State v. Biddle

54 N.H. 379
CourtSupreme Court of New Hampshire
DecidedJune 15, 1874
StatusPublished
Cited by1 cases

This text of 54 N.H. 379 (State v. Biddle) is published on Counsel Stack Legal Research, covering Supreme Court of New Hampshire primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Biddle, 54 N.H. 379 (N.H. 1874).

Opinion

Ladd, J.

Whether ale and cider are intoxicating liquors depends upon whether or not those beverages, being drank, produce intoxication. That is, the question is as to the effect those liquors produce upon the human system when taken into the stomach. In chemistry, two inorganic substances are brought together, and the result noted. This is called an experiment. The result, which is nothing more than a manifestation of a law of nature, under certain conditions, is a fact. By the careful and patient observation of a great number of experiments of this sort, a great number of facts are obtained. The wonderful forces that lie concealed in inanimate matter are thus brought to light, and with the discovery of each new fact the elements are brought more and more into subjection to the will of man, and turned to his use. Courts, charged with administering the municipal law, do not generally undertake to determine these facts of science, notwithstanding they may be universal, and may rest upon the laws of nature, which are at once universal and immutable. Expei’ts are brought in for that purpose, and the testimony of experts is addressed to the jury.

So, in the science of medicine: a priori, the effect of a given substance, when taken into the stomach, could hardly be foretold, I suppose, by the simple exercise of reason. The knowledge of the physician, as well as the chemist, comes largely from experiment. The physician must know, not only the effect which inorganic simples produce, one upon another, but also what effect they may be expected to produce upon the organism of his patient. Whether ale or cider produces intoxication may be learned in the same way, that is, by experiment. Any person, who has seen and observed a number of such experiments, may, as a witness, state the result of his observation to the jury. Any person who has performed the experiment himself may also testify to the knowledge gained in that way ; but the witness in both cases is doing nothing more than stating a fact. The question is, fundamentally, a question of fact, and there is no conceivable view in which anything else can be made of it.

There are undoubtedly laws of nature, the existence and operation of which courts, as well as other persons endowed with ordinary intelligence, assume. Some of the laws of light, some of the laws of heat, some of the laws that govern falling bodies in their descent to the earth, some of the laws of hydraulics, are matters of such constant observation, experience, and knowledge, that no one would think of requiring them to be proved. Such knowledge on the part of the jury is assumed, in the same way as it is assumed that they possess consciousness, memory, and reason. Yet such common knowledge does not convert what is essentially matter of fact into matter of law. The moment we go beyond the range of common experience and common knowledge in our investigation of any of the laws of nature, we enter the domain of science; all the difference is, that, while one set of facts is known and acted on by all men, the other may be known only to a few who have devoted much time and study to that particular subject.

If it were known with absolute certainty that all fermented ale and [381]*381cider invariably produce intoxication, it would still remain a fact that they are intoxicating- liquors, just as much as though the matter were in dispute and the evidence conflicting. Does a fact, ascertained to be universally true, thereupon become part of the law of the land ?

In Nevin v. Ladue, 3 Den. 437, Chancellor Walworth, to show that ale was within the terms of a statute of New York prohibiting the sale of “ strong or spirituous liquors ” at retail without a license, examines the history of that beverage from the remotest antiquity. He shows that it was in universal use among the Egyptians in the earliest times, its invention being ascribed to Osiris, the Bacchus of that ancient people, and holds that the “ strong drink ” spoken of in the Scriptures was a liquor produced by the fermentation of grain in water, and that, as the vine did not flourish in Egypt, it probably was oinos Jcristhinos, or barley wine, that Joseph gave to his brethren on their second visit to that country to buy corn, when they drank largely and became intoxicated, as the Hebrew text clearly indicates ; or, in the language of our translation, drank and were merry with him. He quotes Herodotus and Xenophon, Tacitus and Diodorus Siculus, Tertullian and Ovid, the learned President DeGoguet and Pliny, Hebrew lexicons, French lexicons, encyclopaedias, books of history, books of travel, books of science. “At what time beer was first introduced into England,” he tells us, “ is uncertain ; but it was probably in use there very soon after the discovery of that country by the Homans, if not before; for, according to Morewood, Dioscordes, who wrote in the time of Nero, records the fact that the British and Irish then used an inebriating liquor called eurmi, made from barley. Morewood also states that the manner of making ale or beer by the ancient Britons and other Celtic nations is thus described by Isodorus, and by Orosius, who was a disciple of St. Augustine : ‘ The grain was steeped in water and made to germinate, by which its spirits were excited and set at liberty, and it was then dried and ground, after which it was infused in a certain quantity of water, and, being fermented, it became a pleasant, warming, strengthening, and intoxicating beverage.’

“ This liquor,” the learned chancellor continues, “ was called by the people of Spain celia or ceria. The Britons, as we have seen, called it cunni; and in Germany and Gaul, as well as among the Homans, it was called cerevisia, — from Geres, the goddess of grain, and vis, power or strength. Its proper name in the English language, therefore, is strong liquor or strong drink. Buckhardt, Salt, Bruce, and other modern travellers in Egypt, Nubia, Abyssinia, &c., mention a similar liquor still in use in those countries, under the name of bourn, which is made by fermenting barley and other farinaceous substances with water, but without malting the grain, which makes a strong and inebriating drink, and is in extensive use; and an evidence of its intoxicating qualities is the fact stated by one of those writers, that it is sometimes used to catch monkeys, who, like the bipeds they are so apt to imitate, are inclined to partake of the pleasures of the inebriating cup without duly considering the consequences. To effect his. [382]*382object, the monlcey-catcher places a vessel filled with bouza at the foot of the tree on which the animals are gambolling, and then watches at a distance until they come down and regale themselves to intoxication: and we, who have seen the effect of similar proceedings elsewhere, can readily imagine what is the inevitable result of this stratagem to the louzy monkeys.”

The result of the learned chancellor’s very entertaining and instructive discussion is to show that for many hundred years and in many different countries a liquor, similar to ale, made by fermenting grain with water, has been known and used; that it has been spoken of by many writers, sacred and profane, as strong drink, barley wine, etc., and that its effects have always been described as inebriating.

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Bluebook (online)
54 N.H. 379, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-biddle-nh-1874.