Scanlon v. Scanlon

20 Fla. Supp. 70
CourtCircuit Court of the 4th Judicial Circuit of Florida, Duval County
DecidedJune 25, 1962
DocketNo. 61-4117-E
StatusPublished
Cited by1 cases

This text of 20 Fla. Supp. 70 (Scanlon v. Scanlon) is published on Counsel Stack Legal Research, covering Circuit Court of the 4th Judicial Circuit of Florida, Duval County primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Scanlon v. Scanlon, 20 Fla. Supp. 70 (Fla. Super. Ct. 1962).

Opinion

FRANK H. ELMORE, Circuit Judge.

This opinion is a predicate to the final decree in this cause.

The plaintiff, Wilson G. Scanlon, a doctor of medicine specializing in psychiatry, filed his complaint on October 10, 1961. In it he charged that his wife, Anita Waller Scanlon, the defendant, was guilty of extreme cruelty towards him and asked for an absolute divorce from her. The allegations of the complaint were enlarged by a more definite statement filed on January 4, 1962 by order of court. On February 6, 1962 the plaintiff filed an amended more definite statement in lieu of the other. The defendant answered the complaint on January 31, 1962 and then by leave of court filed an amended answer and counterclaim on February 28, 1962. By her counterclaim the defendant charged that the plaintiff was guilty of extreme cruelty towards her and wilful, continued and obstinate desertion of her for a period of more than one year. The defendant prayed for the entry of a decree of separate maintenance. The plaintiff answered the counterclaim on March 16, 1962. Trial was had upon the issues framed by those pleadings.

While there are several facets of the evidence which invite discussion and analysis, it is not essential for the purposes of this memorandum to summarize the record of the trial. The pleadings are a fair synopsis of the facts. The evidence is clear if not overwhelming that the marital discord between the parties (both college graduates and persons of refinement and exceptional intellectual stature) resulted from what the defendant regarded as extra-professional association of the plaintiff and some patients, her deep conviction that by precept and example the head of the Silver Hill Foundation exerted an evil influence on him, and her consequent continued efforts by deed and word to achieve the separation of her husband from the medical staff of the Foundation. The defendant’s counsel in final argument conceded this and designated it with an asserted avoidance by good intention, as the crux of the defendant’s case for denial of an absolute divorce to the plaintiff and the granting of a decree of separate maintenance to her. He contended that her activity which ultimately succeeded in bringing about the plaintiff’s separation from his employment on the medical staff of the Silver Hill Foundation was undertaken for his welfare and in the hope of establishing domestic felicity.

Assuming arguendo this to be true, does good motive justify the defendant’s conduct? Generally, if an evil or unlawful result be achieved, it matters not how laudable or unselfish was the impulse of the doer of the deed. Men and women and even children were hanged in eighteenth century England for the theft [72]*72of a loaf of bread to feed themselves or their starving families. Abortion committed to protect the good name and chaste reputation of a woman is a crime. The killing of an incurable suffering invalid, even at his request, is murder.

But in this case the play and interplay of acts and emotions were so involved and fraught with conflicting overtones of cause and effect that the problem of motivation cannot be solved on the basis of such examples. The plaintiff-husband provoked his wife by social intercourse with some of his patients of both sexes. His involvement with women aroused her jealousy; that with a man the apprehension of homosexuality. She, in turn, by her conduct, evoked many of the acts of which she complains.

Evaluation of the equities requires first some analysis of the marital relationship as it has existed in all times, among all peoples everywhere. With very sparse exceptions marriage has carried with it in varying degrees the concept that the status of a wife is subservient to that of her husband. It is true throughout most of the world today. In certain segments of Western civilization this has been modified. But it has never been abandoned nor rejected. It was not until this century that there was removed from the marriage ceremony of the Anglican Communion the vow of obedience to her husband taken by the wife. The present Queen of England and her sister were both married taking that vow despite its excision. I do not overlook the so-called emancipation of married women by recent repeal or modification of certain statutes but in the present context the use of that development beyond its limited scope can be misleading. For example, in this state when a married woman conveys her separate property her husband is required to join in the execution of the deed even though he has no interest whatsoever in the title. Other laws still discriminate against women, such as that of ineligibility for jury service without special registration.

The law often trails social and economic changes. It is no longer tenable to characterize the female as the weaker sex. Women in this country inherit and own most of the property, they are the beneficiaries of more insurance, they receive better treatment throughout their lives and live several years longer than men on the average. Deaths among women from infectious and parasitic diseases are only two-thirds as frequent as among males, only two-thirds as frequent from diseases of the heart and circulatory system, the respiratory system, and only a little more than one-third from violent and accidental deaths. There are three times as many suicides among males, three times as many homicides, and more than twice the accidental deaths. During the first year of life nearly 40 per cent more male children die. In [73]*73numbers, there are more women than men. The evidence is clear that, in a material way at least, women are far more fortunate than men. They are born sounder and stronger, live healthier and longer lives, acquire and possess more of the world’s goods and with considerably less effort than men.

Paradoxically, no woman has excelled in any field in which man also participates. Women are not even the finest cooks nor the best tailors. Admitting the biological superiority of the female, her larger share of the wealth and the power that goes with it, and her capacity for emotional sympathy and empathy, it is nevertheless questionable whether her endowments qualify her to substitute her judgment for that of her husband in matters relating to his occupation.

St. Paul, in writing to the Ephesians, said, “Wives, submit yourselves unto your husband, as unto the Lord. For the husband is the head of the wife ...” In our contemporary culture it would not seriously be contended that a realistic or practical application of the Pauline injunction would command such deference and humility by a wife as that of “Patient Griselda” in Chaucer’s Clerk’s Tale in The Canterbury Tales. There the husband took away their two children, told his wife that they were murdered, divorced her and sent her home saying that he was going to marry another. The innocent wife bore with patience and fortitude these and other unbelievable indignities and cruelties. Finally, having proved her merit, she was received again into the graces of her lord.

Today, many married women work and contribute to the family income. In some instances they earn more than their husbands and sometimes they even support their husbands and children by their earnings. One would be blind to the world of things as they are did he not concede that the widespread change (at least in the United States) in the status of the wife from that of being solely occupied with housekeeping and the care of children to that of an active participant in many outside activities has had and is having a profound effect upon the traditional position of wives as enjoined by St. Paul.

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Related

Scanlon v. Scanlon
154 So. 2d 899 (District Court of Appeal of Florida, 1963)

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20 Fla. Supp. 70, Counsel Stack Legal Research, https://law.counselstack.com/opinion/scanlon-v-scanlon-flacirct4duv-1962.