Simon v. Collier

CourtDistrict Court, S.D. Texas
DecidedJuly 2, 2024
Docket4:23-cv-00395
StatusUnknown

This text of Simon v. Collier (Simon v. Collier) is published on Counsel Stack Legal Research, covering District Court, S.D. Texas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Simon v. Collier, (S.D. Tex. 2024).

Opinion

IN THE UNITED STATES DISTRICT COURT July 02, 2024 FOR THE SOUTHERN DISTRICT OF TEXAS Nathan Ochsner, Clerk HOUSTON DIVISION

ANTHONY SIMON, § TDCJ #02286726 § § Plaintiff, § § v. § CIVIL ACTION NO. H-23-395 § BRYAN COLLIER, et al., § § Defendants. §

MEMORANDUM OPINION AND ORDER

The plaintiff, Anthony Simon, is an inmate in the Texas Department of Criminal Justice – Correctional Institutions Division (TDCJ). He has filed a civil-rights complaint, accompanied by a memorandum in support, under 42 U.S.C. § 1983. (Docket Entry Nos. 1, 2). At the court’s request, Simon has provided a more definite statement of his claims. (Docket Entry No. 8). Simon represents himself and has been granted leave to proceed without prepaying the filing fee. Simon alleges that the defendants have violated his constitutional rights under the First, Fifth, and Fourteenth Amendments by denying him, a Muslim inmate, the right to eat halal foods. He asserts that Jewish inmates at the Wynne Unit are permitted to eat kosher meals. He further asserts that Jewish inmates are allowed a kosher spend at the commissary during Passover but that he is not allowed a similar spend at the commissary during Ramadan. He claims that the policy or custom of allowing kosher food and a Passover commissary spend but not allowing halal food and a Ramadan commissary spend violate his constitutional rights. Simon sues: (1) Bryan Collier, TDCJ’s Executive Director; (2) Joel Gauna, TDCJ Regional Director; (3) Rodger Bowers, Warden at the Wynne Unit; (4) Dustin T. Wonders, Assistant Warden at the Wynne Unit; (5) Philip C. Amobi, unit chaplain at the Wynne Unit; and (6) Raqeeb Abdul Abbar, Muslim chaplain at the Wynne Unit. Defendants Collier, Bowers, Wonders, and Amobi have moved to dismiss the complaint under Rule 12(b)(1) and 12(b)(6) of the Federal Rules of Civil Procedure.1 (Docket Entry No. 14).

Simon has filed a response (Docket Entry No. 16), the defendants have filed a reply (Docket Entry No. 17), and Simon has filed a reply (Docket Entry No. 18). Having reviewed the pleadings, all matters of record, and the applicable law, the court grants the motion to dismiss and dismisses this case. The reasons are explained below. I. Background

Simon practices the Sunni Muslim faith. He alleges that the failure to provide halal food at the Wynne Unit since 2022 violates his First Amendment free exercise rights.2 (Docket Entry No. 1 at 4; Docket Entry No. 8 at 1–2). Simon asserts that his religion requires him to “eat halal meat, food, meals, and drinks everyday of my life” and that it is an “Islamic belief that morality is ruined and spirituality completely extinguished by the consumption of non-halal food.” (Docket Entry No. 8 at 1, 3). He alleges that his religion requires that the meat he eats be slaughtered according to the “Quran and Sunna of the Prophet” and that the food not be contaminated with non-halal foods, such as pork, alcohol, and meat not slaughtered in the religiously compliant

1 The court did not order service on Gauna or Abbar. The claims against these two defendants are discussed in Section IV.B. of this Opinion.

