Snyder v. State

68 S.W.3d 671, 2000 Tex. App. LEXIS 3663, 2000 WL 717081
CourtCourt of Appeals of Texas
DecidedJune 1, 2000
DocketNo. 08-98-00107-CR
StatusPublished
Cited by5 cases

This text of 68 S.W.3d 671 (Snyder v. State) is published on Counsel Stack Legal Research, covering Court of Appeals of Texas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Snyder v. State, 68 S.W.3d 671, 2000 Tex. App. LEXIS 3663, 2000 WL 717081 (Tex. Ct. App. 2000).

Opinion

OPINION

DAVID WELLINGTON CHEW, Justice.

This is an appeal from a conviction for capital murder. Appellant was sentenced to life in prison in the Institutional Division of the Texas Department of Corrections for the murder of Lena Opal Easter, in the course of a burglary. Appellant brings three issues before this Court for review: first, that the trial court abused its discretion in admitting into evidence Appellant’s oral and written statements because both were subject to the clergy-penitent privilege; second, that the trial court erred in not granting a new trial because the State commented on the defendant’s failure to testify; and third, that the trial court erred in not granting a motion for an instructed verdict or a motion for a new trial because there was insufficient evidence to corroborate the testimony of the accomplice witness, and that there was insufficient evidence to show that Appellant committed burglary. We will affirm the conviction.

Appellant was convicted of capital murder for causing the death of Lena Easter, in the course of a burglary, by striking her multiple times in the head. Snyder was an acquaintance of Mrs. Easter’s, having performed yard work for her previously.

In his first issue, Appellant contends that his oral and written statements to Sergeant Ardie Deaver, of the Andrews Police Department, are privileged because Deaver should be considered a minister or religious functionary under Rule 505 of the Rules of Evidence. Pursuant to this privilege, Appellant further asserts that the trial court should not have allowed the statements to be presented to the jury as evidence. The pertinent section of Rule 505 reads:

(1) A “member of the clergy” is a minister, priest, rabbi, accredited Christian Science Practitioner, or other similar religious functionary of a religious organization or an individual reasonably believed so to be by the person consulting with such individual.
(2) A communication is “confidential” if made privately and not intended for further disclosure except to other persons present in furtherance of the purpose of the communication.

TexR.Evid. 505(a). The threshold issue is whether Sergeant Ardie Deaver meets the definition of a member of the clergy.

Deaver is a Sergeant with the Andrews Police Department. He is also the Youth Director at the Andrews Church of God. Appellant also attends the Church of God, and Deaver testified that he knew Appellant in his capacity as an attendee of the church. Appellant attended weekly classes that Deaver taught on Wednesday nights and Sunday mornings, as well as attending regular church services.

On October 28, 1996, Deaver and Detective Tom Bolding, the detective in charge of the investigation, traveled in plain clothes in an unmarked police car to Clayton Snyder’s home. Deaver and Bolding approached the home and Deaver asked Snyder if he would step outside. Snyder agreed, asked if anything was wrong, and began to cry. Deaver then told Snyder that he needed to visit with him at the police department. Snyder agreed to accompany Sergeant Deaver and Detective Bolding to the police department in the [674]*674unmarked car. Snyder was not placed under arrest or handcuffed.

Upon arrival at the police department, Deaver and Snyder went into Bolding’s office to talk. After approximately two hours of discussion, Snyder asked to speak with the pastor of the Church of God, and his roommate. Deaver called the minister, and during the time they were waiting for him to arrive, Snyder told Deaver he “did not mean to kill her.” Snyder then visited privately with his roommate and then privately with the Minister of the Andrews Church of God, Lance Baker.

After he spoke with Pastor Baker, Snyder approached Deaver and told him he was “ready to get it off his shoulders.” Deaver, Snyder, and Baker went into Detective Tom Bolding’s office, and all were present as Deaver read Snyder his Miranda warnings. Snyder then waived his rights and executed a written confession in which he admitted to killing Mrs. Easter because she would not give him five dollars she allegedly owed him.1

Snyder contends that his statements are privileged because he was communicating with Deaver in Deaver’s capacity as a member of the clergy. .We note that the issue of who is a member of the clergy for the purposes of Rule 505 of the Rules of Evidence is an issue of first impression in Texas. Other courts have addressed other aspects of the application of the rule, such as whether the communication must be penitential, in what types of proceedings may a person assert the privilege, and whether the clergy member may protect the identity of the person seeking counsel. See Simpson v. Tennant, 871 S.W.2d 301, 309 (Tex.App.—Houston [14th Dist.] 1994, no writ)(“The identity of a person who has made a privileged communication to a clergyman is privileged itself.”); Easley v. State, 837 S.W.2d 854, 856 (Tex.App.—Austin 1992, no writ)(“The privilege in Texas is broader than in some jurisdictions because the communication need not be penitential in order to qualify for protection.”); Nicholson v. Wittig, 832 S.W.2d 681, 685 (Tex.App.—Houston [1st Dist.] 1992, no writ)(“An individual may invoke a privilege regardless of the nature of the underlying proceeding.”).

First, we note that the Texas rule does not require that a member of the clergy be an officially ordained minister in a particular religion. A member of the clergy may be a religious functionary similar to a minister, priest, rabbi, or an accredited Christian Science practitioner, or a person that the consulting individual believes is a “religious functionary.” It is undisputed that Sergeant Deaver is not an ordained minister, but his status as youth director of his church could be construed as his being a religious functionary, or as a person believed to be so by Clayton Snyder. However, upon the facts of this case, we reject any contention that Clayton Snyder consulted with Sergeant Deaver as a member of the clergy, meaning Snyder’s communications to Deaver are not privileged.

Appellant contends that his relationship to Deaver was primarily and almost solely one of parishioner to minister. The record does indicate that Deaver had a relationship with Snyder in his capacity as youth director at the church. Deaver testified at the hearing on the motion to suppress that he was the youth director at the church, an unpaid position, that he planned activities for the youth, that people would confide in him as the youth director, and he would not divulge these communications. He further testified that he hoped that he had [675]*675a relationship with Snyder in his capacity as the youth director, and conceded that on prior occasions Snyder had “confided in [him] ... about things in his [Snyder’s] life that he wanted to talk to [me] about as the Youth Director of the church....” Deaver also testified that during his two-hour conversation with Snyder at the police department, they discussed God and religious matters.

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Cite This Page — Counsel Stack

Bluebook (online)
68 S.W.3d 671, 2000 Tex. App. LEXIS 3663, 2000 WL 717081, Counsel Stack Legal Research, https://law.counselstack.com/opinion/snyder-v-state-texapp-2000.