Sinnett v. Sinnett

CourtCourt of Appeals of North Carolina
DecidedAugust 6, 2025
Docket24-445
StatusPublished

This text of Sinnett v. Sinnett (Sinnett v. Sinnett) is published on Counsel Stack Legal Research, covering Court of Appeals of North Carolina primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Sinnett v. Sinnett, (N.C. Ct. App. 2025).

Opinion

IN THE COURT OF APPEALS OF NORTH CAROLINA

No. COA24-445

Filed 6 August 2025

Wake County, No. 19CVD012400-910

BRYAN SINNETT, Plaintiff,

v.

LANDIS SINNETT, Defendant.

Appeal by defendant from order entered 14 September 2023 by Judge Julie L.

Bell in District Court, Wake County. Heard in the Court of Appeals 29 January 2025.

Smith Debnam Narron Drake Saintsing & Myers, L.L.P., by Alicia Jurney, for plaintiff-appellee.

Connell & Gelb PLLC, by Michelle D. Connell, for defendant-appellant.

STROUD, Judge.

Defendant appeals the trial court’s order modifying child custody as to her two

minor children. Defendant argues the trial court erred by infringing on her

constitutionally protected right to freedom of religion in both the inquiry into this

issue at trial and in the order on appeal, by making insufficient findings to conclude

there was a substantial change of circumstances, and by using the incorrect standard

as to modification of custody. Plaintiff’s motion to modify custody alleged several

substantial changes of circumstances, including Defendant’s alleged conversion from

Christian to Buddhist and her discussion of her new beliefs with the children, without SINNETT V. SINNETT

Opinion of the Court

first consulting Plaintiff as required under the existing custody order. Because

Defendant raised no objections at trial regarding questions about her religious beliefs

or practices and made no argument at trial of impairment of her constitutional rights,

she has waived any argument on appeal regarding infringement upon her

constitutional rights based on questioning at trial. The trial court’s order showed no

preference for a particular religion as the basis for modification of custody and the

modification of the legal custody provisions increased Defendant’s control over

making decisions regarding the children if she and Plaintiff cannot agree. The trial

court also made sufficient findings as to substantial changes in circumstances

affecting the minor children to support its conclusion of law regarding modification.

We affirm the trial court’s order.

I. Background

Plaintiff (“Father”) and Defendant (“Mother”) were married in July 2008. The

parties had two children during their marriage: B.S.S., born in 2012, and F.W.S., born

in 2015.1 The parties separated in 2018 and are now divorced. Father “is a real

estate broker” and during the marriage “he had to work weekends showing houses.”

On 11 October 2019, the parties entered into a consent order for permanent child

custody and child support which “provide[d] that [Father] and [Mother] have joint

legal custody to make all major decisions concerning the general health, welfare,

1 Pseudonyms are used to protect the identities of the minor children.

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education, development, and extracurricular activities” for the children and “joint

physical custody of the minor children as they agree but if they cannot agree every

other weekend [Father] will have from Friday afterschool to Monday before school

and every Tuesday after school to Wednesday at school.” The consent order included

extensive detailed provisions regarding the parties’ “joint responsibility and

authority with respect to all major decisions affecting the minor children’s health,

education and welfare.” They were required to “notify and discuss all major decisions

affecting the minor children with the other party” and to “reach a mutual agreement

prior to making any change or decision, except in emergency situations if the other

party cannot be reached in time.” The consent order specifically required the parties

to “consult together” and to “adopt, insofar as possible, a harmonious policy regarding

the children’s upbringing.”

The consent order did not include detailed provisions as to the children’s

religious practice or training, but as to “religious activities” of the children, both

parties were allowed to “attend and participate,” to “keep one another informed”

about events and provide information about the children’s activities. If the parties

were unable to agree on something “that requires mutual consent,” they were to

“follow the recommendations of the children’s providers if the children would suffer

harm without a timely decision. For matters in which the children will not suffer

harm” without a timely decision, the “the children shall be maintained in the existing

situation pending further order of the court.” Thus, the joint legal custody provisions

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of the consent order did not grant either parent exclusive decision-making authority

in the event of an impasse as to “major decisions” regarding the children’s “general

health, welfare, education, development, and extracurricular activities[.]”

After entry of the consent order, Father remarried to Avera. Also after the

consent order, Mother began a committed relationship with Gui. On 8 December

2022, Father filed a motion to modify custody alleging “since the entry of [the 2019

consent order] there have occurred substantial and material changes in

circumstances affecting the best interest and general welfare of the minor children”

which included nineteen alleged changes. These alleged changes included Father’s

remarriage to Avera; Avera’s positive relationship with the children; Mother’s switch

from Christianity to Buddhism; Father’s belief that Mother’s switch to Buddhism

“creates confusion for the children[,]” outlining questions from the children to Father

about Buddhism; Mother’s change “to a vegan diet” which “greatly impacts what the

minor children are served in [Mother’s] home[;]” Father’s concern that the children

were not getting sufficient nutrition in their diet; conversations between Mother and

the children about the treatment of animals, which Father contends are

inappropriate for the children’s age; the children’s change since the prior order to a

private school with a different schedule; and changes to Father’s work schedule

increasing his ability to spend time with his children.

Father’s motion to modify custody was heard on 28-30 August 2023. The trial

court entered the “Order Modifying Custody” (“Modification Order”) 14 September

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2023. The trial court made sixty-two detailed findings of fact in the Modification

Order. After making detailed findings on all these matters, finding of fact 56

summarizes several changes in circumstances affecting the children’s best interests:

Since the entry of the prior Order, there have been substantial changes that have occurred that affect the best interest of the minor children specifically: [Father] is remarried, to Avera, [Father] has a coworker that is available to do showings on the weekends so he has more time to devote to the children, [Mother] allowed the minor children to be exposed to reincarnation and Buddhism concepts through a movie she allowed them to watch and she shared a book regarding these concepts and now encourages them to say “gratitudes” which is a Buddhist concept rather than prayers. This has exposed the minor children to a different religion than the parties previously practiced in their marital household. [Mother] no longer cooks meat in her house and has discussed adult concepts about cows with the minor children.

Due to the substantial change of circumstances found by the trial court, it

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Sinnett v. Sinnett, Counsel Stack Legal Research, https://law.counselstack.com/opinion/sinnett-v-sinnett-ncctapp-2025.