Seventh Elect Church v. First Seattle Dexter Horton National Bank

299 P. 359, 162 Wash. 437, 1931 Wash. LEXIS 1032
CourtWashington Supreme Court
DecidedMay 4, 1931
DocketNo. 22911. Department Two.
StatusPublished
Cited by16 cases

This text of 299 P. 359 (Seventh Elect Church v. First Seattle Dexter Horton National Bank) is published on Counsel Stack Legal Research, covering Washington Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Seventh Elect Church v. First Seattle Dexter Horton National Bank, 299 P. 359, 162 Wash. 437, 1931 Wash. LEXIS 1032 (Wash. 1931).

Opinion

Beeler, J.

Daniel Salwt died intestate June 11, 1929, at which time there was on deposit in his name, *438 in two banks at Seattle, money in excess of $100,000. In addition thereto, several parcels of real estate situated within the State of Washington stood in his name. Salwt (also known as Suit) left surviving him, as his sole heirs, the defendants Arnell R. Suit and Clayton A. Suit. The Dexter Horton National Bank of Seattle, now the First Seattle Dexter Horton National Bank, was appointed and qualified as administrator of the estate of Daniel Salwt, deceased, and filed an inventory as required by law. Claims were filed by the appellants with the administrator, which the administrator rejected.

Thereafter, on February 4, 1930, the plaintiff church instituted this action, and, in its complaint, in addition to the foregoing facts, alleged: That Salwt had received the real estate and the money on deposit in the two Seattle banks for the use and benefit of the church and of its members, and that all of the property and money was held by the deceased in trust for the plaintiff church; and further alleged that the claims of the appellants were spurious and false; that they were not verified, served or filed as required by law; that the deceased, Daniel Salwt, was not indebted to the appellants or either of them, nor was the property held in trust by the said Daniel Salwt for the appellants or either of them, and the church undertook to impress a trust on these funds in its favor.

The appellants, in their answer, denied all the material allegations of the complaint of the plaintiff church, and by way of cross-complaint prayed that these same funds be impressed with a trust in their favor. The cross-complaint contains six affirmative causes of action, wherein each one of the several appellants sets forth his respective claim to the funds under the control of the respondent.

The plaintiff church interposed a demurrer to ap *439 pellants’ cross-complaint, which, was sustained by the court on three grounds: First, that several causes of action were improperly united in the cross-complaint; second, that the causes of action set forth in the cross-complaint are independent of and unrelated to the subject matter of the plaintiff’s alleged cause of action; and third, that the cross-complaint failed to state facts sufficient to constitute a’cause of action against the administrator. The appellants declined to plead further, and elected to stand upon their cross-complaint. This appeal followed.

The question, then, is whether the facts pleaded in the cross-complaint are sufficient to entitle the appellants to the relief they seek.

It is alleged in the cross-complaint that Daniel Salwt, the self-appointed “Messenger of God,” claiming divine power over mortal bodies and souls, organized a religious sect, cult, or brotherhood, one of the requirements promulgated by the “Messenger” being, that all members must turn over to him all their property and wages, and receive in return from the common fund food, lodging, and necessary raiment, and the assurance of an entry into Heaven without going through the agony of death. The appellants became members, and turned over to Salwt funds and wages in various amounts, and now seek the return of the same from the administrator on the theory of a constructive trust.

In passing upon this question, it is essential to bear in mind the relation which existed between the appellants and Salwt as their teacher, head, and inspired leader, and the boundless confidence which they reposed in him. It is not necessary to determine whether Salwt was simply an enthusiast, a fanatic, or whether he was a shrewd schemer, using religion and the credulity of his disciples to further his own material ends.

*440 Where, for any reason, the legal title to property is placed in one person under such circumstances as to make it inequitable for him to enjoy the beneficial interest, a trust will be implied in favor of the persons entitled thereto. This arises by construction of equity, independently of the intention of the parties. Equity will raise a constructive trust and compel restoration, where one through actual fraud, abuse of confidence reposed and accepted, or through other questionable means, gains something for himself which, in equity and good conscience, he should not be permitted to hold. 26 R. C. L. 1236, 1237, 35 A. L. R. 307; Rozell v. Vansyckle, 11 Wash. 79, 39 Pac. 270; Pollard v. McKenney, 69 Neb. 742, 96 N. W. 679, 101 N. W. 9; Quinn v. Phipps, 93 Fla. 805, 113 South. 419, 54 A. L. R. 1173; Scott v. Thompson, 21 Iowa 599.

The facts in the case of Scott v. Thompson, supra, are strikingly similar to the facts in the instant case. In that ease, one Thompson founded a society or organization called “Jehovah Presbytery of Zion.” He held out to his followers that the special revelations required certain things of them, among which were to turn over to him all of their property for the purpose of enriching the treasury of the Lord, and to labor under his directions for two years, without remuneration other than board, clothing, religious instruction, and spiritual exultation. The court held that Thompson held the property and funds in trust for his deluded and confiding followers, and that they were entitled to recover all they had contributed to the common fund.

“The record in this case exhibits a transaction almost as marvelous as the pretended revelation of Thompson would have been if true. The meager statement above gives but a faint idea of the uncontrolled and absolute subjection of the members in ‘body, mind and estate, ’ to him whom for a time they sincerely re *441 garded and obeyed as the ‘chief steward of the Lord, and the first-born of the kingdom in these last days.’ His wish was their law. The obedience rendered was cheerful, confiding and unquestioning. He was their guide, temporal and spiritual. By a series of exac-tions, beginning with a mild gift oblation, and ending with the severe sacrifice of all things (including the shirts upon their backs) he succeeded at length in getting into his name literally all the worldly possessions of the society. . . .
“From the nature of the society, from the manner in which the property was acquired, from settlements made with those who left the society, from written and spoken declarations of Thompson, and his assurances and pledges to the members, it is clear, beyond any doubt whatever, that he held the property in trust. ’ ’

In the present case, the issues presented by the complaint of the plaintiff church were equitable. The relief prayed for in the several affirmative causes of action of the cross-complaint of the appellants were equitable. The several causes of action in the cross-complaint are not independent, but are all related to the same subject-matter — whether Daniel Salwt, deceased, held the money and real estate in trust, and, if so, for whom.

In the case of Huxtable v. Berg, 98 Wash. 616, 168 Pac. 187, the court had under consideration the matter of bringing parties before the court all in one equitable action.

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Bluebook (online)
299 P. 359, 162 Wash. 437, 1931 Wash. LEXIS 1032, Counsel Stack Legal Research, https://law.counselstack.com/opinion/seventh-elect-church-v-first-seattle-dexter-horton-national-bank-wash-1931.