St. Louis Union Trust Co. v. Commissioner

21 B.T.A. 1201, 1931 BTA LEXIS 2230
CourtUnited States Board of Tax Appeals
DecidedJanuary 16, 1931
DocketDocket No. 12868.
StatusPublished
Cited by5 cases

This text of 21 B.T.A. 1201 (St. Louis Union Trust Co. v. Commissioner) is published on Counsel Stack Legal Research, covering United States Board of Tax Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
St. Louis Union Trust Co. v. Commissioner, 21 B.T.A. 1201, 1931 BTA LEXIS 2230 (bta 1931).

Opinions

[1206]*1206OPINION.

MtjRdook:

Section 403 (a) (3) of the Revenue Act of 1921 provides for the deduction from the gross estate of:

The amount of all bequests, legacies, devises, or transfers * * * to or for the use of the. United States, any State, Territory, any political subdivision thereof, or the District of Columbia for exclusively public purposes, * * * or for the use of any corporation organized and operated exclusively for religious, charitable, scientific, literary or educational purposes, including the encouragement of art and the prevention of cruelty to children or animals, no part of the net earnings of which inures to the benefit of any private stockholder or individual or to a trustee or trustees exclusively for such religious, charitable, scientific, literary or educational purposes. * * *

The decedent in this case, by his will, gave certain property to trustees to be devoted, using his own words, “ to such benevolent purposes as in their opinion will constitute a fitting testimonial or memorial for me and in some degree extend my usefulness and helpfulness to others.” The respondent contends that this language is too broad to entitle the estate to deduct the value of the property so bequeathed under section 403 (a) (3), i. e., that the language of the will does not limit the bequests to the trustees exclusively for such religious, charitable, scientific, literary or educational purposes as are mentioned in section 403 (a) (3). He claims that the property might, in accordance with the will, be devoted to benevolent purposes which were not exclusively religious, charitable, scientific, literary, or educational, and that there is no limitation in the other words in the particular clause of the will, in the will considered as a whole, or elsewhere which would be or which should for present purposes be considered binding upon the trustees so that they must devote the fund exclusively to religious, charitable, scientific, literary or educational purposes within the meaning of section 403 (a) (3).

The petitioners, on the other hand, contend that under this clause of the will as read in connection with the other parts of the will, and in the light of the decedent’s past life, there could be no benevolent purpose to which this fund could be devoted which in the opinion of the three trustees would constitute a fitting testimonial or memorial to the decedent and in some degree extend his usefulness [1207]*1207and helpfulness to others which would not be an exclusively religious, charitable, scientific, literary or educational purpose within the meaning of section 403 (a) (3).

In “ Words and Phrases,” 1st, 2nd and 3rd series, under the words “ Benevolence ” and “ Benevolent ” we get a summary of the interpretation of these words by courts in at least fifty cases. Most of the authorities examined have had to do with the question of the validity of charitable uses. Our question is a different but closely related one. Although many of these cases hold that if the words are used in conjunction with the words “ charity or “ charitable,” or are in other ways limited by the context, they are to be considered synonymous with these latter words, yet the great weight of the authorities cited is to the effect that alone, the words have a significance broader than charity or charitable and also broader than religious, educational, literary, scientific, and charitable. See to the same effect American Law of Charities—Zollmann, sections 397 et seq. In Bok v. McCaughn, 42 Fed. (2d) 616, the court has apparently adopted a very broad definition of charity, but the Supreme Court cases cited in that decision are earlier cases than the case of Jones v. Habersham, 107 U. S. 174, hereinafter quoted. Bok v. McCaughn, supra, was followed by the District Court for the Western District of Pennsylvania in Koehler v. Lewellan 44 Fed. (2d) 654. The Fifth Circuit in reversing Susan Young Eagan et al., Executors, 17 B. T. A. 694, 43 Fed. (2d) 881, expressly refrained from deciding whether the word “ charity ” as used in the revenue act, was intended to have the broadest legal significance which might attach to it.

The following is a quotation from New England Theosophical Corporation v. City of Boston, 51 N. E. 456; 172 Mass. 60; 42 L. R. A. 281, which case is cited by Words and Phrases, 1st series, under Benevolent.”

The word “benevolent,” may include purposes which may be deemed charitable by a court of equity, and it may also include “ acts dictated by kindness, good will, or a disposition to do good, the objects of which have no relation to the promotion of education, learning, or religion, the relief of the needy, the sick, or the afflicted, the support of public works, or the relief of public burdens, and cannot be deemed ‘ charitable ’ in the technical or legal sense.” Chamberlain v. Stearns, 111 Mass. 267. See also, Massachusetts Society for Prevention of Cruelty to Animals v. Boston, 142 Mass. 24, 6 N. E. 840.

The case of Kelly v. Nichols, 17 R. I. 306; 21 Atl. 906; 19 L. R. A. 413, which was a bill in equity to avoid a trust because not a charitable trust, was before the Supreme Court of Rhode Island. In its opinion the court points out at great length and' with numerous examples the difference between benevolence and charity and the difference between w benevolent ” and “ charitable ” or “ religious.” A study of this case is most instructive. The court held:

[1208]*1208That this [a Quaker’s bequest to trustees to provide hospitality for a certain class of traveling Friends] is a bequest merely for hospitality, and not. a religious or charitable use. An expectation that this may result, in some indirect and indefinite way, to the benefit of a religious society, does not change its essential character, nor warrant our holding it to be a charity. There must be some limit in the interpretation of a trust, more definite than the fervid fancy of a judge.

The court said further:

We know of no definition of a legal charity more accurate, concise, ana comprehensive than that given by Mr. Justice Gray in Jackson v. Phillips, 14 Allen, 539, 556: “A charity, in the legal sense, may be more fully defined as a gift to be applied, consistently with existing laws, for the benefit of an indefinite number of persons,-eithfer by bringing their minds or hearts under the influence of education or religion; by relieving their bodies from disease, suffering, or constraint; by assisting them to establish themselves in life; or by erecting Or maintaining public building or works, or otherwise lessening the burden of government. It is immaterial whether the purpose is called charitable in the gift itself, if it is so described as to show that it is charitable in its nature.” We do not see how it can be claimed that this gift falls within either of these divisions of a charity, without giving a wide range to the imagination, in the hope of drawing therefrom some ulterior and possibly resultant benefit, which the testator himself has not disclosed. Undoubtedly, if a general charitable interest be disclosed in the will, the gift will be supported, even though the particular mode of administering the trust pointed out by the testator, may be ineffectual. But this general intent is to be found in the will itself.

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St. Louis Union Trust Co. v. Commissioner
21 B.T.A. 1201 (Board of Tax Appeals, 1931)

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Bluebook (online)
21 B.T.A. 1201, 1931 BTA LEXIS 2230, Counsel Stack Legal Research, https://law.counselstack.com/opinion/st-louis-union-trust-co-v-commissioner-bta-1931.