MEMORANDUM OPINION AND ORDER
HAIGHT, District Judge:
Plaintiffs bring this action for a judgment declaring unconstitutional New York General Business Law § 13 (“section 13”). Section 13 makes it a misdemeanor “maliciously” to cause legal process to be served on a Sabbatarian on a Saturday.1 Plaintiffs contend section 13 violates the Establishment Clause of the First Amendment to the United States Constitution, made applicable to the States through the Fourteenth Amendment. Defendants move to dismiss for lack of a justiciable case or controversy.2 I agree that plaintiffs’ claims are not justiciable and therefore dismiss the complaint.
Article III of the Constitution requires those who seek to invoke the jurisdiction of the federal courts to allege an [416]*416actual case or controversy. City of Los Angeles v. Lyons, 461 U.S. 95, 101, 103 S.Ct. 1660, 1664, 75 L.Ed.2d 675 (1983). Plaintiffs must show “a personal stake in the outcome of the controversy,” Baker v. Carr, 369 U.S. 186, 204, 82 S.Ct. 691, 703, 7 L.Ed.2d 663 (1962), some personal “threatened or actual injury” resulting from the challenged action. Linda R.S. v. Richard D., 410 U.S. 614, 617, 93 S.Ct. 1146, 1148, 35 L.Ed.2d 536 (1973). The “injury or threat of injury must be both ‘real and immediate,’ not ‘conjectural’ or ‘hypothetical.’ ” Lyons, supra, 461 U.S. at 102, 103 S.Ct. at 1665. “A person or family may have a spiritual stake in First Amendment values sufficient to give standing to raise issues concerning the Establishment Clause and the Free Exercise Clause,” Association of Data Processing Service Organizations v. Camp, 397 U.S. 150, 154, 90 S.Ct. 827, 830, 25 L.Ed.2d 184 (1970); but it must be concrete and personal, and amount to more than the “generalized interest of all citizens in constitutional governance.” Schlesinger v. Reservists Committee to Stop the War, 418 U.S. 208, 217, 94 S.Ct. 2925, 2930, 41 L.Ed.2d 706 (1974). See also Valley Forge Christian College v. Americans United for Separation of Church and State, 454 U.S. 464, 482-87, 102 S.Ct. 752, 763-66, 70 L.Ed.2d 700 (1982).
Accepting as true the material allegations of the complaint, see Warth v. Seldin, 422 U.S. 490, 501, 95 S.Ct. 2197, 2206, 45 L.Ed.2d 343 (1975), I hold that neither plaintiff satisfies the case or controversy requirement.
According to the complaint, plaintiff Savastano is a process server “who may be called upon from time to time to serve process on a Saturday on persons who observe that date [sic] as their Sabbath.” (Complaint 116). However, Savastano does not allege that he has been prosecuted or even threatened with prosecution under section 13. He does not even allege that such a prosecution has ever occurred. Nor does Savastano allege that he plans or even wishes “maliciously” to serve process on a Sabbatarian on a Saturday. Savastano alleges no “real and immediate” threat of prosecution; his claim is entirely hypothetical. Therefore, it does not satisfy Article III. See, e.g., Ashcroft v. Mathis, 431 U.S. 171, 172-73, 97 S.Ct. 1739, 1740, 52 L.Ed.2d 219 (1977) (per curiam).; Younger v. Harris, 401 U.S. 37, 41-42, 91 S.Ct. 746, 749, 27 L.Ed.2d 669 (1971); Golden v. Zwickler, 394 U.S. 103, 108-10, 89 S.Ct. 956, 959-60, 22 L.Ed.2d 113 (1969). Compare Steffel v. Thompson, 415 U.S. 452, 455-60, 94 S.Ct. 1209, 1213-16, 39 L.Ed.2d 505 (1974) (plaintiff who had twice before been warned to stop handbilling at shopping center, who had been told he was likely to be arrested if he continued handbilling, and whose companion was arrested for handbilling at the location had standing to challenge state statute criminalizing that behavior).
Goodman fails to state a justiciable claim for similar reasons. According to the complaint, plaintiff Goodman is a Jew “by upbringing ... whose invocation of General Business Law § 13, if he was served on a Saturday, would be challenged on the grounds of the extent to which he is a Saturday Sabbath observer, such as attending ceremonies, refraining from commerce or talking on the telephone, etc.” (Complaint 117). This assertion is entirely speculative, and therefore fails to state a case or controversy under Article III.
In their memorandum of law in opposition to defendants’ motion, plaintiffs assert that Goodman is a Jew who does not observe a Saturday Sabbath at all, and that Goodman and Savastano, a Christian, have standing to challenge section 13 “because it affords identifiable religious groups benefits not afforded plaintiffs.” PI. Mem. in Opp. at 12.
