Simpara v. Garland

CourtCourt of Appeals for the Tenth Circuit
DecidedAugust 30, 2022
Docket21-9584
StatusUnpublished

This text of Simpara v. Garland (Simpara v. Garland) is published on Counsel Stack Legal Research, covering Court of Appeals for the Tenth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Simpara v. Garland, (10th Cir. 2022).

Opinion

Appellate Case: 21-9584 Document: 010110731590 Date Filed: 08/30/2022 Page: 1 FILED United States Court of Appeals Tenth Circuit UNITED STATES COURT OF APPEALS August 30, 2022 FOR THE TENTH CIRCUIT _________________________________ Christopher M. Wolpert Clerk of Court BOUCADARY SIMPARA,

Petitioner,

v. No. 21-9584 (Petition for Review) MERRICK B. GARLAND, United States Attorney General,

Respondent. _________________________________

ORDER AND JUDGMENT* _________________________________

Before TYMKOVICH, Chief Judge, MATHESON and EID, Circuit Judges. _________________________________

Boucadary Simpara petitions for review of a decision by the Board of

Immigration Appeals (“BIA”) dismissing his appeal and denying his motion to

remand to the Immigration Judge (“IJ”). Because Mr. Simpara failed to exhaust

several issues before the BIA that he raises in his petition for review, we dismiss his

* After examining the briefs and appellate record, this panel has determined unanimously that oral argument would not materially assist in the determination of this appeal. See Fed. R. App. P. 34(a)(2); 10th Cir. R. 34.1(G). The case is therefore ordered submitted without oral argument. This order and judgment is not binding precedent, except under the doctrines of law of the case, res judicata, and collateral estoppel. It may be cited, however, for its persuasive value consistent with Fed. R. App. P. 32.1 and 10th Cir. R. 32.1. Appellate Case: 21-9584 Document: 010110731590 Date Filed: 08/30/2022 Page: 2

petition in part for lack of jurisdiction. Exercising jurisdiction under 8 U.S.C.

§ 1252(a)(1), we deny the petition on the remaining issues because Mr. Simpara does

not demonstrate (1) error in the BIA’s dismissal of his appeal or (2) an abuse of

discretion in its denial of his motion to remand.

I. BACKGROUND

Mr. Simpara is a native and citizen of Mali. In 2013, he entered the U.S. on a

student visa at age 18. In 2021, an IJ found him removable based on his failure to

comply with his student visa. She also denied his applications for withholding of

removal and relief under the Convention Against Torture (“CAT”). The BIA denied

his appeal. It also denied his motion to remand to the IJ, in which he argued changed

country conditions in Mali.

Mr. Simpara bases his claims for relief on fear that his family, with the

government’s help, will persecute and torture him if he is removed to Mali. He bases

this fear on his having—during his time in the U.S.—gotten tattoos, married outside

of his tribe without his family’s permission, converted from Islam to Christianity,

and been arrested and jailed for a criminal sex offense—all, he says, in violation of

Islamic Sharia law. He also contends that he fears that non-family members will

persecute and torture him in Mali.

A. Mr. Simpara’s Declaration and Testimony

In his declaration and testimony before the IJ, Mr. Simpara said the following:

2 Appellate Case: 21-9584 Document: 010110731590 Date Filed: 08/30/2022 Page: 3

He has been in the U.S. since 2013, but lost his visa status in 2016 when he

discontinued his studies. In 2017, without his family’s permission, Mr. Simpara

married a U.S. citizen who is not from his tribe. He also got two large tattoos, which,

he says, Islam strictly forbids. Mr. Simpara was arrested for a criminal offense in

2019.1 While in immigration detention, he converted to Christianity.

In Mali, Mr. Simpara lived in a large house with his wealthy and powerful

immediate and extended family, including two uncles’ families. His family is also

his tribe. His father and one uncle are wealthy. Each owns several businesses. He

said that another uncle, a tribal leader in his village, makes decisions for the rest of

the family, including whom one can marry. Mr. Simpara’s relatives have

connections to the Malian government, including two past presidents. He testified

that his father has a personal relationship with a general who has done favors for him,

including detaining a man until he paid a debt to Mr. Simpara’s father.

Mr. Simpara said his family practices a strict version of Islam and Sharia law.2

He said that his tribal-leader uncle imposes punishments at the mosque, including

ordering beheadings. When he was 10, Mr. Simpara said he witnessed a man’s hand

being cut off for stealing. In Mr. Simpara’s village, a man who admitted to adultery

1 Mr. Simpara states that, while his BIA appeal was pending, he pled guilty to violating Colo. Rev. Stat. § 18-3-306, internet luring of a child under the age of 15. 2 The following summarizes Mr. Simpara’s and his aunt’s testimony presented to the IJ. We take no position on the accuracy of their description of Sharia law.

3 Appellate Case: 21-9584 Document: 010110731590 Date Filed: 08/30/2022 Page: 4

was publicly condemned to be killed, then never seen again. He said that government

officials, including the village police, did nothing to stop these punishments.

Mr. Simpara said family members were punished for Sharia law violations. A

cousin received 100 lashes at the mosque for having premarital sex. Another cousin

was frequently whipped and beaten at age 18 or 19 when he snuck out of the house

and repeatedly failed to listen to the elders. Mr. Simpara stated that his uncle

whipped him when he was 10 for watching pornography. When he was 11, his father

and uncle whipped him 80 times for sneaking out of the house to see a friend, leaving

him scarred. His father also once whipped him for skipping school.

Mr. Simpara said he is almost certain his family would kill him in Mali for

violating Sharia law and bringing dishonor to the family. Although they are aware of

his arrest in the U.S., they may not yet know about his marriage, tattoos, or

conversion to Christianity. He has had no contact with them since his arrest. No one

in Mr. Simpara’s family has ever been arrested, and he believes that his arrest

alone—for a sexual crime—would be enough for his family to make him disappear.

Mr. Simpara said that, although his family would give him a chance to return to

Islam, if he does not, they would kill him; and if he does, they would still punish him.

Mr. Simpara said that if he is not killed, his uncle would skin the tattoos off of his

body. He testified that he would have to abandon his marriage because he would not

put his wife in danger in Mali.

4 Appellate Case: 21-9584 Document: 010110731590 Date Filed: 08/30/2022 Page: 5

Mr. Simpara believes his family will learn he is returning to Mali, either from

his aunt and uncle in the U.S.3 or from the Malian government. He said he would be

killed if he returned to his family’s home, but he would also be unable to live safely

anywhere else in Mali because his family would use their government connections to

find and kill him. Because his last name indicates his tribe, Mr. Simpara does not

believe he could successfully hide in Mali due to a military presence at the airport

and at every checkpoint. He said his father could use government connections to

cause state-run television and radio to post alerts about him, and his uncle would

communicate with other Muslim leaders to find him. Once found, Mr. Simpara

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