2 The live pleadings in the case are the complaint and memorandum in support (Docket Entry Nos. 1, 2), and the plaintiff’s more definite statement (Docket Entry No. 8). A pro se prisoner’s response to a court’s questionnaire or order for more definite statement is considered part of the complaint. See Watson v. Ault, 525 F.2d 886, 892 (5th Cir. 1976) (“Because the answers to the questionnaire will effectively amplify the original allegations in the prisoner’s complaint, cf. Rule 15(a), F. R. Civ. P., they are an integral part of that complaint and not a separate, independent pleading.”); see also Requena-Villareal v. Almeida, No. 1:17-cv-143, 2019 WL 1509141, at *3 (S.D. Tex. March 7, 2019) (noting that a prisoner’s response to an order for more definite statement is “not a separate, independent pleading,” but “a necessary pleading auxiliary . . . in order that the court may assess the factual and legal bases of the claim[s] asserted.”) (quoting Watson, 525 F.2d at 892). fashion. (Id. at 2). Simon has requested a religious diet accommodation from Chaplain Amobi, Warden Bowers, and Assistant Warden Wonders. He has submitted I-60s and grievances over the failure to meet his request. (Id. at 2–3). Simon also requested a religious accommodation in the form of a Ramadan halal commissary spend from Warden Bowers, Assistant Warden Wonders,

and Chaplain Amobi. (Id. at 3). Simon’s request for halal foods and a commissary were denied. (Id.). He was told that inmates who practice Judaism get kosher meals and commissary spend because the Wynne Unit is an “approved unit.”3 (Id.). Simon further alleges that during Passover, inmates who practice Judaism are “allowed to spend hundreds of dollars on kosher food products to eat while during the Holy Month of Ramadan, Muslims are not allowed to buy any halal food products to eat.” (Id. at 4; see also Docket Entry No. 2 at 8–9). Simon alleges that the defendants did not offer any alternative method for him to practice his faith. (Docket Entry No. 8 at 3–4). Simon asserts that Collier is the final decisionmaker on religious food and commissary spends. (Id. at 4–6). Simon asserts that he has spoken with Warden Bowers on “several occasions” to raise his “concern about halal food and commissary but was given the same statement every

time. [Bowers] always said that there was nothing he could do without the Director’s orders[.]” (Id. at 6). Simon asserts that he told Chaplain Amobi “about the Islamic issues and halal food concerns I had and was told that only Jews receive a religious diet and commissary spend before he denied my requests.” (Id.). Simon asserts that he “attempted to express [his] concerns” to Assistant Warden Wonders, but that Wonders “rudely cut me off and informed me to get out of G- 4 if I wanted to be allowed privileges, then he walked off completely ignoring me and my complaints.” (Id.). Simon asserts that he spoke with Regional Director Gauna on Thanksgiving

3 In his complaint, Simon originally stated that he “was provided no formal or informal justification why Islamic Halal food, meat, meals, and commissary were denied but Jews are allowed kosher food, meat, meals, and commissary.” (Docket Entry No. 2 at 8). Day 2022 “about questions I had concerning a halal meat, food, and Ramadan commissary spend. He let me talk but answered no response.” (Id.). As to Chaplain Abbar, Simon states that Abbar “indicated that he understood my dilemma and concluded that all participating Muslims need halal meat, food, meals and commissary spends to fulfill our religious purposes.” (Id.). According to

Simon, Chaplain Abbar stated that “allowing Jews kosher products but refusing Muslims halal meats is wrong” and asked about the status of Simon’s grievance. (Id. at 6–7). As relief, Simon seeks court orders requiring that he receive a religious diet and Ramadan commissary spend. (Docket Entry No. 2 at 11). He also seeks $10,000 in compensatory damages and $100,000 in punitive damages. (Id.). Simon’s response to the motion to dismiss contains a request for nominal damages as well. (Docket Entry No. 16 at 4). The defendants originally filed a motion to partially dismiss Simon’s complaint under Rule 12(b)(1) and Rule 12(b)(6) of the Federal Rules of Civil Procedure. (Docket Entry No. 14).

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Simon v. Collier, Counsel Stack Legal Research, https://law.counselstack.com/opinion/simon-v-collier-txsd-2024.