Assuming arguendo that this extra-pleading change of theory may properly be considered on this motion, plaintiffs still allege no “distinct and palpable injury.” Warth, supra, 422 U.S. at 501, 95 S.Ct. at 2206. To be sure, a person denied government benefits based on an impermissibly drawn classification may claim standing to challenge that classification, even if the relief ultimately granted might not afford the plaintiff tangible rewards. Heckler v. Mathews, 465 U.S. 728, 738-40, 104 S.Ct. [417]*4171387, 1394-95, 79 L.Ed.2d 646 (1984). “[Discrimination itself, by perpetuating ‘archaic and stereotypic notions’ or by stigmatizing members of the disfavored group as ‘inately inferior’ and therefore less worthy participants in the political community, Mississippi University for Women v. Hogan, 458 U.S. 718, 725, 102 S.Ct. 3331, 3336, 73 L.Ed.2d 1090 (1982), can cause serious noneconomic injuries to those who are personally denied equal treatment solely because of their membership in a disfavored group.” Id. at 739-40, 102 S.Ct. at 3343-44 (emphasis added).
As Heckler made clear, however, to claim standing to challenge an allegedly stigmatizing unconstitutional deprivation the plaintiff must have personally suffered unequal treatment. Ibid. Thus in Allen v. Wright, 468 U.S. 737, 104 S.Ct. 3315, 82 L.Ed.2d 556 (1984), the Supreme Court held nonjusticiable claims by parents of black public school children that the Internal Revenue Service was improperly granting tax exempt status to certain segregated private schools. The Court held the parents lacked standing to assert the “claim of stigmatic injury, or denigration, suffered by all members of a racial group when the Government discriminates on the basis of race.” Id.
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MEMORANDUM OPINION AND ORDER
HAIGHT, District Judge:
Plaintiffs bring this action for a judgment declaring unconstitutional New York General Business Law § 13 (“section 13”). Section 13 makes it a misdemeanor “maliciously” to cause legal process to be served on a Sabbatarian on a Saturday.1 Plaintiffs contend section 13 violates the Establishment Clause of the First Amendment to the United States Constitution, made applicable to the States through the Fourteenth Amendment. Defendants move to dismiss for lack of a justiciable case or controversy.2 I agree that plaintiffs’ claims are not justiciable and therefore dismiss the complaint.
Article III of the Constitution requires those who seek to invoke the jurisdiction of the federal courts to allege an [416]*416actual case or controversy. City of Los Angeles v. Lyons, 461 U.S. 95, 101, 103 S.Ct. 1660, 1664, 75 L.Ed.2d 675 (1983). Plaintiffs must show “a personal stake in the outcome of the controversy,” Baker v. Carr, 369 U.S. 186, 204, 82 S.Ct. 691, 703, 7 L.Ed.2d 663 (1962), some personal “threatened or actual injury” resulting from the challenged action. Linda R.S. v. Richard D., 410 U.S. 614, 617, 93 S.Ct. 1146, 1148, 35 L.Ed.2d 536 (1973). The “injury or threat of injury must be both ‘real and immediate,’ not ‘conjectural’ or ‘hypothetical.’ ” Lyons, supra, 461 U.S. at 102, 103 S.Ct. at 1665. “A person or family may have a spiritual stake in First Amendment values sufficient to give standing to raise issues concerning the Establishment Clause and the Free Exercise Clause,” Association of Data Processing Service Organizations v. Camp, 397 U.S. 150, 154, 90 S.Ct. 827, 830, 25 L.Ed.2d 184 (1970); but it must be concrete and personal, and amount to more than the “generalized interest of all citizens in constitutional governance.” Schlesinger v. Reservists Committee to Stop the War, 418 U.S. 208, 217, 94 S.Ct. 2925, 2930, 41 L.Ed.2d 706 (1974). See also Valley Forge Christian College v. Americans United for Separation of Church and State, 454 U.S. 464, 482-87, 102 S.Ct. 752, 763-66, 70 L.Ed.2d 700 (1982).
Accepting as true the material allegations of the complaint, see Warth v. Seldin, 422 U.S. 490, 501, 95 S.Ct. 2197, 2206, 45 L.Ed.2d 343 (1975), I hold that neither plaintiff satisfies the case or controversy requirement.
According to the complaint, plaintiff Savastano is a process server “who may be called upon from time to time to serve process on a Saturday on persons who observe that date [sic] as their Sabbath.” (Complaint 116). However, Savastano does not allege that he has been prosecuted or even threatened with prosecution under section 13. He does not even allege that such a prosecution has ever occurred. Nor does Savastano allege that he plans or even wishes “maliciously” to serve process on a Sabbatarian on a Saturday. Savastano alleges no “real and immediate” threat of prosecution; his claim is entirely hypothetical. Therefore, it does not satisfy Article III. See, e.g., Ashcroft v. Mathis, 431 U.S. 171, 172-73, 97 S.Ct. 1739, 1740, 52 L.Ed.2d 219 (1977) (per curiam).; Younger v. Harris, 401 U.S. 37, 41-42, 91 S.Ct. 746, 749, 27 L.Ed.2d 669 (1971); Golden v. Zwickler, 394 U.S. 103, 108-10, 89 S.Ct. 956, 959-60, 22 L.Ed.2d 113 (1969). Compare Steffel v. Thompson, 415 U.S. 452, 455-60, 94 S.Ct. 1209, 1213-16, 39 L.Ed.2d 505 (1974) (plaintiff who had twice before been warned to stop handbilling at shopping center, who had been told he was likely to be arrested if he continued handbilling, and whose companion was arrested for handbilling at the location had standing to challenge state statute criminalizing that behavior).
