harman, to act as first counselor. The church grew to include eighty to ninety members, including close family friends and several members of Defendant's own family. Over the years, Defendant and his followers have lived in Utah, Idaho, Nevada, Colorado, and Montana.

13 As president, Defendant represented himself to the church members as the "Holy Spirit" and, at times, members of the church called Defendant the "Holy Spirit" or the "Holy Ghost." Defendant taught that church doctrine required his approval, sanction, and interpretation and that Defendant served as the judge who discerned the church's doe-trine. Church members understood that Defendant was the one who held "all the authority" in the church. If members did not adhere to church laws or doctrine, they faced punishments of private reprimand, public rebuke, or excommunication.

T4 As part of religious life in the church, Defendant, Harman, and other members experienced "impressions." As Harman put it, an "impression" is a feeling that prompts a person to take a beneficial action. Defendant explained impressions as "what God was telling us to do." It was common practice for church members to discuss their impressions with Defendant so that he could judge and ensure the validity of the impressions. One important doctrine of the church, referred to as "the higher doctrine," was "the doctrine of giving seed." This particular doctrine in[1114]*1114volved church members receiving impressions regarding with whom they should engage in sexual relations. ~

1 5 While living in Utah in the fall of 2005, Harman had an impression that he should have sex with a fifteen-year-old church member (Victim), whom Harman regularly employed to babysit his children. Harman approached Defendant to counsel with him about this impression. Defendant responded to Harman's inquiry by telling Harman to pray about it and "make sure it's what God wants." After Harman followed these instructions, Harman approached Defendant a second time and reported that he was "still feeling the same way." Defendant told Har-man that he would speak with Victim directly and stated, "It is of God and you best go fulfill it." Harman understood Defendant's words as "an instruction and a command from God's prophet on the earth" that Har-man had "better go fulfill."

[ 6 When Defendant spoke to Victim about Harman's impression, Defendant told her that "God needed [her] to have sex with [Harman], [and] that [she]'d be given a blessing for it."3 Following this conversation, Defendant instructed Harman to approach Victim. When Harman talked to Victim and asked if she had a similar impression, Victim nodded her head and said yes. Later that week after she had finished babysitting, Har-man had sex with Victim at his home. The next day, Harman reported to Defendant that "a command given by God ... was fulfilled." Sometime later that month, Defendant also had sexual intercourse with Vie-tim. Shortly after these incidents of abuse, Victim struggled academically and began skipping class and smoking marijuana. Vice-tim dropped out of school within months.

T7 Approximately four years later, Victim reported her allegations of abuse to the police. Defendant denied that he had had sex with Victim and that he told Victim about Harman's desire to have sex with her. Likewise, Defendant denied having told Victim that she should have sex with Harman and that she would receive a blessing for it. However, Defendant admitted in interviews with police that Harman told him about his impression that he should have sex with Vie-tim.

18 In August 2010, Defendant was charged with two counts of rape. The first count of the information (the Information) charged Defendant with having sexual intercourse with Victim without her consent. The second count was based on accomplice liability and charged Defendant as a party to Harman's nonconsensual sexual intercourse with Victim, The Information alleged that both erimes occurred on or about September 1, 2005. Three months before trial, the State amended the information (the First Amended Information), changing the dates of the alleged offenses to having been committed "on or about January 01, 2005 through June 30, 2005."

T9 A three-day jury trial was held in March 2012. Harman and Victim both testified for the State. Harman admitted that he had sex with Victim. Harman explained that after Defendant gave Harman his permission, Harman arranged "to take care of [it]" with Victim at his home after she finished babysitting one evening. After Harman's family went to the park, Harman and Victim prayed and "both felt good about what [they were] about to do." Victim indicated to Har-man that she felt the impression again. As Harman and Victim climbed the stairs, Har-man noticed that Victim's demeanor was "concerned or withdrawn." Harman further testified that Victim then expressed relue-tance and said no to him but that he assured her that they were doing "what ... God wanted [them] to do." Harman asked Vice-tim, "[DJjo you want to do what God wants you to do?" At that point, Victim nodded yes, and Harman and Victim proceeded to have sex. Harman also testified that Defendant later told him that Defendant had been intimate with Victim on multiple occasions after Defendant had returned to Utah in the fall of 2005. Harman testified that Defendant had spent the previous two months liv[1115]*1115ing in Nevada and that Defendant frequently traveled.

' 10 Victim testified that she had sex once with Harman and onee with Defendant. Vice-tim testified that Defendant asked her to have sex with Harman. Victim explained that although she did not want to have sex with Harman, she eventually complied with Defendant's directive because she was "told that when [she] was brought before God that [she would] need to face things." Victim was not sure whether she told Harman that she did not want to have sex with him but remembered that Harman told her "this was what the Lord wanted." After she and Har-man had sex, Victim indicated that Defendant told her that "the Lord was pleased ... but he [wanted herl to do it again" with Defendant three times and then she "[would] get a great blessing." Victim testified that she did not want to have sex with Defendant but, within a couple weeks, did so once.

{11 One of Defendant's female relatives (Relative) also testified for the State. Relative testified that in his role as leader of the church, Defendant told her that she "needed to ... be a prostitute in a way" and "have sex with other people." Relative testified that Defendant told her that she should have sex with him because she would "get many blessings from it" and it was "the only way that he could help [her]" with her depression. Relative stated that Defendant would "try to convince" her to have sex with him "every time he could get [her] alone." After about three months of these conversations, Relative indicated that she had sex with Defendant around 2005 "to get it over with." Afterward, Relative was "really uncomfortable with what had happened." Defendant approached her several times thereafter and suggested that they have sex again to "cure [her] of this mental condition," but Relative told him no.

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Cite This Page — Counsel Stack

Bluebook (online)
2014 UT App 68, 331 P.3d 1110, 757 Utah Adv. Rep. 8, 2014 WL 1257143, 2014 Utah App. LEXIS 72, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-dalton-utahctapp-2014.