Goodman fails to state a justiciable claim for similar reasons. According to the complaint, plaintiff Goodman is a Jew “by upbringing ... whose invocation of General Business Law § 13, if he was served on a Saturday, would be challenged on the grounds of the extent to which he is a Saturday Sabbath observer, such as attending ceremonies, refraining from commerce or talking on the telephone, etc.” (Complaint 117). This assertion is entirely speculative, and therefore fails to state a case or controversy under Article III.
In their memorandum of law in opposition to defendants’ motion, plaintiffs assert that Goodman is a Jew who does not observe a Saturday Sabbath at all, and that Goodman and Savastano, a Christian, have standing to challenge section 13 “because it affords identifiable religious groups benefits not afforded plaintiffs.” PI. Mem. in Opp. at 12.
Assuming arguendo that this extra-pleading change of theory may properly be considered on this motion, plaintiffs still allege no “distinct and palpable injury.” Warth, supra, 422 U.S. at 501, 95 S.Ct. at 2206. To be sure, a person denied government benefits based on an impermissibly drawn classification may claim standing to challenge that classification, even if the relief ultimately granted might not afford the plaintiff tangible rewards. Heckler v. Mathews, 465 U.S. 728, 738-40, 104 S.Ct. [417]*4171387, 1394-95, 79 L.Ed.2d 646 (1984). “[Discrimination itself, by perpetuating ‘archaic and stereotypic notions’ or by stigmatizing members of the disfavored group as ‘inately inferior’ and therefore less worthy participants in the political community, Mississippi University for Women v. Hogan, 458 U.S. 718, 725, 102 S.Ct. 3331, 3336, 73 L.Ed.2d 1090 (1982), can cause serious noneconomic injuries to those who are personally denied equal treatment solely because of their membership in a disfavored group.” Id. at 739-40, 102 S.Ct. at 3343-44 (emphasis added).
As Heckler made clear, however, to claim standing to challenge an allegedly stigmatizing unconstitutional deprivation the plaintiff must have personally suffered unequal treatment. Ibid. Thus in Allen v. Wright, 468 U.S. 737, 104 S.Ct. 3315, 82 L.Ed.2d 556 (1984), the Supreme Court held nonjusticiable claims by parents of black public school children that the Internal Revenue Service was improperly granting tax exempt status to certain segregated private schools. The Court held the parents lacked standing to assert the “claim of stigmatic injury, or denigration, suffered by all members of a racial group when the Government discriminates on the basis of race.” Id. at 754, 104 S.Ct. at 3326. The Court distinguished Heckler, in which the plaintiff had applied for and been denied benefits allotted based on gender. Id. at 755, 104 S.Ct. at 3326 (citing 465 U.S. at 740-41, 104 S.Ct. at 1395-96).
Here, as in Allen, neither plaintiff alleges a personalized injury that distinguishes him in any way from his co-religionists. Neither alleges he has sought section 13’s protections. See, e.g., Moose Lodge No. 107 v. Irvis, 407 U.S. 163, 92 S.Ct. 1965, 32 L.Ed.2d 627 (1972) (cited in Allen, supra, 468 U.S. at 737, 104 S.Ct. at 3315) (plaintiff lacked standing to challenge a club’s racially discriminatory membership policy because he had never applied for membership). They have not shown that section 13 “adversely affects them in their daily lives.” Abortion Rights Mobilization, Inc. v. Regan, 544 F.Supp. 471, 480 (S.D.N.Y.1982) and 603 F.Supp. 970, 972-73 (S.D.N.Y.1985) (clergy and religious-based organization that offered theologically-oriented counseling to those considering abortions sufficiently affected by alleged government endorsement of Roman Catholic position to claim standing to challenge government action). “Recognition of standing in [these] circumstances would transform the federal courts into ‘no more than a vehicle for the vindication of the value interests of concerned bystanders ...’” Allen, supra, 468 U.S. at 756, 104 S.Ct. at 3327 (quoting United States v. SCRAP, 412 U.S. 669, 687, 93 S.Ct. 2405, 2415, 37 L.Ed.2d 254 (1973)).
Conclusion
Defendants’ motion to dismiss is granted. The Clerk is directed to dismiss the complaint without prejudice and without costs.
The foregoing is SO ORDERED.